divided among his generals. Ptolemy obtained Egypt for his share. He repaired immediately to Alexandria, with a great army, and a great number of Greek attendants and followers, and there commenced a reign which continued, in great prosperity and splendor, for forty years. The native Egyptians were reduced, of course, to subjection and bondage. All the offices in the army, and all stations of trust and responsibility in civil life, were filled by Greeks. Alexandria was a Greek city, and it became at once one of the most important commercial centers in all those seas. Greek and Roman travelers found now a language spoken in Egypt which they could understand, and philosophers and scholars could gratify the curiosity which they had so long felt, in respect to the institutions, and monuments, and wonderful physical characteristics of the country, with safety and pleasure. In a word, the organization of a Greek government over the ancient kingdom, and the establishment of the great commercial relations of the city of Alexandria, conspired to bring Egypt out from its concealment and seclusion, and to open it in some measure to the intercourse, as well as to bring it more fully under the observation, of the rest of mankind.
Ptolemy, in fact, made it a special object of his policy to accomplish these ends. He invited Greek scholars, philosophers, poets, and artists, in great numbers, to come to Alexandria, and to make his capital their abode. He collected an immense library, which subsequently, under the name of the Alexandrian library, became one of the most celebrated collections of books and manuscripts that was ever made. We shall have occasion to refer more particularly to this library in the next chapter.
Besides prosecuting these splendid schemes for the aggrandizement of Egypt, King Ptolemy was engaged, during almost the whole period of his reign, in waging incessant wars with the surrounding nations. He engaged in these wars, in part, for the purpose of extending the boundaries of his empire, and in part for self-defense against the aggressions and encroachments of other powers. He finally succeeded in establishing his kingdom on the most stable and permanent basis, and then, when he was drawing toward the close of his life, being in fact over eighty years of age, he abdicated his throne in favor of his youngest son, whose name was also Ptolemy. Ptolemy the father, the founder of the dynasty, is known commonly in history by the name of Ptolemy Soter. His son is called Ptolemy Philadelphus. This son, though the youngest, was preferred to his brothers as heir to the throne on account of his being the son of the most favored and beloved of the monarch’s wives. The determination of Soter to abdicate the throne himself arose from his wish to put this favorite son in secure possession of it before his death, in order to prevent the older brothers from disputing the succession. The coronation of Philadelphus was made one of the most magnificent and imposing ceremonies that royal pomp and parade ever arranged. Two years afterward Ptolemy the father died, and was buried by his son with a magnificence almost equal to that of his own coronation. His body was deposited in a splendid mausoleum, which had been built for the remains of Alexander; and so high was the veneration which was felt by mankind for the greatness of his exploits and the splendor of his reign, that divine honors were paid to his memory. Such was the origin of the great dynasty of the Ptolemies.
Some of the early sovereigns of the line followed in some degree the honorable example set them by the distinguished founder of it; but this example was soon lost, and was succeeded by the most extreme degeneracy and debasement. The successive sovereigns began soon to live and to reign solely for the gratification of their own sensual propensities and passions. Sensuality begins sometimes with kindness, but it ends always in the most reckless and intolerable cruelty. The Ptolemies became, in the end, the most abominable and terrible tyrants that the principle of absolute and irresponsible power ever produced. There was one vice in particular, a vice which they seem to have adopted from the Asiatic nations of the Persian empire, that resulted in the most awful consequences. This vice was incest.
The law of God, proclaimed not only in the Scriptures, but in the native instincts of the human soul, forbids intermarriages among those connected by close ties of consanguinity. The necessity for such a law rests on considerations which can not here be fully explained. They are considerations, however, which arise from causes inherent in the very nature of man as a social being, and which are of universal, perpetual, and insurmountable force. To guard his creatures against the deplorable consequences, both physical and moral, which result from the practice of such marriages, the great Author of Nature has implanted in every mind an instinctive sense of their criminality, powerful enough to give effectual warning of the danger, and so universal as to cause a distinct condemnation of them to be recorded in almost every code of written law that has ever been promulgated among mankind. The Persian sovereigns were, however, above all law, and every species of incestuous marriage was practiced by them without shame. The Ptolemies followed their example.
One of the most striking exhibitions of the nature of incestuous domestic life which is afforded by the whole dismal panorama of pagan vice and crime, is presented in the history of the great-grandfather of the Cleopatra who is the principal subject of this narrative. He was Ptolemy Physcon, the seventh in the line. It is necessary to give some particulars of his history and that of his family, in order to explain the circumstances under which Cleopatra herself came upon the stage. The name Physcon, which afterward became his historical designation, was originally given him in contempt and derision. He was very small of stature in respect to height, but his gluttony and sensuality had made him immensely corpulent in body, so that he looked more like a monster than a man. The term Physcon was a Greek word, which denoted opprobriously the ridiculous figure that he made.
The circumstances of Ptolemy Physcon’s accession to the throne afford not only a striking illustration of his character, but a very faithful though terrible picture of the manners and morals of the times. He had been engaged in a long and cruel war with his brother, who was king before him, in which war he had perpetrated all imaginable atrocities, when at length his brother died, leaving as his survivors his wife, who was also his sister, and a son who was yet a child. This son was properly the heir to the crown. Physcon himself, being a brother, had no claim, as against a son. The name of the queen was Cleopatra. This was, in fact, a very common name among the princesses of the Ptolemaic line. Cleopatra, besides her son, had a daughter, who was at this time a young and beautiful girl. Her name was also Cleopatra. She was, of course, the niece, as her mother was the sister, of Physcon.
The plan of Cleopatra the mother, after her husband’s death, was to make her son the king of Egypt, and to govern herself, as regent, until he should become of age. The friends and adherents of Physcon, however, formed a strong party in his favor. They sent for him to come to Alexandria to assert his claims to the throne. He came, and a new civil war was on the point of breaking out between the brother and sister, when at length the dispute was settled by a treaty, in which it was stipulated that Physcon should marry Cleopatra, and be king; but that he should make the son of Cleopatra by her former husband his heir. This treaty was carried into effect so far as the celebration of the marriage with the mother was concerned, and the establishment of Physcon upon the throne. But the perfidious monster, instead of keeping his faith in respect to the boy, determined to murder him; and so open and brutal were his habits of violence and cruelty, that he undertook to perpetrate the deed himself, in open day. The boy fled shrieking to the mother’s arms for protection, and Physcon stabbed and killed him there, exhibiting the spectacle of a newly-married husband murdering the son of his wife in her very arms!
It is easy to conceive what sort of affection would exist between a husband and a wife after such transactions as these. In fact, there had been no love between them from the beginning. The marriage had been solely a political arrangement. Physcon hated his wife, and had murdered her son, and then, as if to complete the exhibition of the brutal lawlessness and capriciousness of his passions, he ended with falling in love with her daughter. The beautiful girl looked upon this heartless monster, as ugly and deformed in body as he was in mind, with absolute horror. But she was wholly in his power. He compelled her, by violence, to submit to his will. He repudiated the mother, and forced the daughter to become his wife.
Physcon displayed the same qualities of brutal tyranny and cruelty in the treatment of his subjects that he manifested in his own domestic relations. The particulars we can not here give, but can only say that his atrocities became at length absolutely intolerable, and a revolt so formidable broke out, that he fled from the country. In fact, he barely escaped with his life, as the mob had surrounded the palace and