Mary Gaunt

A Broken Journey


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up in England, she had exiled herself effectually. The Chinese look down upon her, they will have none of her, and among the foreigners she is outcast. These young men who had come to her rescue with such right good will—“I could not see a foreign woman in distress among Chinese”—will pass her in the street with a bow, will not see her if they can help themselves, will certainly object that anyone they care about should see them talking to her, and their attitude but reflects that of the majority of the foreigners in China. Her little child may not go to the same sehool as the foreign children, even as it may not go to the same school as the Chinese. She has committed the one error that outclasses her, and she is going to pay for it in bitterness all the days of her life. And everyone in that room, while we pitied her, held, and held strongly, that the attitude of the community, foreign and Chinese, was one to be upheld.

      “East is East and West is West and never the twain shall meet,” and yet here and there one still comes across a foolish woman who wrecks her life because she never seems to have heard of this dictum. She talked and talked, and told us how good was her husband to her, and we listeners said afterwards she “doth protest too much,” she was convincing herself, not us, and that, of course, seeing he was a Chinaman, he was disappointed that the baby was a girl, and that his going off alone was the beginning of the end, and we were thankful that she was “the only girl her mother had got,” and so she could go back to her when the inevitable happened.

      The pity of it! When will the stay-at-home English learn that the very worst thing one of their women can do with her life is to wed an Oriental? But when I think of that misguided woman in that remote Chinese village I shall always think too of those gallant young gentlemen, perfect in courteous kindliness, who ran the B.A.T. in Shih Chia Chuang.

      The next day Buchanan and I and our following boarded the luxurious little mountain railway and went to T'ai Yuan Fu.

      This railway, to me, who know nothing of such things, is a very marvel of engineering skill. There are great rugged mountains, steep and rocky, and the train winds its way through them, clinging along the sides of precipices, running through dark tunnels and cuttings that tower high overhead and going round such curves that the engine and the guard's van of a long train are going in exactly opposite directions. A wonderful railway, and doubly was I interested in it because before ever I came to China I had heard about it.

      When there are disturbances in China it is always well for the foreign element to flee while there is yet time, for the sanctity of human life is not yet thoroughly grasped there, and there is always the chance that the foreigner may be killed first and his harmlessness, or even his value, discovered later. So in the revolution in the winter of 1910–1911, though all train traffic had stopped, the missionaries from T'ai Yuan Fu and those from the country beyond fled down this railway. A friend of mine, an artist, happened to be staying at a mission station in the mountains and made one of the party. It was the depth of a Shansi winter, a Continental winter, with the thermometer generally below −15° at the warmest part of the day, and the little band of fugitives came fleeing down this line on trollies worked by the men of the party. They stayed the nights at the deserted railway stations, whence all the officials had fled, and the country people in their faded blue cotton wadded coats came and looked at them and, pointing their fingers at them exactly as I have seen the folks in the streets of London do at a Chinaman or an Arab in an outlandish dress, remarked that these people were going to their death.

      “Death! Death!” sounded on all sides. They, the country people, were peaceful souls; they would not have killed them themselves; they merely looked upon them as an interesting exhibit because they were foreign and they were going to die. That the audience were wrong the people on show were not quite as sure as they would have liked to be, and a single-line railway through mountainous country is by no means easy to negotiate on a trolly. They came to places where the line was carried upon trestles; they could see a river winding its way at the bottom of a rocky ravine far below them, and the question would be how to get across. It required more nerve than most of them had to walk across the skeleton bridge. The procedure seems to have been to give each trolly a good hard push, to spring upon it and to trust to Providence to get safely across to the firm earth upon the other side. The tunnels too, and the sharp curves, were hair-raising, for they knew nothing of what was happening at the other end of the line, and for all they could say they might have come full butt upon a train rushing up in the other direction.

      Eventually they did get through, but with considerable hardship, and I should hesitate to say how many days that little company went without taking off their clothes. I thought of them whenever our train went into a tunnel, and I thought too of the gay girl who told me the story and who had dwelt not upon the discomfort and danger, but upon the excitement and exhilaration that comes with danger.

      “I lived,” said she, “I lived,” and my heart went out to her. It is that spirit in this “nation of shopkeepers” that is helping us to beat the Germans.

      The scenery through which we went is beautiful—it would be beautiful in any land—and this in China, where I expected not so much beauty as industry. There were evidences of industry in plenty on every side. These people were brethren of the bandits who turned me north and they are surely the most industrious in the world. Wherever among these stony hills there was a patch of ground fit for cultivation, though it was tiny as a pocket handkerchief, it was cultivated. Everywhere I saw people at work in the fields, digging, weeding, ploughing with a dry cow or a dry cow and a donkey hitched to the primitive plough, or guiding trains of donkeys or mules carrying merchandise along the steep and narrow paths, and more than once I saw strings of camels, old-world camels that took me back before the days of written history. They kept to the valleys and evidently made their way along the river beds.

      Through mountain sidings and tunnels we came at length to the curious loess country, where the friable land is cut into huge terraces that make the high hills look like pyramids carved in great clay-coloured steps, and now in April the green crops were already springing; another month and they would be banks of waving green. The people are poor, their faces were browned by the sun and the wind, their garments were scanty and ragged, and the original blue was faded till the men and the clothes were all the same monotonous clay colour of the surrounding country. The women I saw here were few, and only afterwards I found the reason. The miserably poor peasant of Shansi binds the feet of his women so effectually that to the majority movement is a physical impossibility.

      We climbed up and up through the mountains into the loess country, and at last we were on the plateau, about four thousand feet above the sea-level, whereon is T'ai Yuan Fu, the capital of the province. There are other towns here too, little walled eities, and the train drew up at the stations outside the grey brick walls, the most ancient and the most modern, Babylon and Crewe meeting. Oh, I understand the need of those walled eities now I have heard so much about Pai Lang. There is a certain degree of safety behind those grey walls, so long as the robber bands are small and the great iron-bound gates ean keep them out, but dire is the fate of the city into which the enemy has penetrated, has fastened the gates and holds the people in a trap behind their own walls.

      But these people were at peace; they were thinking of no robbers. Pai Lang was about five hundred miles away and the station platforms were crowded with would-be travellers with their belongings in bundles, and over the fence that shut off the platform hung a vociferating crowd waving white banners on which were inscribed in black characters the signs of the various inns, while each banner-bearer at the top of his voice advocated the charms of his own employer's establishment. The queue was forbidden for the moment, but many of these ragged touts and many of the other peasants still wore their heads shaven in front, for the average Chinaman, especially he of the poorer classes, is loath to give up the fashions of his forefathers.

      Every railway platform was pandemonium, for every person on that platform yelled and shrieked at the top of his voice. On the main line every station was guarded by untidy, unkempt-looking soldiers armed with rifles, but there on this little mountain railway the only guards were policemen, equally unkempt, clad in very dusty black and white and armed with stout-looking bludgeons. They stood along the line at regular intervals, good-natured-looking men, and I wondered whether they would really be any good in an emergency, or whether they would not take the line of least resistance and