done so much for this cause, for the purpose of gratifying any mere custom or prejudice. Women have furnished most essential aid in accomplishing what has been done in the State of Massachusetts. If, in the Legislature of that State, I have been able to do anything in furtherance of that cause, by keeping on my legs eight or ten hours day after day, it was mainly owing to the valuable assistance I derived from the women. And shall such women be denied seats in this Convention? My friend George Thompson, yonder, can testify to the faithful services rendered to this cause by those same women. He can tell you that when "gentlemen of property and standing" in "broad day" and "broadcloth," undertook to drive him from Boston, putting his life in peril, it was our women who made their own persons a bulwark of protection around him. And shall such women be refused seats here in a Convention seeking the emancipation of slaves throughout the world? What a misnomer to call this a World's Convention of Abolitionists, when some of the oldest and most thorough-going Abolitionists in the world are denied the right to be represented in it by delegates of their own choice.
And thus for the space of half an hour did Mr. Bradburn, six feet high and well-proportioned, with vehement gesticulations and voice of thunder, bombard the prejudices of England and the hypocrisies of America.
George Thompson: I have listened to the arguments advanced on this side and on that side of this vexed question. I listened with profound attention to the arguments of Mr. Burnet, expecting that from him, as I was justified in expecting, I should hear the strongest arguments that could be adduced on this, or any other subject upon which he might be pleased to employ his talents, or which he might adorn with his eloquence. What are his arguments? Let it be premised, as I speak in the presence of American friends, that that gentleman is one of the best controversialists in the country, and one of the best authorities upon questions of business, points of order, and matters of principle. What are the strongest arguments, which one of the greatest champions on any question which he chooses to espouse, has brought forward? They are these:
1st. That English phraseology should be construed according to English usage.
2d. That it was never contemplated by the anti-slavery committee that ladies should occupy a seat in this Convention.
3d. That the ladies of England are not here as delegates.
4th. That he has no desire to offer an affront to the ladies now present.
Here I presume are the strongest arguments the gentleman has to adduce, for he never fails to use to the best advantage the resources within his reach. I look at these arguments, and I place on the other side of the question, the fact that there are in this assembly ladies who present themselves as delegates from the oldest societies in America. I expected that Mr. Burnet would, as he was bound to do, if he intended to offer a successful opposition to their introduction into this Convention, grapple with the constitutionality of their credentials. I thought he would come to the question of title. I thought he would dispute the right of a convention assembled in Philadelphia, for the abolition of slavery, consisting of delegates from different States in the Union, and comprised of individuals of both sexes, to send one or all of the ladies now in our presence. I thought he would grapple with the fact, that those ladies came to us who have no slavery from a country in which they have slaves, as the representatives of two millions and a half of captives. Let gentlemen, when they come to vote on this question, remember, that in receiving or rejecting these ladies, they acknowledge or despise [loud cries of No, no]. I ask gentlemen, who shout "no," if they know the application I am about to make. I did not mean to say you would despise the ladies, but that you would, by your vote, acknowledge or despise the parties whose cause they espouse. It appears we are prepared to sanction ladies in the employment of all means, so long as they are confessedly unequal with ourselves. It seems that the grand objection to their appearance amongst us is this, that it would be placing them on a footing of equality, and that would be contrary to principle and custom. For years the women of America have carried their banner in the van, while the men have humbly followed in the rear. It is well known that the National Society solicited Angelina Grimke to undertake a mission through New England, to rouse the attention of the women to the wrongs of slavery, and that that distinguished woman displayed her talents not only in the drawing-room, but before the Senate of Massachusetts. Let us contrast our conduct with that of the Senators and Representatives of Massachusetts who did not disdain to hear her. It was in consequence of her exertions, which received the warmest approval of the National Society, that that interest sprung up which has awakened such an intense feeling throughout America. Then with reference to efficient management, the most vigorous anti-slavery societies are those which are managed by ladies.
If now, after the expression of opinion on various sides, the motion should be withdrawn with the consent of all parties, I should be glad. But when I look at the arguments against the title of these women to sit amongst us, I can not but consider them frivolous and groundless. The simple question before us is, whether these ladies, taking into account their credentials, the talent they have displayed, the sufferings they have endured, the journey they have undertaken, should be acknowledged by us, in virtue of these high titles, or should be shut out for the reasons stated.
Mr. Phillips, being urged on all sides to withdraw his motion, said: It has been hinted very respectfully by two or three speakers that the delegates from the State of Massachusetts should withdraw their credentials, or the motion before the meeting. The one appears to me to be equivalent to the other. If this motion be withdrawn we must have another. I would merely ask whether any man can suppose that the delegates from Massachusetts or Pennsylvania can take upon their shoulders the responsibility of withdrawing that list of delegates from your table, which their constituents told them to place there, and whom they sanctioned as their fit representatives, because this Convention tells us that it is not ready to meet the ridicule of the morning papers, and to stand up against the customs of England. In America we listen to no such arguments. If we had done so we had never been here as Abolitionists. It is the custom there not to admit colored men into respectable society, and we have been told again and again that we are outraging the decencies of humanity when we permit colored men to sit by our side. When we have submitted to brick-bats, and the tar tub and feathers in America, rather than yield to the custom prevalent there of not admitting colored brethren into our friendship, shall we yield to parallel custom or prejudice against women in Old England? We can not yield this question if we would; for it is a matter of conscience. But we would not yield it on the ground of expediency. In doing so we should feel that we were striking off the right arm of our enterprise. We could not go back to America to ask for any aid from the women of Massachusetts if we had deserted them, when they chose to send out their own sisters as their representatives here. We could not go back to Massachusetts and assert the unchangeableness of spirit on the question. We have argued it over and over again, and decided it time after time, in every society in the land, in favor of the women. We have not changed by crossing the water. We stand here the advocates of the same principle that we contend for in America. We think it right for women to sit by our side there, and we think it right for them to do the same here. We ask the Convention to admit them; if they do not choose to grant it, the responsibility rests on their shoulders. Massachusetts can not turn aside, or succumb to any prejudices or customs even in the land she looks upon with so much reverence as the land of Wilberforce, of Clarkson, and of O'Connell. It is a matter of conscience, and British virtue ought not to ask us to yield.
Mr. Ashurst: You are convened to influence society upon a subject connected with the kindliest feelings of our nature; and being the first assembly met to shake hands with other nations, and employ your combined efforts to annihilate slavery throughout the world, are you to commence by saying, you will take away the rights of one-half of creation! This is the principle which you are putting forward.
The Rev. A. Harvey, of Glasgow: It was stated by a brother from America, that with him it is a matter of conscience, and it is a question of conscience with me too. I have certain views in relation to the teaching of the Word of God, and of the particular sphere in which woman is to act. I must say, whether I am right in my interpretations of the Word of God or not, that my own decided convictions are, if I were to give a vote in favor of females, sitting and deliberating in such an assembly as this, that I should be acting in opposition to the plain teaching of the Word of God. I may be wrong, but I have a conscience on the subject, and I am sure there are a number present