corps of the Army of the Potomac, between men of different States, and lastly between the adherents and opponents of McClellan, came to the lips and were answered by a blow with the fist, when a ring would be formed around the combatants by a crowd, which would encourage them with yells to do their best. In a few minutes one of the parties to the fistic debate, who found the point raised by him not well taken, would retire to the sink to wash the blood from his battered face, and the rest would resume their seats and glower at space until some fresh excitement roused them. For the last hour or so of these long waits hardly a word would be spoken. We were too ill-natured to talk for amusement, and there was nothing else to talk for.
This spell was broken about eleven o'clock by the appearance at the head of the stairway of the Irishman with the gun-barrel cane, and his singing out:
“Sargint uv the flure: fourtane min and a bread-box!”
Instantly every man sprang to his feet, and pressed forward to be one of the favored fourteen. One did not get any more gyrations or obtain them any sooner by this, but it was a relief, and a change to walk the half square outside the prison to the cookhouse, and help carry the rations back.
For a little while after our arrival in Richmond, the rations were tolerably good. There had been so much said about the privations of the prisoners that our Government had, after much quibbling and negotiation, succeeded in getting the privilege of sending food and clothing through the lines to us. Of course but a small part of that sent ever reached its destination. There were too many greedy Rebels along its line of passage to let much of it be received by those for whom it was intended. We could see from our windows Rebels strutting about in overcoats, in which the box wrinkles were still plainly visible, wearing new “U. S.” blankets as cloaks, and walking in Government shoes, worth fabulous prices in Confederate money.
Fortunately for our Government the rebels decided to out themselves off from this profitable source of supply. We read one day in the Richmond papers that “President Davis and his Cabinet had come to the conclusion that it was incompatible with the dignity of a sovereign power to permit another power with which it was at war, to feed and clothe prisoners in its hands.”
I will not stop to argue this point of honor, and show its absurdity by pointing out that it is not an unusual practice with nations at war. It is a sufficient commentary upon this assumption of punctiliousness that the paper went on to say that some five tons of clothing and fifteen tons of food, which had been sent under a flag of truce to City Point, would neither be returned nor delivered to us, but “converted to the use of the Confederate Government.”
“And surely they are all honorable men!”
Heaven save the mark.
CHAPTER IX.
BRANS OR PEAS—INSUFFICIENCY OF DARKY TESTIMONY—A GUARD KILLS A PRISONER—PRISONERS TEAZE THE GUARDS—DESPERATE OUTBREAK.
But, to return to the rations—a topic which, with escape or exchange, were to be the absorbing ones for us for the next fifteen months. There was now issued to every two men a loaf of coarse bread—made of a mixture of flour and meal—and about the size and shape of an ordinary brick. This half loaf was accompanied, while our Government was allowed to furnish rations, with a small piece of corned beef. Occasionally we got a sweet potato, or a half-pint or such a matter of soup made from a coarse, but nutritious, bean or pea, called variously “nigger-pea,” “stock-pea,” or “cow-pea.”
This, by the way, became a fruitful bone of contention during our stay in the South. One strong party among us maintained that it was a bean, because it was shaped like one, and brown, which they claimed no pea ever was. The other party held that it was a pea because its various names all agreed in describing it as a pea, and because it was so full of bugs —none being entirely free from insects, and some having as many as twelve by actual count—within its shell. This, they declared, was a distinctive characteristic of the pea family. The contention began with our first instalment of the leguminous ration, and was still raging between the survivors who passed into our lines in 1865. It waxed hot occasionally, and each side continually sought evidence to support its view of the case. Once an old darky, sent into the prison on some errand, was summoned to decide a hot dispute that was raging in the crowd to which I belonged. The champion of the pea side said, producing one of the objects of dispute:
“Now, boys, keep still, till I put the question fairly. Now, uncle, what do they call that there?”
The colored gentleman scrutinized the vegetable closely, and replied,
“Well, dey mos' generally calls 'em stock-peas, round hyar aways.”
“There,” said the pea-champion triumphantly.
“But,” broke in the leader of the bean party, “Uncle, don't they also call them beans?”
“Well, yes, chile, I spec dat lots of 'em does.”
And this was about the way the matter usually ended.
I will not attempt to bias the reader's judgment by saying which side I believed to be right. As the historic British showman said, in reply to the question as to whether an animal in his collection was a rhinoceros or an elephant, “You pays your money and you takes your choice.”
The rations issued to us, as will be seen above, though they appear scanty, were still sufficient to support life and health, and months afterward, in Andersonville, we used to look back to them as sumptuous. We usually had them divided and eaten by noon, and, with the gnawings of hunger appeased, we spent the afternoon and evening comfortably. We told stories, paced up and down, the floor for exercise, played cards, sung, read what few books were available, stood at the windows and studied the landscape, and watched the Rebels trying their guns and shells, and so on as long as it was daylight. Occasionally it was dangerous to be about the windows. This depended wholly on the temper of the guards. One day a member of a Virginia regiment, on guard on the pavement in front, deliberately left his beat, walked out into the center of the street, aimed his gun at a member of the Ninth West Virginia, who was standing at a window near, and firing, shot him through the heart, the bullet passing through his body, and through the floor above. The act was purely malicious, and was done, doubtless, in revenge for some injury which our men had done the assassin or his family.
We were not altogether blameless, by any means. There were few opportunities to say bitterly offensive things to the guards, let pass unimproved.
The prisoners in the third floor of the Smith building, adjoining us, had their own way of teasing them. Late at night, when everybody would be lying down, and out of the way of shots, a window in the third story would open, a broomstick, with a piece nailed across to represent arms, and clothed with a cap and blouse, would be protruded, and a voice coming from a man carefully protected by the wall, would inquire:
“S-a-y, g-uarr-d, what time is it?”
If the guard was of the long suffering kind he would answer:
“Take yo' head back in, up dah; you kno hits agin all odahs to do dat?”
Then the voice would say, aggravatingly, “Oh, well, go to —— you —— Rebel ——, if you can't answer a civil question.”
Before the speech was ended the guard's rifle would be at his shoulder and he would fire. Back would come the blouse and hat in haste, only to go out again the next instant, with a derisive laugh, and,
“Thought you were going to hurt somebody, didn't you, you —— —— —— —— ——. But, Lord, you can't shoot for sour apples; if I couldn't shoot no better than you, Mr. Johnny Reb, I would ——”
By this time the guard, having his gun loaded again, would cut short the remarks with another shot, which, followed up with similar remarks,