Aids to Reflection; and, The Confessions of an Inquiring Spirit. Samuel Taylor Coleridge

that has neither sense nor purpose, that does not suppose and rest on the truth and reality of the former! If you have resolved that all belief of a divine Comforter present to our inmost Being and aiding our infirmities, is fond and fanatical—if the Scriptures promising and asserting such communion are to be explained away into the action of circumstances, and the necessary movements of the vast machine, in one of the circulating chains of which the human Will is a petty Link—in what better light can Prayer appear to you, than the groans of a wounded lion in his solitary den, or the howl of a dog with his eyes on the moon? At the best, you can regard it only as a transient bewilderment of the Social Instinct, as a social Habit misapplied! Unless indeed you should adopt the theory which I remember to have read in the writings of the late Dr. Jebb, and for some supposed beneficial re-action of praying on the prayer's own mind, should practise it as a species of Animal-Magnetism to be brought about by a wilful eclipse of the reason, and a temporary make-believe on the part of the self-magnetizer!

       At all events, do not pre-judge a Doctrine, the utter rejection of which must oppose a formidable obstacle to your acceptance of Christianity itself, when the books, from which alone we can learn what Christianity is and what it teaches, are so strangely written, that in a series of the most concerning points, including (historical facts excepted) all the peculiar Tenets of the Religion, the plain and obvious meaning of the words, that in which they were understood by learned and simple, for at least sixteen centuries, during the far larger part of which the language was a living language, is no sufficient guide to their actual sense or to the writer's own meaning! And this, too, where the literal and received Sense involves nothing impossible, or immoral, or contrary to reason. With such a persuasion, Deism would be a more consistent creed. But, alas! even this will fail you. The utter rejection of all present and living communion with the Universal Spirit impoverishes Deism itself, and renders it as cheerless as Atheism, from which indeed it would differ only by an obscure impersonation of what the Atheist receives unpersonified, under the name of Fate or Nature.