Fine is the author of the law which opened the way to clothe woman with full rights, in regard to holding, using, and enjoying in every way her own property, independently of any husband.
I add the following extracts taken from the journals of the Senate and Assembly of 1848, viz:
Senate journal for 1848, p. 35. January 7th. "Mr. Fine gave notice that he would, at an early day, ask leave to introduce a bill for the more effectual protection of the property of married women."
Jan. 8th, p. 47. "Mr. Fine introduced 'the bill,' and it was referred to the Judiciary Committee," which consisted of Mr. Wilkin, Mr. Fine, and Mr. Cole.
Feb. 7th, p. 157. Mr. Wilkin reported the bill favorably, and it was sent to the Committee of the Whole.
Feb. 23d. Mr. Geddes presented the petition of three hundred citizens of Syracuse praying for the passage of a law to protect the rights of married women.
March 1st, p. 242. "The Senate spent some time in Committee of the Whole" on the bill, and reported progress, and had leave to sit again.
March 3d, p. 250. The Senate again in Committee of the Whole on this bill.
March 15th, p. 314. The Senate again in Committee of the Whole on this bill.
March 21st, p. 352. Mr. Lawrence, from Committee of the Whole, reported the bill with some amendments. "Thereupon ordered that said bill be referred to a Select Committee consisting of Mr. Fine, Mr. Geddes, and Mr. Hawley to report complete."
March 21st, p. 354. "Mr. Geddes, from the Select Committee, reported complete, with amendments, the bill entitled 'An Act for the more effectual protection of the property of married women,' which report was laid on the table."
March 28th, p. 420. "On motion of Mr. Geddes, the Senate then proceeded to the consideration of the report of the Select Committee on the bill entitled '(as above)', which report was agreed to, and the bill ordered to a third reading."
March 29th, p. 443. The bill entitled "(as above)" was read the third time, and passed—ayes, 23; nays, 1, as follows:
Ayes—Messrs. Betts, Bond, Brownson, Burch, Coffin, Cole, Cook, Cornwell, Fine, Floyd, Fox, Fuller, Geddes, S. H. P. Hall, Hawley, Johnson, Lawrence, Little, Martin, Smith, Wallon, Wilkin, Williams, 23.
Nays—Clark, 1.
April 7th, p. 541. The bill was returned from the Assembly with its concurrence.
Its history in the Assembly (see its Journal):
March 29th, p. 966. A message from the Senate, requesting the concurrence of the Assembly to "An Act for the more effectual protection of the property of married women." On motion of Mr. Campbell, the bill was sent to a Committee consisting of Messrs. Campbell, Brigham, Myers, Coe, and Crocker, to report complete (see page 967).
April 1st, page 1025. Mr. Campbell reported in favor of its passage, p. 1026. Report agreed to by the House.
April 6, p. 1129. Mr. Collins moved to recommit to a Select Committee for amendment. His motion failed, and the bill passed (p. 1130). Ayes, 93. Nays, 9.
The Governor put his name to the bill and thus it became a law.
Please reply to me and let me know whether I have made this matter clear to you.
Very respectfully,
Geo. Geddes.
When the first bill was introduced by Judge Hertell in 1836, he made a very elaborate argument in its favor, covering all objections, and showing the incontestable justice of the measure. Being too voluminous for a newspaper report it was published in pamphlet form. His wife, Barbara Amelia Hertell, dying a few years since, by her will left a sum for the republication of this exhaustive argument, thus keeping the memory of her husband green in the hearts of his countrywomen, and expressing her own high appreciation of its value.
Step by step the Middle and New England States began to modify their laws, but the Western States, in their Constitutions, were liberal in starting. Thus the discussions in the constitutional convention and the Legislature, heralded by the press to every school district, culminated at last in a woman's rights convention.
The Seneca County Courier, a semi-weekly journal, of July 14, 1848, contained the following startling announcement:
SENECA FALLS CONVENTION.
Woman's Rights Convention.—A Convention to discuss the social, civil, and religious condition and rights of woman, will be held in the Wesleyan Chapel, at Seneca Falls, N. Y., on Wednesday and Thursday, the 19th and 20th of July, current; commencing at 10 o'clock a.m. During the first day the meeting will be exclusively for women, who are earnestly invited to attend. The public generally are invited to be present on the second day, when Lucretia Mott, of Philadelphia, and other ladies and gentlemen, will address the convention.
This call, without signature, was issued by Lucretia Mott, Martha C. Wright, Elizabeth Cady Stanton, and Mary Ann McClintock. At this time Mrs. Mott was visiting her sister Mrs. Wright, at Auburn, and attending the Yearly Meeting of Friends in Western New York. Mrs. Stanton, having recently removed from Boston to Seneca Falls, finding the most congenial associations in Quaker families, met Mrs. Mott incidentally for the first time since her residence there. They at once returned to the topic they had so often discussed, walking arm in arm in the streets of London, and Boston, "the propriety of holding a woman's convention." These four ladies, sitting round the tea-table of Richard Hunt, a prominent Friend near Waterloo, decided to put their long-talked-of resolution into action, and before the twilight deepened into night, the call was written, and sent to the Seneca County Courier. On Sunday morning they met in Mrs. McClintock's parlor to write their declaration, resolutions, and to consider subjects for speeches.8 As the convention was to assemble in three days, the time was short for such productions; but having no experience in the modus operandi of getting up conventions, nor in that kind of literature, they were quite innocent of the herculean labors they proposed. On the first attempt to frame a resolution; to crowd a complete thought, clearly and concisely, into three lines; they felt as helpless and hopeless as if they had been suddenly asked to construct a steam engine. And the humiliating fact may as well now be recorded that before taking the initiative step, those ladies resigned themselves to a faithful perusal of various masculine productions. The reports of Peace, Temperance, and Anti-Slavery conventions were examined, but all alike seemed too tame and pacific for the inauguration of a rebellion such as the world had never before seen. They knew women had wrongs, but how to state them was the difficulty, and this was increased from the fact that they themselves were fortunately organized and conditioned; they were neither "sour old maids," "childless women," nor "divorced wives," as the newspapers declared them to be. While they had felt the insults incident to sex, in many ways, as every proud, thinking woman must, in the laws, religion, and literature of the world, and in the invidious and degrading sentiments and customs of all nations, yet they had not in their own experience endured the coarser forms of tyranny resulting from unjust laws, or association with immoral and unscrupulous men, but they had souls large enough to feel the wrongs of others, without being scarified in their own flesh.
After much delay, one of the circle took up the Declaration of 1776, and read it aloud with much spirit and emphasis, and it was at once decided to adopt the historic document, with some slight changes such as substituting "all men" for "King George." Knowing that women must have more to complain of than men under any circumstances possibly could, and seeing the Fathers had eighteen grievances, a protracted search was made through statute books, church usages, and the customs of society to find that exact number. Several well-disposed men assisted in collecting the grievances, until, with the announcement of the eighteenth, the women felt they had enough to go before the world with a good case. One youthful lord remarked, "Your grievances must be grievous indeed, when you are obliged to go to books in order to find them out."
The eventful day dawned at last, and crowds in carriages and on foot, wended their way to the Wesleyan church. When those having charge of the Declaration, the