these robber hordes engaged as auxiliaries of Davidovitch. In a tumultuous band they commenced their march to Kief. They were, however, repulsed by the energetic Rostislaf, and Davidovitch, with difficulty escaping from the sanguinary field, fled to Moscow and implored the aid of its independent prince, Georgievitch. The prince listened with interest to his representations, and, following the example of the more illustrious nations of modern times, thought it a good opportunity to enlarge his territories.
The city of Novgorod, capital of the extensive and powerful province of the same name, was some seven hundred miles north of Kief. It was not more than half that distance west of Moscow. The inhabitants were weary of anarchy and blood, and anxious to throw themselves into the arms of any prince who could secure for them tranquillity. The fruit was ripe and was ready to drop into the hands of Georgievitch. He sent word to the Novgorodians that he had decided to take their country under his protection—that he had no wish for war, but that if they manifested any resistance, he should subdue them by force of arms. The Novgorodians received the message with delight, rose in insurrection, and seized their prince, who was the oldest son of Rostislaf, imprisoned him, his wife and children, in a convent, and with tumultuous joy received as their prince the nephew of Georgievitch. Rostislaf was so powerless that he made no attempt to avenge this insult. Davidovitch made one more desperate effort to obtain the throne. But he fell upon the field of battle, his head being cleft with a saber stroke.
CHAPTER V.
MSTISLAF AND ANDRÉ
From 1167 to 1212.
Centralization of Power at Kief.—Death of Rostislaf.—His Religious Character.—Mstislaf Ysiaslavitch Ascends the Throne.—Proclamation of the King.—Its Effect.—Plans of André.—Scenes at Kief.—Return and Death of Mstislaf.—War in Novgorod.—Peace Concluded Throughout Russia.—Insult of André and its Consequences.—Greatness of Soul Displayed by André.—Assassination of André.—Renewal of Anarchy.—Emigration from Novgorod.—Reign of Michel.—Vsevolod III.—Evangelization of Bulgaria.—Death of Vsevolod III.—His Queen Maria.
The prince of Souzdal watched the progress of events in occidental Russia with great interest. He saw clearly that war was impoverishing and ruining the country, and this led him to adopt the most wise and vigorous measures to secure peace within his own flourishing territories. He adopted the system of centralized power, keeping the reins of government firmly in his own hands, and appointing governors over remote provinces, who were merely the executors of his will, and who were responsible to him for all their acts. At Kief the system of independent apanages prevailed. The lord placed at the head of a principality was an unlimited despot, accountable to no one but God for his administration. His fealty to the king consisted merely in an understanding that he was to follow the banner of the sovereign in case of war. But in fact, these feudal lords were more frequently found claiming entire independence, and struggling against their nominal sovereign to wrest from his hands the scepter.
Rostislaf was now far advanced in years. Conscious that death could not be far distant, he took a journey, though in very feeble health, to some of the adjacent provinces, hoping to induce them to receive his son as his successor. On this journey he died at Smolensk, the 14th of March, 1167. Religious thoughts had in his latter years greatly engrossed his attention. He breathed his last, praying with a trembling voice, and fixing his eyes devoutly on an image of the Saviour which he held devoutly in his hand. He exhibited many Christian virtues, and for many years manifested much solicitude that he might be prepared to meet God in judgment. The earnest remonstrances, alone, of his spiritual advisers, dissuaded him from abdicating the throne, and adopting the austerities of a monastic life. He was not a man of commanding character, but it is pleasant to believe that he was, though groping in much darkness, a sincere disciple of the Saviour, and that he passed from earth to join the spirits of the just made perfect in Heaven.
Mstislaf Ysiaslavitch, a nephew of the deceased king, ascended the throne. He had however uncles, nephews and brothers, who were quite disposed to dispute with him the possession of power, and soon civil war was raging all over the kingdom with renewed virulence. Several years of destruction and misery thus passed away, during which thousands of the helpless people perished in their blood, to decide questions of not the slightest moment to them. The doom of the peasants was alike poverty and toil, whether one lord or another lord occupied the castle which overshadowed their huts.
The Dnieper was then the only channel through which commerce could be conducted between Russia and the Greek empire. Barbaric nations inhabited the shores of this stream, and they had long been held in check by the Russian armies. But now the kingdom had become so enfeebled by war and anarchy, all the energies of the Russian princes being exhausted in civil strife, that the barbarians plundered with impunity the boats ascending and descending the stream, and eventually rendered the navigation so perilous, that commercial communication with the empire was at an end. The Russian princes thus debarred from the necessaries and luxuries which they had been accustomed to receive from the more highly civilized and polished Greeks, were impelled to measures of union for mutual protection. The king, in this emergence, issued a proclamation which met with a general response.
"Russia, our beloved country," exclaimed Mstislaf, "groans beneath the stripes which the barbarians are laying upon her, and which we are unable to avenge. They have taken solemn oaths of friendship, they have received our presents, and now, regardless of the faith of treaties, they capture our Christian subjects and drag them as slaves into their desert wilds. There is no longer any safety for our merchant boats navigating the Dnieper. The barbarians have taken possession of that only route through which we can pass into Greece. It is time for us to resort to new measures of energy. My friends and my brothers, let us terminate our unnatural war; let us look to God for help, and, drawing, the sword of vengeance, let us fall in united strength upon our savage foes. It is glorious to ascend to Heaven from the field of honor, thus to follow in the footsteps of our father."
This spirited appeal was effective. The princes rallied each at the head of a numerous band of vassals, and thus a large army was soon congregated. The desire to punish the insulting barbarians inspired universal enthusiasm. The masses of the people were aroused to avenge their friends who had been carried into captivity. The priests, with prayers and anthems, blessed the banners of the faithful, and, on the 2d of March, 1168, the army, elate with hope and nerved with vengeance, commenced their descent of the river. The barbarians, terrified by the storm which they had raised, and from whose fury they could attain no shelter, fled so precipitately that they left their wives and their children behind them. The Russians, abandoning the incumbrance of their baggage, pursued them in the hottest haste. Over the hills, and through the valleys, and across the streams pursuers and pursued rushed on, until, at last, the fugitives were overtaken upon the banks of a deep and rapid stream, which they were unable to cross. Mercilessly they were massacred, many Russian prisoners were rescued, and booty to an immense amount was taken, for these river pirates were rich, having for years been plundering the commerce of Greece and Russia. According to the custom of those days the booty was divided between the princes and the soldiers—each man receiving according to his rank.
As the army returned in triumph to the Dniester, to their boundless satisfaction they saw the pennants of a merchant fleet ascending the river from Constantinople, laden with the riches of the empire. The army crowded the shores and greeted the barges with all the demonstrations of exultation and joy.
The punishment of the barbarians being thus effectually accomplished, the princes immediately commenced anew their strife. All their old feuds were revived. Every lord wished to increase his own power and to diminish that of his natural rival. André, of Souzdal, to whom we have before referred, whose capital was the little village of Moscow far away in the interior, deemed the moment favorable for dethroning Mstislaf and extending the area of such freedom as his subjects enjoyed over the realms of Novgorod and Kief. He succeeded in uniting eleven princes with him in his enterprise. His measures were adopted with great secresy. Assembling his armies, curtained by leagues of forests, he, unobserved, commenced his march toward the Dnieper. The banners of the numerous army were already visible from the steeples of Kief before the sovereign was apprised of his danger. For two days the storms of war beat against the walls and roared around the battlements of the city, when the besiegers,