must in any case be used only as a very last resource; which would account for the fact that the Toscanelli correspondence was never used at all, and is not mentioned in any document known to men written until long after Columbus’s death.
But these summers and winters of suspense are at last drawing to a close, and we must follow Christopher rapidly through them until the hour of his triumph. He was back in Spain in the spring of 1489, his travelling expenses being defrayed out of the royal purse; and a little later he was once more amid scenes of war at the siege of Baza, and, if report is true, taking a hand himself, not without distinction. It was there that he saw the two friars from the convent of the Holy Sepulchre at Jerusalem, who brought a message from the Grand Soldan of Egypt, threatening the destruction of the Sepulchre if the Spanish sovereigns did not desist from the war against Granada; and it was there that in his simple and pious mind he formed the resolve that if ever his efforts should be crowned with success, and he himself become rich and powerful, he would send a crusade for the rescue of the Holy Sepulchre. And it was there that, on the 22nd of December, he saw Boabdil, the elder of the two rival Kings of Granada, surrender all his rights and claims to Spain. Surely now there will be a chance for him? No; there is another interruption, this time occasioned by the royal preparations for the marriage of the Princess Isabella to the heir of Portugal. Poor Columbus, sickened and disappointed by these continual delays, irritated by a sense of the waste of his precious time, follows the Court about from one place to another, raising a smile here and a scoff there, and pointed at by children in the street. There, is nothing so ludicrous as an Idea to those who do not share it.
Another summer, another winter, lost out of a life made up of a limited number of summers and winters; a few more winters and summers, thinks Christopher, and I shall be in a world where Ideas are not needed, and where there is nothing left to discover! Something had to be done. In the beginning of 1491 there was only one thing spoken of at Court—the preparations for the siege of Granada, which did not interest Columbus at all. The camp of King Ferdinand was situated at Santa Fe, a few miles to the westward of Granada, and Columbus came here late in the year, determined to get a final answer one way or the other to his question. He made his application, and the busy monarchs once more adopted their usual polite tactics. They appointed a junta, which was presided over by no less a person than the Cardinal of Spain, Gonzales de Mendoza: Once more the weary business was gone through, but Columbus must have had some hopes of success, since he did not produce his forged Toscanelli correspondence. It was no scruple of conscience that held him back, we may be sure; the crafty Genoese knew nothing about such scruples in the attainment of a great object; he would not have hesitated to adopt any means to secure an end which he felt to be so desirable. So it is probable that either he was not quite sure of his ground and his courage failed him, or that he had hopes, owing to his friendship with so many of the members of the junta, that a favourable decision would at last be arrived at. In this he was mistaken. The Spanish prelates again quoted the Fathers of the Church, and disposed of his proposals simply on the ground that they were heretical. Much talk, and much wagging of learned heads; and still no mother-wit or gleam of light on this obscurity of learning. The junta decided against the proposals, and reported its decision to the King and Queen. The monarchs, true to their somewhat hedging methods when there was anything to be gained by hedging, informed Columbus that at present they were too much occupied with the war to grant his requests; but that, when the preoccupations and expenses of the campaign were a thing of the past, they might again turn their attention to his very interesting suggestion.
It was at this point that the patience of Columbus broke down. Too many promises had been made to him, and hope had been held out to him too often for him to believe any more in it. Spain, he decided, was useless; he would try France; at least he would be no worse off there. But he had first of all to settle his affairs as well as possible. Diego, now a growing boy nearly eleven years old, had been staying with Beatriz at Cordova, and going to school there; Christopher would take him back to his aunt’s at Huelva before he went away. He set out with a heavy heart, but with purpose and determination unimpaired.
CHAPTER X.
OUR LADY OF LA RABIDA
It is a long road from Santa Fe to Huelva, a long journey to make on foot, and the company of a sad heart and a little talking boy, prone to sudden weariness and the asking of innumerable difficult questions, would not make it very much shorter. Every step that Christopher took carried him farther away from the glittering scene where his hopes had once been so bright, and were now fallen to the dust; and every step brought him nearer that unknown destiny as to which he was in great darkness of mind, and certain only that there was some small next thing constantly to be done: the putting down of one foot after another, the request for food and lodging at the end of each short day’s march, the setting out again in the morning. That walk from Santa Fe, so real and painful and wearisome and long a thing to Christopher and Diego, is utterly blank and obliterated for us. What he thought and felt and suffered are things quite dead; what he did-namely, to go and do the immediate thing that it seemed possible and right for him to do—is a living fact to-day, for it brought him, as all brave and honest doing will, a little nearer to his destiny, a little nearer to the truthful realisation of what was in him.
At about a day’s journey from Huelva, where the general slope of the land begins to fall towards the sea, two small rivers, the Odiel and the Tinto, which have hitherto been making music each for itself through the pleasant valleys and vineyards of Andalusia, join forces, and run with a deeper stream towards the sea at Palos. The town of Palos lay on the banks of the river; a little to the south of it, and on the brow of a rocky promontory dark with pine trees, there stood the convent of Our Lady of La Rabida. Stood, on this November evening in the year 1491; had stood in some form or other, and used for varying purposes, for many years and centuries before that, even to the time of the Romans; and still stands, a silent and neglected place, yet to be visited and seen by such as are curious. To the door of this place comes Christopher as darkness falls, urged thereto by the plight of Diego, who is tired and hungry. Christopher rings the bell, and asks the porter for a little bread and water for the child, and a lodging for them both. There is some talk at the door; the Franciscan lay brother being given, at all times in the history of his order, to the pleasant indulgence of gossiping conversation, when that is lawful; and the presence of a stranger, who speaks with a foreign accent, being at all times a incident of interest and even of excitement in the quiet life of a monastery. The moment is one big with import to the human race; it marks a period in the history of our man; the scene is worth calling up. Dark night, with sea breezes moaning in the pine trees, outside; raying light from within falling on the lay brother leaning in the doorway and on the two figures standing without: on Christopher, grave, subdued, weary, yet now as always of pleasant and impressive address, and on the small boy who stands beside him round-eyed and expectant, his fatigue for the moment forgotten in curiosity and anticipation.
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