Andreas Krieg

Surrogate Warfare


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in this book we attempt to produce a more holistic picture of how surrogacy, although a constant in human history, has been rediscovered in its full complexity in the twenty-first century to allow states to cope with a globalized, privatized, securitized, and mediatized context of warfare.24 In so doing, the concept constitutes a departure particularly from the traditional conceptualizations of warfare that have dominated the literature since the nineteenth century. In this book, warfare by surrogate will not just be examined on a historical continuum in reference to the narrowly framed modern concept of trinitarian war but also as a sociopolitical phenomenon in a globalized world. As Clausewitz famously noted in his magnum opus, On War, “Very few of the new manifestations in war can be ascribed to new inventions or new departures in ideas. They result mainly from the transformation of society and new social conditions.”25 It is the reconstitution of sociopolitical complexes amid the era of globalization, exponential technological progress, and transnationalization that appears to redefine how communities interact with their political authority and ultimately how community and political authority approach organized violence. En route to what we define as “neotrinitarian war” in this book, the trinitarian state of the Westphalian era seems to have discovered the externalization of the burden of warfare as a means to survive as a primus inter pares, to remain the primary provider of communal security interests. Within a growing oligarchy over violence, both in terms of authority over and means of violence, the use of surrogates—human and technological; directly, indirectly, or coincidentally—provides the state with means to continue politics by coercive means.

       The Argument

      In this book we are going to present surrogate warfare as a sociopolitical phenomenon rather than just another mode of war. While throughout history surrogate warfare has been driven by shortages of capacity and capability or the need for deniability in the international arena, twenty-first-century surrogate warfare is primarily motivated by the state’s need to conduct warfare within the context of globalized, privatized, securitized, and mediatized war. The state is faced with intangible threats that are subjectively manufactured by policymakers vis-à-vis near absolute uncertainty, taking into consideration risks that emanate from an increased number of state and nonstate actors operating across a transnational, multilayered, network-centric battlespace. Even small states with limited or no expeditionary capability or ambitions have to secure themselves and their communities against subtle risks that, even when originating domestically, are empowered by networks outside its borders. In essence, then, the trinity of society, state, and soldier (or of community, patron, and coercive capability) is no longer an exclusive, self-contained association. As communities develop more transnational links, sometimes to alternative patrons overseas, and security sectors are called on to conduct operations that are not exclusively concerned with communities at home, the traditional trinitarian bond that Clausewitz described in reference to the nation, the nation-state, and the national army is in a process of redefinition.