three pages, perhaps the most elaborately painted landscape in Browning's work. It seems like wronging the poem to speak of its promise: it is, indeed, far from mature, but it has a superb precocity marking a certain stage of ripeness. It is lacking, certainly, as Browning himself declares, in "good draughtsmanship and right handling," but this defect of youth is richly compensated by the wealth of inspiration, the keen intellectual and ethical insight, and the numberless lines of haunting charm, which have nothing of youth in them but its vigorous freshness.
2. PARACELSUS.
[Published in 1835; first acknowledged work (Poetical Works, 1889, Vol. II., pp. 1–186.) The original MS. is in the Forster Library at South Kensington.]
The poem is divided into five scenes, each a typical episode in the life of Paracelsus. It is in the form of dialogue between Paracelsus and others: Festus and his wife Michal in the first scene, Aprile, an Italian poet, in the second, and Festus only in the remainder. The poem is followed by an appendix, containing a few notes and a brief biography of Paracelsus, translated from the Biographie Universelle.
Paracelsus might be praised, and has justly been praised, for its serious and penetrating quality as an historical study of the great mystic and great man of science, who had realised, before most people, that "matter is the visible body of the invisible God," and who had been the Luther of medicine. But the historical element is less important than the philosophical; both are far less important than the purely poetical. The leading motive is not unlike that of Pauline and of Sordello: it is handled, however, far more ably than in the former, and much more clearly than in the latter. Paracelsus is a portrait of the seeker after knowledge, one whose ambition transcends all earthly limits, and exhausts itself in the thirst of the impossible. His career is traced from its noble outset at Würzburg to its miserable close in the hospital at Salzburg, through all its course of struggle, conquest and deterioration. His last effort, the superb dying speech, gives the moral of his mistake, and, in the light of the new intuition flashed on his soul by death, the true conception of the powers and limits of man.
The character and mental vicissitudes of Paracelsus are brought out, as has been stated, in dialogue with others. The three minor characters, though probably called into being as mere foils to the protagonist, have a distinct individuality of their own. Michal is Browning's first sketch of a woman. She is faint in outline and very quiet in presence, but though she scarcely speaks twenty lines, her face remains with us like a beautiful face seen once and never to be forgotten. There is something already, in her tentative delineation, of that "piercing and overpowering tenderness which glorifies the poet of Pompilia." Festus, Michal's husband, the friend and adviser of Paracelsus, is a man of simple nature and thoughtful mind, cautious yet not cold, clear-sighted rather than far-seeing, yet not without enthusiasm; perhaps a little narrow and commonplace, as the prudent are apt to be. He, like Michal, has no influence on the external action of the poem. Aprile, the Italian poet whom Paracelsus encounters in the second scene, is an integral part of the poem; for it is through him that a crisis is reached in the development of the seeker after knowledge. Unlike Festus and Michal, he is a type rather than a realisable human being, the type of the Artist pure and simple, the lover of beauty and of beauty alone, a soul immoderately possessed with the desire to love, as Paracelsus with the desire to know. He flickers, an expiring flame, across the pathway of the stronger spirit, one luminous moment and no more.
Paracelsus, though written in dialogue, is not intended to be a drama. This was clearly stated in the preface to the first edition, an important document, never afterwards reprinted. "Instead of having recourse," wrote Browning, "to an external machinery of incidents to create and evolve the crisis I desire to produce, I have ventured to display somewhat minutely the mood itself in its rise and progress, and have suffered the agency by which it is influenced to be generally discernible in its effects alone, and subordinate throughout, if not altogether excluded."[12] The proportions of the work are epical rather than dramatic; but indeed it is difficult to class, so exuberant is the vitality which fills and overflows all limits. What is not a drama, though in dialogue, nor yet an epic, except in length, can scarcely be considered, any more than its successors, and perhaps imitators, Festus, Balder, or A Life Drama, properly artistic in form. But it is distinguished from this prolific progeny not only by a finer and firmer imagination, a truer poetic richness, but by a moderation, a concreteness, a grip, which are certainly all its own. In few of Browning's poems are there so many individual lines and single passages which we are so apt to pause on, to read again and again, for the mere enjoyment of their splendid sound and colour. And this for a reason. The large and lofty character of Paracelsus, the avoidance of much external detail, and the high tension at which thought and emotion are kept throughout, permit the poet to use his full resources of style and diction without producing an effect of unreality and extravagance. We meet on almost every page with lines like these:—
"Ask the gier-eagle why she stoops at once
Into the vast and unexplored abyss,
What full-grown power informs her from the first,
Why she not marvels, strenuously beating
The silent boundless regions of the sky."
Or again, lines like these, which have become the watch-word of a Gordon:—
"I go to prove my soul!
I see my way as birds their trackless way.
I shall arrive! what time, what circuit first,
I ask not: but unless God send his hail
Or blinding fireballs, sleet or stifling snow,
In some time, his good time, I shall arrive:
He guides me and the bird. In his good time!"
At times the brooding splendour bursts forth in a kind of vast ecstasy, and we have such magnificence as this:—
"The centre fire heaves underneath the earth,
And the earth changes like a human face;
The molten ore bursts up among the rocks,
Winds into the stone's heart, outbranches bright
In hidden mines, spots barren river-beds,
Crumbles into fine sand where sunbeams bask—
God joys therein. The wroth sea's waves are edged
With foam, white as the bitten lip of hate,
When, in the solitary waste, strange groups
Of young volcanos come up, cyclops-like,
Staring together with their eyes on flame—
God tastes a pleasure in their uncouth pride.
Then all is still; earth is a wintry clod:
But spring-wind, like a dancing psaltress, passes
Over its breast to waken it, rare verdure
Buds tenderly upon rough banks, between
The withered tree-roots and the cracks of frost,
Like a smile striving with a wrinkled face;
The grass grows bright, the boughs are swoln with blooms
Like chrysalids impatient for the air,
The shining dorrs are busy, beetles run
Along the furrows, ants make their ado;
Above, birds fly in merry flocks, the lark
Soars up and up, shivering for very joy;
Afar the ocean sleeps; white fishing-gulls
Flit where the strand is purple with its tribe
Of nested limpets; savage creatures seek
Their