is still bitter and interferes sadly with one's enjoyment. All through the valley, up the creek by which we leave it, past the twin lakes on the low summit, the wind grows in force, and when we leave Slate Creek for the present and make a "portage" over a mountain shoulder to strike the creek again much lower down, the wind has risen to a gale that overturns the toboggans and makes the men fight for their footing. The actual physical labour of it is enormous, and there can be no rest; it is too bitterly cold in that blast to stop. For a mile or two we struggle and slave to beat our way around that mountain shoulder and then drop down to the creek again. The blessed relief it is to get out of the fury of that wind into the comparative shelter of the creek, to be done with the ceaseless toil of holding the heavy toboggans from hurtling down the hillside, to be able to keep one's feet without continually slipping and falling on the wind-hardened snow, no words can adequately convey. We are all frozen again a little; this man's nose is touched, that man's cheeks, and the other man's finger.
THE KOYUKUK GOLD CAMP
On the middle fork of the Koyukuk, at the mouth of Slate Creek, Coldfoot sits within a cirque of rugged mountain peaks, the most northerly postal town in the interior of Alaska, the most northerly gold-mining town in the world, as it claims. It sprang into existence in 1900 and flourished for a season or two with the usual accompaniments of such florification. In 1906 it was already much decayed, and is now dead. Ever since its start the Koyukuk camp has steadily produced gold and given occupation to miners numbering from one hundred and fifty to three hundred, but the scene of operations, and therefore the depot for supplies, has continually changed. In 1900 the chief producing creek was Myrtle, which is a tributary of Slate Creek, and the town at the mouth was in eligible situation, though much over-built from the first. Then the centre of interest shifted to Nolan Creek, fifteen miles farther up the river, which is a tributary of Wiseman Creek, and the town of Wiseman sprang up at the mouth of that creek. The post-office, the commissioner's office, and the saloon, the stores and road-houses, migrated to the new spot, and Coldfoot was abandoned. Now the chief producing creek is the Hammond River, still farther up the Koyukuk, and if its placer deposits prove as rich as they promise it is likely that a town will spring up at the mouth of the Hammond which will supersede Wiseman.
There has never been found a continuous pay-streak in the Koyukuk camp. It is what is known as a "pocket" camp. Now and again a "spot" is found which enriches its discoverers, while on the claims above and below that spot the ground may be too poor to work at a profit; for ground must be rich to be worked at all in the Koyukuk. It is the most expensive camp in Alaska, perhaps in the world. This is due to its remoteness and difficulty of access. Far north of the Arctic Circle, the diggings are about seventy-five miles above the head of light-draught steamboat navigation, and more than six hundred miles above the confluence of the Koyukuk with the Yukon. Transshipped at Nulato to the shoal-water steamboats that make three or four trips a season up the Koyukuk, transshipped again at Bettles, the head of any steamboat navigation, freight must be hauled on horse scows the remaining seventy-five miles of the journey; and all that handling and hauling means high rates. The cost of living, the cost of machinery, the general cost of all mining operations is much higher than on the Yukon or on the other tributaries of that river. The very smallness of the camp is a factor in the high prices, for there is not trade enough to induce brisk competition with the reduction of rates that competition brings.
MINERS' GENEROSITY
Yet the smallness and the isolation of the camp have their compensations. There is more community life, more esprit de corps amongst the Koyukuk miners than will be found in any other camp in Alaska. Thrown upon their own resources for amusement, social gatherings are more common and are made more of, and hospitality is universal. Like all sparsely settled and frontier lands, Alaska is a very hospitable place in general, but the Koyukuk has earned the name of the most hospitable camp in Alaska. Since the numbers are small, and each man is well known to all the others, any sickness or suffering makes an immediate appeal and brings a generous response. Again and again the unfortunate victim of accident or disease has been sent outside for treatment, the considerable money required being quickly raised by public subscription. There is probably no other gold camp in the world where it is a common thing for the owner of a good claim to tell a neighbour who is "broke" to take a pan and go down to the drift and help himself.
Until my visit of the previous year no minister of religion of any sort had penetrated to the Koyukuk, and, save for one journey thither by Bishop Rowe, my annual visits have been the only opportunities for public worship since. It will suffice for the visit now describing as well as for all the others to say that the reception was most cordial and the opportunity much appreciated. We went from creek to creek and gathered the men and the few women in whatever cabin was most convenient, and no clergyman could wish for more attentive or interested congregations.
Upon our return to Coldfoot from the creek visits the thermometer stood at 52° below zero, although it had been no lower than 38° below when we left the last creek, some fifteen miles away. As a general rule, the temperature on these mountain creeks, which are at some considerable elevation above the river into which they flow, will read from 10° to 15° higher than on the river, and if one climbed to the top of the peaks around Coldfoot, the difference then would probably be 20° or 25°. At the summit road-house between Fairbanks and Cleary City in the Tanana country in cold weather the thermometer commonly reads 20° above the one place and 10° or 15° above the other.
LINGO
This interesting fact, which surprises a good many people, for we are used to think of elevated places as cold places, is due to the greater heaviness of cold air, which sinks to the lowest level it can reach; and the river bed is the lowest part of the country. It would be interesting to find out to what extent this rule holds good. The ridges and the hilltops are always the warmest places in cold weather; would this hold as regards mountain tops?—as regards high mountain tops? Probably it would hold in the sunshine, but the rapid radiation of heat in the rarefied atmosphere of mountain tops would swing the balance the other way after dark. There is no doubt, however, that the coldest place in cold weather in Alaska is the river surface, and it is on the river surface that most of our travelling is done. The night we returned to Coldfoot we put our toboggan up high on the roof of an outhouse to keep its skin sides from the teeth of some hungry native dogs, leaving some of the load that was not required within it, covered by the sled cloth. Later on I saw by the light of the moon Lingo's silhouetted figure sitting bolt upright on top of the sled, and he gave his short double bark as I drew near to make me notice that he was still doing his duty although under difficulties. The dog had climbed up a wood-pile and had jumped to the top of the outhouse and so to the sled. I thought of Kipling's Men That Fought at Minden:
"For fatigue it was their pride
And they would not be denied To clean the cook-house floor."
Here at Coldfoot we came first into contact with that interesting tribe of wandering inland Esquimaux known as the Kobuks, from their occupation of the river of that name. The Koyukuk has its own Indian people, but these enterprising Kobuks have pushed their way farther and farther from salt water into what used to be exclusive Indian territory. Representatives of both races were at Coldfoot, and as we lay weather-bound for a couple of days, I was enabled to renew last year's acquaintance with them, though without a good interpreter not much progress was made. The delight of these people at the road-house phonograph, the first they had ever heard, was some compensation for the incessant snarl and scream of the instrument itself. It was very funny to see them sitting on the floor, roaring with laughter at one particularly silly spoken record of the "Uncle Josh at the World's Fair" order. Over and over again they would ask for that record, and it never ceased to convulse them with laughter. "He's been enjoyin' poor health lately, but this mornin' I heard him complain that he felt a little better"—how sick and tired we got of this and similar jokes drawled out a dozen times running! The natives did not understand a word of it;