king pressed Sviatoslaf with superior forces, conquered him in several battles, and drove him, a fugitive, into dense forests, and into distant wilds. Sviatoslaf, like his brother, weary of the storms of life, also sought the solace which religion affords to the weary and the heart-stricken. Pursued by his relentless foe, he came to a little village called Moscow, far back in the interior. This is the first intimation history gives of this now renowned capital of the most extensive monarchy upon the globe. A prince named Georges reigned here, over the extensive province then called Souzdal, who received the fugitive with heartfelt sympathy. Aided by Georges and several of the surrounding princes, another army was raised, and Sviatoslaf commenced a triumphal march, sweeping all opposition before him, until he arrived a conqueror before the walls of Novgorod.
The people of Kief, enraged by this success of the foe of their popular king, rose in a general tumult, burst into a convent where Igor was found at his devotions, tied a rope about his neck, and dragged him, a mutilated corpse, through the streets.
The king, Ysiaslaf, called for a levy en masse, of the inhabitants of Kief, summoned distant feudal barons with their armies to his banner, and marched impetuously to meet the conquering foe. Fierce battles ensued, in which Sviatoslaf was repeatedly vanquished, and retreated to Souzdal again to appeal to Georges for aid. Ysiaslaf summoned the Novgorodians before him, and in the following energetic terms addressed them:
"My brethren," said he, "Georges, the prince of Souzdal, has insulted Novgorod. I have left the capital of Russia to defend you. Do you wish to prosecute the war? The sword is in my hands. Do you desire peace? I will open negotiations."
"War, war," the multitude shouted. "You are our monarch, and we will all follow you, from the youngest to the oldest."
A vast army was immediately assembled on the shores of the lake of Ilmen, near the city of Novgorod, which commenced its march of three hundred miles, to the remote realms of Souzdal. Georges was unprepared to meet them. He fled, surrendering his country to be ravaged by the foe. His cities and villages were burned, and seven thousand of his subjects were carried captive to Kief. But Georges was not a man to bear such a calamity meekly. He speedily succeeded in forming an alliance with the barbarian nations around him, and burning with rage, followed the army of the retiring foe. He overtook them near the city of Periaslavle. It was the evening of the 23d of August. The unclouded sun was just sinking at the close of a sultry day, and the vesper chants were floating through the temples of the city. The storm of war burst as suddenly as the thunder peals of an autumnal tempest. The result was most awful and fatal to the king. His troops were dispersed and cut to pieces. Ysiaslaf himself with difficulty escaped and reached the ramparts of Kief. The terrified inhabitants entreated him not to remain, as his presence would only expose the city to the horror of being taken by storm.
"Our fathers, our brothers, our sons," they said, "are dead upon the field of battle, or are in chains. We have no arms. Generous prince, do not expose the capital of Russia to pillage. Flee for a time to your remote principalities, there to gather a new army. You know that we will never rest contented under the government of Georges. We will rise in revolt against him, as soon as we shall see your standards approaching."
Ysiaslaf fled, first to Smolensk, some three hundred miles distant, and thence traversed his principalities seeking aid. Georges entered Kief in triumph. Calling his warriors around him, he assigned to them the provinces which he had wrested from the feudal lords of the king.
Hungary, Bohemia and Poland then consisted of barbaric peoples just emerging into national existence. The King of Hungary had married Euphrosine, the youngest sister of Ysiaslaf. He immediately sent to his brother-in-law ten thousand cavaliers. The Kings of Bohemia and of Poland also entered into an alliance with the exiled prince, and in person led the armies which they contributed to his aid. A war of desperation ensued. It was as a conflict between the tiger and the lion.
The annals of those dark days contained but a weary recital of deeds of violence, blood and woe, which for ten years desolated the land. All Russia was roused. Every feudal lord was leading his vassals to the field. There were combinations and counter-combinations innumerable. Cities were taken and retaken; to-day, the banners of Ysiaslaf float upon the battlements of Kief; to-morrow, those banners are hewn down and the standards of Georges are unfurled to the breeze. Now, we see Ysiaslaf a fugitive, hopeless, in despair. Again, the rolling wheel of fortune raises him from his depression, and, with the strides of a conqueror, he pursues his foe, in his turn vanquished and woe-stricken. But
"The pomp of heraldry, the pride of power,
And all that beauty, all that wealth e'er gave,
Alike await the inevitable hour;
The paths of glory lead but to the grave."
Death, which Ysiaslaf had braved in a hundred battles, approached him by the slow but resistless march of disease. For a few days the monarch tossed in fevered restlessness on his bed at Kief, and then, from his life of incessant storms on earth, his spirit ascended to the God who gave it. Georges was, at that time, in the lowest state of humiliation. His armies had all perished, and he was wandering in exile, seeking new forces with which to renew the strife.
Rostislaf, grand prince of Novgorod, succeeded to the throne. But Georges, animated by the death of Ysiaslaf, soon found enthusiastic adventurers rallying around his banners. He marched vigorously to Kief, drove Rostislaf from the capital and seized the scepter. But there was no lull in the tempest of human ambition. Georges had attained the throne by the energies of his sword, and, acting upon the principle that "to the victors belong the spoils," he had driven from their castles all the lords who had been supporters of the past administration. He had conferred their mansions and their territories upon his followers. Human nature has not materially changed. Those in office were fighting to retain their honors and emoluments. Those out of office were struggling to attain the posts which brought wealth and renown. The progress of civilization has, in our country, transferred this fierce battle from the field to the ballot-box. It is, indeed, a glorious change. The battle can be fought thus just as effectually, and infinitely more humanely. It has required the misery of nearly six thousand years to teach, even a few millions of mankind, that the ballot-box is a better instrument for political conflicts than the cartridge-box.
Armies were gathering in all directions to march upon Georges. He was now an old man, weary of war, and endeavored to bribe his foes to peace. He was, however, unsuccessful, and found it to be necessary again to lead his armies into the field. It was the 20th of March, 1157, when Georges, entering Kief in triumph, ascended the throne. On the 1st of May he dined with some of his lords. Immediately after dinner he was taken sick, and, after languishing a fortnight in ever-increasing debility, on the 15th he died.
The inhabitants of Kief, regarding him as an usurper, rejoiced at his death, and immediately sent an embassage to Davidovitch, prince of Tchernigof, a province about one hundred and fifty miles north of Kief, inviting him to hasten to the capital and seize the scepter of Russia.
Kief, and all occidental Russia, thus ravaged by interminable wars, desolated by famine and by flame, was rapidly on the decline, and was fast lapsing into barbarism. Davidovitch had hardly ascended the throne ere he was driven from it by Rostislaf, whom Georges had dethroned. But the remote province of Souzdal, of which Moscow was the capital, situated some seven hundred miles north-east of Kief, was now emerging from barbaric darkness into wealth and civilization. The missionaries of Christ had penetrated those remote realms. Churches were reared, the gospel was preached, peace reigned, industry was encouraged, and, under their influence, Moscow was attaining that supremacy which subsequently made it the heart of the Russian empire.
The inhabitants of Kief received Rostislaf with demonstrations of joy, as they received every prince whom the fortunes of war imposed upon them, hoping that each one would secure for their unhappy city the blessings of tranquillity. Davidovitch fled to Moldavia. There was then in Moldavia, between the rivers Pruth and Sereth, a piratic city called Berlad. It was the resort of vagabonds of all nations and creeds, who pillaged the shores of the Black Sea and plundered the boats ascending and descending the Danube and the Dnieper. These brigands, enriched by plunder and strengthened by accessions of desperadoes from every nation and every tribe, had bidden defiance both to the grand princes of Russia