insignificance?
"And—er—the Hebrew that you require of me, Mr. Skale?" he asked, returning to practical considerations.
"Our purposes require a certain knowledge of Hebrew," he answered without hesitation or demur, "because that ancient language and the magical resources of sound are profoundly linked. In the actual sounds of many of the Hebrew letters lies a singular power, unguessed by the majority, undivined especially, of course, by the mere scholar, but available for the pure in heart who may discover how to use their extraordinary values. They constitute, in my view at least, a remnant of the original Chaldaean mysteries, the lore of that magic which is older than religion. The secret of this knowledge lies in the psychic values of sound; for Hebrew, the Hebrew of the Bahir, remains in the hierarchy of languages a direct channel to the unknown and inscrutable forces; and the knowledge of mighty and supersensual things lies locked up in the correct utterance of many of its words, letters and phrases. Its correct utterance, mark well. For knowledge of the most amazing and terrible kind is there, waiting release by him who knows, and who greatly dares.
"And you shall later learn that sound is power. The Hebrew alphabet you must know intimately, and the intricate association of its letters with number, color, harmony and geometrical form, all of which are but symbols of the Realities at the very roots of life. The Hebrew alphabet, Mr. Spinrobin, is a 'discourse in methods of manifestation, of formation.' In its correct pronunciation lies a way to direct knowledge of divine powers, and to conditions beyond this physical existence."
The clergyman's voice grew lower and lower as he proceeded, and the conviction was unavoidable that he referred to things whereof he had practical knowledge. To Spinrobin it was like the lifting of a great veil. As a boy he had divined something of these values of sound and name, but with the years this knowledge had come to seem fantastic and unreal. It now returned upon him with the force of a terrific certainty. That immense old inner playground of his youth, without boundaries or horizon, rolled up before his mental vision, inviting further and detailed discovery.
"With the language, qua language," he continued, "you need not trouble, but the 'Names' of many things you must know accurately, and especially the names of the so-called 'Angels'; for these are in reality Forces of immense potency, vast spiritual Powers, Qualities, and the like, all evocable by correct utterance of their names. This language, as you will see, is alive and divine in the true sense; its letters are the vehicles of activities; its words, terrific formulae; and the true pronunciation of them remains today a direct channel to divine knowledge. In time you shall see; in time you shall know; in time you shall hear. Mr. Spinrobin," and he thrust his great head forwards and dropped his voice to a hushed whisper, "in time we shall all together make this Experiment in sound which shall redeem us and make us as Gods!"
"Thank you!" gasped the secretary, swept off his feet by this torrent of uncommon and mystical language, and passing a moist hand through his feathery hair. He was not entirely ignorant, of course, of the alleged use of sound in the various systems of so-called magic that have influenced the minds of imaginative men during the history of the world. He had heard, more or less vaguely, perhaps, but still with understanding, about "Words of Power"; but hitherto he had merely regarded such things as picturesque superstitions, or half-truths that lie midway between science and imagination. Here, however, was a man in the twentieth century, the days of radium, flying machines, wireless telegraphy, and other invitations towards materialism, who apparently had practical belief in the effective use of sound and in its psychic and divine possibilities, and who was devoting all of his not inconsiderable powers of heart and mind to their actual demonstration. It was astonishing. It was delightful. It was incredible! And, but for the currents of a strange and formidable fear that this conception of Skale's audacious Experiment set stirring in his soul, Spinrobin's enthusiasm would have been possibly as great as his own.
As it was he went up to the big clergyman and held out his hand, utterly carried away by the strangeness of it all, caught up in a vague splendor he did not quite understand, prepared to abandon himself utterly.
"I gather something of what you mean," he said earnestly, "if not all; and I hope most sincerely I may prove suitable for your purpose when the time comes. As a boy, you know, curiously enough, I always believed in the efficacy of names and the importance of naming true. I think," he added somewhat diffidently, looking up straight into the luminous eyes above him, "if you will allow me to say so, I would follow you anywhere, Mr. Skale—anywhere you cared to lead."
"'Upon him that overcometh,'" said the clergyman in that gentle voice he sometimes used, soft as the voice of woman, "'will I write my new name….'"
He gazed down very searchingly into the other's eyes for a minute or two, then shook the proffered hand without another word. And so they separated and went to bed, for it was long past midnight.
Chapter III
I
In his bedroom, though excitement banished sleep in spite of the lateness of the hour, he was too exhausted to make any effective attempt to reduce the confusion of his mind to order. For the first time in his life the diary-page for the day remained blank. For a long time he sat before it with his pencil—then sighed and put it away. A volume he might have written, but not a page, much less a line or two. And though it was but eight hours since he had made the acquaintance of the Rev. Philip Skale, it seemed to him more like eight days.
Moreover, all that he had heard and seen, fantastic and strained as he felt it to be, possibly even the product of religious mania, was nevertheless profoundly disquieting, for mixed up with it somewhere or other was—truth. Mr. Skale had made a discovery—a giant one; it was not all merely talk and hypnotism, the glamour of words. His great Experiment would prove to be real and terrible. He had discovered certain uses of sound, occult yet scientific, and if he, Spinrobin, elected to stay on, he would be obliged to play his part in the dénouement. And this thought from the very beginning appalled while it fascinated him. It filled him with a kind of horrible amazement. For the object the clergyman sought, though not yet disclosed, already cast its monstrous shadow across his path. He somehow discerned that it would deal directly with knowledge the saner judgment of a commonplace world had always deemed undesirable, unlawful, unsafe, dangerous to the souls that dared attempt it, failure involving a pitiless and terrible Nemesis.
He lay in bed watching the play of the firelight upon the high ceiling, and thinking in confused fashion of the huge clergyman with his thundering voice, his great lambent eyes and his seductive gentleness; of his singular speculations and his hints, half menacing, half splendid, of things to come. Then he thought of the housekeeper with her deafness and her withered arm, and that white peace about her face; and, lastly, of Miriam, soft, pale beneath her dark skin, her gem-like eyes ever finding his own, and of the intimate personal relations so swiftly established between them….
It was, indeed, a singular household thus buried away in the heart of these lonely mountains. The stately old mansion was just the right setting for—for—
Unbidden into his mind a queer, new thought shot suddenly, interrupting the flow of ideas. He never understood how or whence it came, but with the picture of all the empty rooms in the corridor about him, he received the sharp unwelcome impression that when Mr. Skale described the house as empty it was really nothing of the sort. Utterly unannounced, the uneasy conviction took possession of him that the building was actually—populated. It was an extraordinary idea to have. There was absolutely nothing in the way of evidence to support it. And with it flashed across his memory echoes of that unusual catechism he had been subjected to—in particular the questions whether he believed in spirits,—"other life," as Skale termed it. Sinister suspicions flashed through his imagination as he lay there listening to the ashes dropping in the grate and watching the shadows cloak the room. Was it possible that there were occupants of these rooms that the man had somehow evoked from the interstellar spaces and crystallized by means of sound into form and shape—created?