the candidates estimate their chances, and clever men can prophesy their failure or success. It is a decent hustings, without the mob, but formidable; agitation, though it is not allowed any physical display, as it is in England, is not the less profound. The English fight these battles with their fists, the French with hard words. Our neighbors have a scrimmage, the French try their fate by cold combinations calmly worked out. This particular political business is carried out in opposition to the character of the two nations.
The Radical party named their candidate; Monsieur de Chavoncourt came forward; then Albert appeared, and was accused by the Chavoncourt committee and the Radicals of being an uncompromising man of the Right, a second Berryer. The Ministry had their candidate, a stalking-horse, useful only to receive the purely Ministerial votes. The votes, thus divided, gave no result. The Republican candidate had twenty, the Ministry got fifty, Albert had seventy, Monsieur de Chavoncourt obtained sixty-seven. But the Prefet’s party had perfidiously made thirty of its most devoted adherents vote for Albert, so as to deceive the enemy. The votes for Monsieur de Chavoncourt, added to the eighty votes — the real number — at the disposal of the Prefecture, would carry the election, if only the Prefet could succeed in gaining over a few of the Radicals. A hundred and sixty votes were not recorded: those of Monsieur de Grancey’s following and the Legitimists.
The show of hands at an election, like a dress rehearsal at a theatre, is the most deceptive thing in the world. Albert Savarus came home, putting a brave face on the matter, but half dead. He had had the wit, the genius, or the good luck to gain, within the last fortnight, two staunch supporters — Girardet’s father-in-law and a very shrewd old merchant to whom Monsieur de Grancey had sent him. These two worthy men, his self-appointed spies, affected to be Albert’s most ardent opponents in the hostile camp. Towards the end of the show of hands they informed Savarus, through the medium of Monsieur Boucher, that thirty voters, unknown, were working against him in his party, playing the same trick that they were playing for his benefit on the other side.
A criminal marching to execution could not suffer as Albert suffered as he went home from the hall where his fate was at stake. The despairing lover could endure no companionship. He walked through the streets alone, between eleven o’clock and midnight. At one in the morning, Albert, to whom sleep had been unknown for the past three days, was sitting in his library in a deep armchair, his face as pale as if he were dying, his hands hanging limp, in a forlorn attitude worthy of the Magdalen. Tears hung on his long lashes, tears that dim the eyes, but do not fall; fierce thought drinks them up, the fire of the soul consumes them. Alone, he might weep. And then, under the kiosk, he saw a white figure, which reminded him of Francesca.
“And for three months I have had no letter from her! What has become of her? I have not written for two months, but I warned her. Is she ill? Oh, my love! My life! Will you ever know what I have gone through? What a wretched constitution is mine! Have I an aneurism?” he asked himself, feeling his heart beat so violently that its pulses seemed audible in the silence like little grains of sand dropping on a big drum.
At this moment three distinct taps sounded on his door; Albert hastened to open it, and almost fainted with joy at seeing the Vicar-General’s cheerful and triumphant mien. Without a word, he threw his arms round the Abbe de Grancey, held him fast, and clasped him closely, letting his head fall on the old man’s shoulder. He was a child again; he cried as he had cried on hearing that Francesca Soderini was a married woman. He betrayed his weakness to no one but to this priest, on whose face shone the light of hope. The priest had been sublime, and as shrewd as he was sublime.
“Forgive me, dear Abbe, but you come at one of those moments when the man vanishes, for you are not to think me vulgarly ambitious.”
“Oh! I know,” replied the Abbe. “You wrote ‘Ambition for love’s sake!’ — Ah! my son, it was love in despair that made me a priest in 1786, at the age of two-and-twenty. In 1788 I was in charge of a parish. I know life. — I have refused three bishoprics already; I mean to die at Besancon.”
“Come and see her!” cried Savarus, seizing a candle, and leading the Abbe into the handsome room where hung the portrait of the Duchesse d’Argaiolo, which he lighted up.
“She is one of those women who are born to reign!” said the Vicar-General, understanding how great an affection Albert showed him by this mark of confidence. “But there is pride on that brow; it is implacable; she would never forgive an insult! It is the Archangel Michael, the angel of Execution, the inexorable angel — ’All or nothing’ is the motto of this type of angel. There is something divinely pitiless in that head.”
“You have guessed well,” cried Savarus. “But, my dear Abbe, for more than twelve years now she had reigned over my life, and I have not a thought for which to blame myself — ”
“Ah! if you could only say the same of God!” said the priest with simplicity. “Now, to talk of your affairs. For ten days I have been at work for you. If you are a real politician, this time you will follow my advice. You would not be where you are now if you would have gone to the Wattevilles when I first told you. But you must go there to-morrow; I will take you in the evening. The Rouxey estates are in danger; the case must be defended within three days. The election will not be over in three days. They will take good care not to appoint examiners the first day. There will be several voting days, and you will be elected by ballot — ”
“How can that be?” asked Savarus.
“By winning the Rouxey lawsuit you will gain eighty Legitimist votes; add them to the thirty I can command, and you have a hundred and ten. Then, as twenty remain to you of the Boucher committee, you will have a hundred and thirty in all.”
“Well,” said Albert, “we must get seventy-five more.”
“Yes,” said the priest, “since all the rest are Ministerial. But, my son, you have two hundred votes, and the Prefecture no more than a hundred and eighty.”
“I have two hundred votes?” said Albert, standing stupid with amazement, after starting to his feet as if shot up by a spring.
“You have those of Monsieur de Chavoncourt,” said the Abbe.
“How?” said Albert.
“You will marry Mademoiselle Sidonie de Chavoncourt.”
“Never!”
“You will marry Mademoiselle Sidonie de Chavoncourt,” the priest repeated coldly.
“But you see — she is inexorable,” said Albert, pointing to Francesca.
“You will marry Mademoiselle Sidonie de Chavoncourt,” said the Abbe calmly for the third time.
This time Albert understood. The Vicar-General would not be implicated in a scheme which at last smiled on the despairing politician. A word more would have compromised the priest’s dignity and honor.
“To-morrow evening at the Hotel de Rupt you will meet Madame de Chavoncourt and her second daughter. You can thank her beforehand for what she is going to do for you, and tell her that your gratitude is unbounded, that you are hers body and soul, that henceforth your future is that of her family. You are quite disinterested, for you have so much confidence in yourself that you regard the nomination as deputy as a sufficient fortune.
“You will have a struggle with Madame de Chavoncourt; she will want you to pledge your word. All your future life, my son, lies in that evening. But, understand clearly, I have nothing to do with it. I am answerable only for Legitimist voters; I have secured Madame de Watteville, and that means all the aristocracy of Besancon. Amedee de Soulas and Vauchelles, who will both vote for you, have won over the young men; Madame de Watteville will get the old ones. As to my electors, they are infallible.”
“And who on earth has gained over Madame de Chavoncourt?” asked Savarus.
“Ask me no questions,” replied the Abbe. “Monsieur de Chavoncourt, who has three daughters to marry, is not capable of increasing his wealth. Though Vauchelles marries the eldest without anything from her father, because her old aunt is to settle something on her, what is to become of the two others?