callousness discreditable. It is that Seeley & Burnside have just published a Chart of Ecclesiastical History, doubtless giving to my airy vision a local habitation and a name. I console all my little regrets by thinking that what is thus evidenced to be a desideratum has been executed much better than if left to my slow fingers and slower head. I fear I am laboriously doing nothing, for I am beguiled by the fascination that the study of languages has for my capricious mind. I could e'en give myself up to making discoveries in the world of words.
Letter to Miss Lewis, in London, Whit-Wednesday, June, 1840.
May I trouble you to procure for me an Italian book recommended by Mr. Brezzi—Silvio Pellico's "Le mie Prigioni;" if not, "Storia d'Italia"? If they are cheap, I should like both.
I shall have, I hope, a little trip with my father next week into Derbyshire, and this "lark" will probably be beneficial to me; so do not imagine I am inviting you to come and hear moaning, when you need all attainable relaxation.
Letter to Miss Lewis, 23d June, 1840.
Your letter greeted me last night on my arrival from Staffordshire. The prospectus of Mr. Henslow's work is as marvellous to my ignorant conceptions as the prophecies of the wonders of the steam-engine would have been to some British worthy in the days of Caractacus. I can only gape as he would probably have done. I hope Mr. H. has not imitated certain show-keepers, who give so exaggerated a representation of their giantess, on the outside, that the spectators have disappointment for their cash within.
If I do not see you, how shall I send your "Don Quixote," which I hope soon to finish? I have been sadly interrupted by other books that have taken its scanty allowance of time, or I should have made better haste with it. Will you try to get me Spenser's "Faery Queen"? the cheapest edition, with a glossary, which is quite indispensable, together with a clear and correct type. I have had some treats on my little excursion, not the least of which was the gazing on some—albeit the smallest—of the "everlasting hills," and on those noblest children of the earth, fine, healthy trees, as independent in their beauty as virtue; set them where you will, they adorn, and need not adornment. Father indulged me with a sight of Ashborne Church, the finest mere parish church in the kingdom—in the interior; of Alton Gardens, where I saw actually what I have often seen mentally—the bread-fruit tree, the fan-palm, and the papyrus; and last, of Lichfield Cathedral, where, besides the exquisite architectural beauties, both external and internal, I saw Chantrey's famous monument of the Sleeping Children. There is a tasteless monument to the learned and brilliant female pedant of Lichfield, Miss Seward, with a poor epitaph by Sir Walter Scott. In the town we saw a large monument erected to Johnson's memory, showing his Titanic body, in a sitting posture, on the summit of a pedestal which is ornamented with bas-reliefs of three passages in his life: his penance in Uttoxeter Market, his chairing on the shoulders of his schoolmates, and his listening to the preaching of Sacheverel. The statue is opposite to the house in which Johnson was born—altogether inferior to that in St. Paul's, which shook me almost as much as a real glance from the literary monarch. I am ashamed to send you so many ill-clothed nothings. My excuse shall be a state of head that calls for four leeches before I can attack Mrs. Somerville's "Connection of the Physical Sciences."
Letter to Miss Lewis, July, Monday morning, 1840.
I write with a very tremulous hand, as you will perceive; both this, and many other defects in my letter, are attributable to a very mighty cause—no other than the boiling of currant jelly! I have had much of this kind of occupation lately, and I grieve to say I have not gone through it so cheerfully as the character of a Christian who professes to do all, even the most trifling, duty, as the Lord demands. My mind is consequently run all wild, and bears nothing but dog-roses. I am truly obliged to you for getting me Spenser. How shall I send to you "Don Quixote," which I have quite finished?
Letter to Miss Lewis, 8th July, 1840.
I believe it is decided that father and I should leave Griff and take up our residence somewhere in the neighborhood of Coventry, if we can obtain a suitable house, and this is at present a matter of anxiety. So you see I am likely still to have a home where I can independently welcome you. I am really so plunged in an abyss of books, preserves, and sundry important trivialities, that I must send you this bare proof that I have not cast the remembrance of you to a dusty corner of my heart. Ever believe that "my heart is as thy heart," that you may rely on me as a second self, and that I shall, with my usual selfishness, lose no opportunity of gratifying my duplicate.
Letter to Miss Lewis, 12th Aug. 1840.
The Epistle to the Colossians is pre-eminently rich in the coloring with which it portrays the divine fulness contained in the Saviour, contrasted with the beggarly elements that a spirit of self-righteousness would, in some way, mingle with the light of life, the filthy rags it would tack round the "fine raiment" of his righteousness. I have been reading it in connection with a train of thought suggested by the reading of "Ancient Christianity and the Oxford Tracts," by Isaac Taylor, one of the most eloquent, acute, and pious of writers. Five numbers only have yet appeared. Have you seen them? If not, I should like to send you an abstract of his argument. I have gulped it (pardon my coarseness) in a most reptile-like fashion. I must chew it thoroughly to facilitate its assimilation with my mental frame. When your pupils can relish Church history, I venture to recommend the chart lately published by Seeley & Burnside—far superior in conception to mine—as being more compendious, yet answering the purpose of presenting epochs as nuclei round which less important events instinctively cluster.
Mrs. John Cash of Coventry, who was then Miss Mary Sibree, daughter of a Nonconformist minister there, and whose acquaintance Miss Evans made a year or two later in Coventry, writes in regard to this book of Isaac Taylor's: "In her first conversations with my father and mother, they were much interested in learning in what high estimation she held the writings of Isaac Taylor. My father thought she was a little disappointed on hearing that he was a Dissenter. She particularly enjoyed his 'Saturday Evening,' and spoke in years after to me of his 'Physical Theory of Another Life,' as exciting thought and leading speculation further than he would have desired. When his 'Ancient Christianity' was published in numbers, Miss Evans took it in, and kindly forwarded the numbers to us. From the impression made on my own mind by unfavorable facts about 'The Fathers,' and from her own subsequent references to this work, I am inclined to think it had its influence in unsettling her views of Christianity."
Letter to Miss Lewis, 17th Sept. 1840.
I have thought of you as the one who has ever shown herself so capable of consideration for my weakness and sympathy in my warm and easily fastened affections. My imagination is an enemy that must be cast down ere I can enjoy peace or exhibit uniformity of character. I know not which of its caprices I have most to dread—that which incites it to spread sackcloth "above, below, around," or that which makes it "cheat my eye with blear illusion, and beget strange dreams" of excellence and beauty in beings and things of only working-day price. The beautiful heavens that we have lately enjoyed awaken in me an indescribable sensation of exultation in existence, and aspiration after all that is suited to engage an immaterial nature. I have not read very many of Mr. B.'s poems, nor any with much attention. I simply declare my determination not to feed on the broth of literature when I can get strong soup—such, for instance, as Shelley's "Cloud," the five or six stanzas of which contain more poetic metal than is beat out in all Mr. B.'s pages. You must know I have had bestowed on me the very pretty cognomen of Clematis, which, in the floral language, means "mental beauty." I cannot find in my heart to refuse it, though, like many other appellations, it has rather the appearance of a satire than a compliment. Addio! I will send your floral name in my next, when I have received my dictionary. My hand and mind are wearied with writing four pages of German and a letter of business.
Letter to Miss Lewis, 1st Oct. 1840.
My dear Veronica—which, being interpreted, is "fidelity in friendship"—Last week I was absent from home from Wednesday to Saturday, in quest of the "coy maiden," Pleasure—at least, nominally so, the real motive being rather to gratify another's feeling.15 I heard the "Messiah" on Thursday morning at Birmingham, and some beautiful selections from other oratories of Handel and Haydn on Friday. With a stupid, drowsy sensation, produced by standing sentinel over