I have already quoted, but we may bear to be told twice that Browning is too much the reverse of obscure, that he is only too brilliant and subtle, that he never thinks but at full speed. But besides this characteristic, which is common to all his work, there are one or two special reasons which have made this particular poem more difficult than others. The condensation of style which had marked Browning's previous work, and which has marked his later, was here (in consequence of an unfortunate and most unnecessary dread of verbosity, induced by a rash and foolish criticism) accentuated not infrequently into dislocation. The very unfamiliar historical events of the story[14] are introduced, too, in a parenthetic and allusive way, not a little embarrassing to the reader.
But it is also evident that the difficulties of a gigantic conception were not completely conquered by the writer's genius, not then fully matured; that lack of entire mastery over the material has frequently caused the two interests of the poem, the psychological and the historical, to clash; the background to intrude on and confuse the middle distance, if not even the foreground itself. Every one of these faults is the outcome of a merit: altogether they betray a growing nature of extraordinary power, largeness and richness, not as yet to be bound or contained within any limits or in any bonds.
Sordello is a psychological epic. But to call it this only would be to do it somewhat less than justice. There is in the poem a union of breathless eagerness with brooding suspense, which has an almost unaccountable fascination for those who once come under its charm, and nowhere in Browning's work are there so many pictures, so vivid in aspect, so sharp in outline, so rich in colour. At their best they are sudden, a flash of revelation, as in this autumnal Goito:—
"'Twas the marsh
Gone of a sudden. Mincio, in its place,
Laughed, a broad water, in next morning's face,
And, where the mists broke up immense and white
I' the steady wind, burned like a spilth of light,
Out of the crashing of a myriad stars."
Verona, by torchfire, seen from a window, is shown with the same quick flare out of darkness:—
"Then arose the two
And leaned into Verona's air, dead-still.
A balcony lay black beneath until
Out, 'mid a gush of torchfire, grey-haired men
Came on it and harangued the people: then
Sea-like that people surging to and fro
Shouted."
Only Carlyle, in the most vivid moments of his French Revolution, has struck such flashes out of darkness. And there are other splendours and rarities, not only in the evocation of actual scenes and things, but in mere similes, like this, in which the quality of imagination is of a curiously subtle and unusual kind:—
"As, shall I say, some Ethiop, past pursuit
Of all enslavers, dips a shackled foot
Burnt to the blood, into the drowsy black
Enormous watercourse which guides him back
To his own tribe again, where he is king:
And laughs because he guesses, numbering
The yellower poison-wattles on the pouch
Of the first lizard wrested from its couch
Under the slime (whose skin, the while, he strips
To cure his nostril with, and festered lips,
And eyeballs bloodshot through the desert-blast)
That he has reached its boundary, at last
May breathe;—thinks o'er enchantments of the South
Sovereign to plague his enemies, their mouth,
Eyes, nails, and hair; but, these enchantments tried
In fancy, puts them soberly aside
For truth, projects a cool return with friends,
The likelihood of winning mere amends
Ere long; thinks that, takes comfort silently,
Then, from the river's brink, his wrongs and he,
Hugging revenge close to their hearts, are soon
Off-striding for the Mountains of the Moon."
And, while much of the finest poetry is contained in picturesque passages such as these, we find verse of another order, thrilling as the trumpet's "golden cry," in the passionate invocation of Dante, enshrining the magnificently Dantesque characterization of the three divisions of the Divina Commedia.
"For he—for he,
Gate-vein of this hearts' blood of Lombardy,
(If I should falter now)—for he is thine!
Sordello, thy forerunner, Florentine!
A herald-star I know thou didst absorb
Relentless into the consummate orb
That scared it from its right to roll along
A sempiternal path with dance and song
Fulfilling its allotted period,
Serenest of the progeny of God—
Who yet resigns it not! His darling stoops
With no quenched lights, desponds with no blank troops
Of disenfranchised brilliances, for, blent
Utterly with thee, its shy element
Like thine upburneth prosperous and clear.
Still, what if I approach the august sphere
Named now with only one name, disentwine
That under-current soft and argentine
From its fierce mate in the majestic mass
Leavened as the sea whose fire was mixt with glass
In John's transcendent vision—launch once more
That lustre? Dante, pacer of the shore
Where glutted hell disgorgeth filthiest gloom,
Unbitten by its whirring sulphur-spume—
Or whence the grieved and obscure waters slope
Into a darkness quieted by hope;
Plucker of amaranths grown beneath God's eye
In gracious twilights where his chosen lie,
I would do this! If I should falter now!"
Browning has himself told us that his stress lay on the "incidents in the development of a soul." The portrait of Sordello is one of the most elaborate and complete which he has given us. It is painted with more accessory detail and on a larger canvas than any other single figure. Like Pauline and Paracelsus, with which it has points of affinity, the poem is a study of ambition and of egoism; of a soul "whose ambition," as it has been rightly said, "is in extravagant disproportion to its physical powers and means, and whose temptation is at every crisis to seek pleasure in the picture of willing and doing rather than in willing and doing itself." Sordello's youth is fed upon fancy: he imagines himself Apollo, this or that hero of the time; in dreams he is and does to the height of his aspirations. But from any actual doing he shrinks; at the approach or the call of action, his will refuses to act. We might sum up his character in a general sense by saying that his imagination overpowers every other faculty; an imagination intensely personal, a sort of intellectual egoism, which removes him equally from action and from sympathy. He looks on men as foils to himself,