George Orwell

Essays


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Book Club.

      Briefly, what Mr Streit suggests is that the democratic nations, starting with fifteen which he names, should voluntarily form themselves into a union--not a league or an alliance, but a union similar to the United States, with a common government, common money and complete internal free trade. The initial fifteen states are, of course, the USA, France, Great Britain, the self-governing dominions of the British Empire, and the smaller European democracies, not including Czechoslovakia, which still existed when the book was written. Later, other states could be admitted to the Union when and if they ‘proved themselves worthy’. It is implied all along that the state of peace and prosperity existing within the Union would be so enviable that everyone else would soon be pining to join it.

      It is worth noticing that this scheme is not so visionary as it sounds. Of course it is not going to happen, nothing advocated by well-meaning literary men ever happens, and there are certain difficulties which Mr Streit does not discuss; but it is of the order of things which could happen. Geographically the USA and the western European democracies are nearer to being a unit than, for instance, the British Empire. Most of their trade is with one another, they contain within their own territories everything they need, and Mr Streit is probably right in claiming that their combined strength would be so great as to make any attack on them hopeless, even if the USSR joined up with Germany. Why then does one see at a glance that this scheme has something wrong with it? What is there about it that smells — for it does smell, of course?

      What it smells of, as usual, is hypocrisy and self-righteousness. Mr Streit himself is not a hypocrite, but his vision is limited. Look again at his list of sheep and goats. No need to boggle at the goats (Germany, Italy and Japan), they are goats right enough, and billies at that. But look at the sheep! Perhaps the USA will pass inspection if one does not look too closely. But what about France? What about England? What about even Belgium and Holland? Like everyone of his school of thought, Mr Streit has coolly lumped the huge British and French empires--in essence nothing but mechanisms for exploiting cheap coloured labour--under the heading of democracies!

      Here and there in the book, though not often, there are references to the ‘dependencies’ of the democratic states. ‘Dependencies’ means subject races. It is explained that they are to go on being dependencies, that their resources are to be pooled among the states of the Union, and that their coloured inhabitants will lack the right to vote in Union affairs. Except where the tables of statistics bring it out, one would never for a moment guess what numbers of human beings are involved. India, for instance, which contains more inhabitants than the whole of the ‘fifteen democracies’ put together, gets just a page and a half in Mr Streit's book, and that merely to explain that as India is not yet fit for self-government the status quo must continue. And here one begins to see what would really be happening if Mr Streit's scheme were put into operation. The British and French empires, with their six hundred million disenfranchised human beings, would simply be receiving fresh police forces; the huge strength of the USA would be behind the robbery of India and Africa. Mr Streit is letting cats out of bags, but all phrases like ‘Peace Bloc’, ‘Peace Front’, etc contain some such implication; all imply a tightening-up of the existing structure. The unspoken clause is always ‘not counting niggers’. For how can we make a ‘firm stand’ against Hitler if we are simultaneously weakening ourselves at home? In other words, how can we ‘fight Fascism’ except by bolstering up a far vaster injustice?

      For of course it is vaster. What we always forget is that the over­whelming bulk of the British proletariat does not live in Britain, but in Asia and Africa. It is not in Hitler's power, for instance, to make a penny an hour a normal industrial wage; it is perfectly normal in India, and we are at great pains to keep it so. One gets some idea of the real relationship of England and India when one reflects that the per capita annual income in England is something over £80, and in India about £7. It is quite common for an Indian coolie's leg to be thinner than the average Englishman's arm. And there is nothing racial in this, for well-fed members of the same races are of normal physique; it is due to simple starvation. This is the system which we all live on and which we denounce when there seems to be no danger of its being altered. Of late, however, it has become the first duty of a ‘good anti-Fascist’ to lie about it and help to keep it in being.

      What real settlement, of the slightest value, can there be along these lines? What meaning would there be, even if it were successful, in bringing down Hitler's system in order to stabilize something that is far bigger and in its different way just as bad?

      But apparently, for lack of any real opposition, this is going to be our objective. Mr Streit's ingenious ideas will not be put into operation, but something resembling the ‘Peace Bloc’ proposals probably will. The British and Russian governments are still haggling, stalling and uttering muffled threats to change sides, but circumstances will probably drive them together. And what then? No doubt the alliance will stave off war for a year or two. Then Hitler's move will be to feel for a weak spot or an unguarded moment; then our move will be more armaments, more militarization, more propaganda, more war-mindedness--and so on, at increasing speed. It is doubtful whether prolonged war-preparation is morally any better than war itself; there are even reasons for thinking that it may be slightly worse. Only two or three years of it, and we may sink almost unresisting into some local variant of austro-Fascism. And perhaps a year or two later, in reaction against this, there will appear something we have never had in England yet--a real Fascist movement. And because it will have the guts to speak plainly it will gather into its ranks the very people who ought to be opposing it.

      Further than that it is difficult to see. The downward slide is happening because nearly all the Socialist leaders, when it comes to the pinch, are merely His Majesty's Opposition, and nobody else knows how to mobilize the decency of the English people, which one meets with everywhere when one talks to human beings instead of reading newspapers. Nothing is likely to save us except the emergence within the next two years of a real mass party whose first pledges are to refuse war and to right imperial injustice. But if any such party exists at present, it is only as a possibility, in a few tiny germs lying here and there in unwatered soil.

      Prophecies of Fascism

       (1940)

      

       Table of Contents

      The reprinting of Jack London’s The Iron Heel brings within general reach a book which has been much sought after during the years of Fascist aggression. Like others of Jack London’s books it has been widely read in Germany, and it has had the reputation of being an accurate forecast of the coming of Hitler. In reality it is not that. It is merely a tale of capitalist oppression, and it was written at a time when various things that have made Fascism possible — for instance, the tremendous revival of nationalism — were not easy to foresee.

      Where London did show special insight, however, was in realizing that the transition to Socialism was not going to be automatic or even easy. The capitalist class was not going to “perish of its own contradictions” like a flower dying at the end of the season. The capitalist class was quite clever enough to see what was happening, to sink its own differences and counterattack against the workers; and the resulting struggle would be the most bloody and unscrupulous the world had ever seen.

      It is worth comparing The Iron Heel with another imaginative novel of the future which was written somewhat earlier and to which it owes something, H. G. Wells’s The Sleeper Wakes. By doing so one can see both London’s limitations and also the advantage to be enjoyed in not being, like Wells, a fully civilized man. As a book, The Iron Heel is hugely inferior. It is clumsily written, it shows no grasp of scientific possibilities, and the hero is the kind of human gramophone who is now disappearing even from Socialist tracts. But because of his own streak of savagery London could grasp something that Wells apparently could not, and that is that hedonistic societies do not endure.

      Everyone who has ever read The Sleeper Wakes remembers it. It is a vision of a glittering, sinister world in which society has hardened into a caste