The Malay is possessed of at least as much passive courage as the average Englishman, and is probably less troubled by the fear of death and the hereafter than many Christians.
On the other hand I must admit that the Malay, owing to his environment—the balmy climate making no severe calls upon him in the matters either of food, artificial warmth, or clothing, has not the bustling energy of the white man, nor the greed for amassing wealth of the Chinaman, nor does he believe in putting forth unnecessary energy for a problematical gain; he is like the English tramp who was always willing—that is, to look on at other people working, or like that one who complained that he was an unfortunate medium, too light for heavy work, and too heavy for light work.
The natural savagery of the Malay continually threatens to break out, and not infrequently does so in the form of the amok (running amuck), the national Malay method of committing suicide.
Apart from this tendency, when under control the Malay character has much in common with the Mongol, being, under ordinary circumstances, gentle, peaceable, obedient, and loyal, but at the same time proud and sensitive, and with strangers suspicious and reserved.
The Malays can be faithful and trustworthy, and they are active and clever. Serious crime among them is not common now, nor is thieving. They have a bad propensity of running into debt, and obtaining advances under engagements which they never fulfil. They make good servants and valuable policemen. All the Government steamers are officered and manned throughout by Malays, and none could desire to have better crews. They are the principal fishermen and woodsmen. Morality is perhaps not a strong point with them, but drinking is exceptional, and gambling is not as prevalent as it was, nor do they indulge in opium smoking.
With regard to the Chinaman, it will be well to let the present Rajah speak from his own experience. He says that—
John Chinaman as a race are an excellent set of fellows, and a poor show would these Eastern countries make without their energetic presence. They combine many good, many dangerous, and it must be admitted, many bad qualities. They are given to be overbearing and insolent (unless severely kept down) nearly to as great a degree as Europeans of the rougher classes. They will cheat their neighbours and resort to all manner of deception on principle. But their redeeming qualities are comparative charitableness and liberality; a fondness for improvements; and, except in small mercantile affairs or minor trading transactions, they are honest.
They, in a few words, possess the wherewithal to be good fellows, and are more fit to be compared to Europeans than any other race of Easterns.
They have been excluded as much as possible from gaining a footing in Batavia,[38] under the plea of their dangerous and usurious pursuits; but the probability is that they would have raised an unpleasant antagonism in the question of competition in that country. The Chinaman would be equal to the Master, or White Man, if both worked fairly by the sweat of his brow. As for their usury, it is not of so dangerous a character as that which prevails among the Javanese and the natives.
Upon my first arrival I was strongly possessed by the opinion that the Chinamen were all rascals and thieves—the character so generally attached to the whole race at home. But to be candid, and looking at both sides, I would as soon deal with a Chinese merchant in the East as with one who is European, and I believe the respectable class of Chinese to be equal in honesty and integrity to the white man.
The Chinese may be nearly as troublesome a people to govern as Europeans, certainly not more so; and their good qualities, in which they are not deficient, should be cherished and stimulated, while their bad ones are regulated by the discipline of the law under a just and liberal government. They are a people specially amenable to justice, and are happier under a stringent than a lenient system.
Of the Chinese the Sarawak Gazette (November 1, 1897) says:—
The characteristics of this extraordinary people must at once strike the minds of the most superficial of European residents in the East. Their wonderful energy and capacity for work; their power of accumulating wealth; their peculiar physical powers, which render them equally fertile, and their children equally vivacious, on the equator as in more temperate regions, and which enable them to rear a new race of natives under climatic conditions entirely different from those under which their forefathers were born, are facts with which we are all acquainted. Their mental endowments, too, are by no means to be despised, as nearly every year shows us, when the results of the examination for the Queen's Scholarship of the Straits Settlements are published, and some young Chinese boy departs for England to enter into educational competition with his European fellows.
Chinese get on well with all natives, with whom they intermarry, the mixed offspring being a healthy and good-looking type. They form the merchant, trading, and artisan classes, and they are the only agriculturists and mine labourers of any worth. Without these people a tropical country would remain undeveloped.
The only census that appears to have been attempted in Sarawak was taken in 1871. Judging by the report that was published in the Gazette this census was made in a very imperfect manner.[39] Of the interior population it includes Sea-Dayaks, but no means were obtainable for ascertaining the numbers of Kayans, Kenyahs, and many other tribes that go to make up the population of the State. It makes no separate mention of the large coast population of the Melanaus, who were presumably lumped with the Malays.
The census gives the following figures:—
| Malays | 52,519 |
| Dayaks | 70,849 |
| Chinese | 4,947 |
| Indians | 364 |
| 128,679 | |
| Allowed for evasions and omissions | |
| 10 per cent | 12,867 |
| Total | 141,546 |
The report concedes it was the generally received opinion that the population was nearer 200,000, and if we include the Kayans, Kenyahs, etc., and accept the approximate correctness of the above figures, that estimate would be about correct.
In 1871, the State extended as far as Kedurong Point only, but since that the territorial area has been nearly doubled. The population is now estimated at 500,000, though this is probably too liberal a calculation, and the following is a fairer estimate:—
| Coast population, Malays and Melanaus | 100,000 |
| Interior population, Land and Sea-Dayaks, Kayans and Kenyahs | 250,000 |
| Interior population other than these | 18,000 |
| Chinese population | 45,000 |
| Indians, Javanese, Bugis, etc | 3,000 |
| 416,000 |
The names by which the various tribes are known are those given to them by others, mostly by the coast people, or are taken from the name of the river on which they reside, or from which they came. Daya (as it should be spelt, and as it is pronounced) in the Melanau and Bruni Malay dialect means "land," "in-land." So we have Orang daya, an inlander. Ka-daya-an is contracted into Kayan; Ukit and Bukitan are from the Malay word bukit—a