or great temple, of each town. At Bovillæ it was met by the Equestrian Order, who carried it to the city, and deposited it in the vestibule of his own house. The senate proceeded with so much zeal in the arrangement of his funeral, and paying honor to his memory, that, among several other proposals, some were for having the funeral procession made through the triumphal gate, preceded by the image of Victory which is in the senate-house, and the children of highest rank and of both sexes singing the funeral dirge. Others proposed, that on the day of the funeral, they should lay aside their gold rings, and wear rings of iron; and others, that his bones should be collected by the priests of the principal colleges. One likewise proposed to transfer the name of August to September, because he was born in the latter, but died in the former. Another moved, that the whole period of time, from his birth to his death, should be called the Augustan age, and be inserted in the calendar under that title. But at last it was judged proper to be moderate in the honors paid to his memory. Two funeral orations were pronounced in his praise, one before the temple of Julius, by Tiberius; and the other before the rostra, under the old shops, by Drusus, Tiberius's son. The body was then carried upon the shoulders of senators into the Campus Martius, and there burned. A man of prætorian rank affirmed upon oath, that he saw his spirit ascend from the funeral pile to heaven. The most distinguished persons of the equestrian order, barefooted, and with their tunics loose, gathered up his relics, and deposited them in the mausoleum[149] which had been built in his sixth consulship between the Flaminian Way and the bank of the Tiber; at which time likewise he gave the groves and walks about it for the use of the people.
II
THE GOOD DEEDS OF NERO[150]
He was seventeen years of age at the death of that prince,[151] and as soon as that event was made public, he went out to the cohort on guard between the hours of six and seven; for the omens were so disastrous, that no earlier time of the day was judged proper. On the steps before the palace gate, he was unanimously saluted by the soldiers as their emperor, and then carried in a litter to the camp; thence, after making a short speech to the troops, into the senate-house, where he continued until the evening; of all the immense honors which were heaped upon him, refusing none but the title of Father of his Country, on account of his youth.
He began his reign with an ostentation of dutiful regard to the memory of Claudius, whom he buried with the utmost pomp and magnificence, pronouncing the funeral oration himself, and then had him enrolled among the gods. He paid likewise the highest honors to the memory of his father Domitius. He left the management of affairs, both public and private, to his mother. The word which he gave the first day of his reign to the tribune on guard was, "The Best of Mothers," and afterward he frequently appeared with her in the streets of Rome in her litter. He settled a colony at Antium,[152] in which he placed the veteran soldiers belonging to the guards; and obliged several of the richest centurions of the first rank to transfer their residence to that place; where he likewise made a noble harbor at a prodigious expense.
To establish still further his character, he declared, "that he designed to govern according to the model of Augustus"; and omitted no opportunity of showing his generosity, clemency, and complaisance. The more burdensome taxes he either entirely took off, or diminished. The rewards appointed for informers by the Papian law, he reduced to a fourth part, and distributed to the people four hundred sesterces a man. To the noblest of the senators who were much reduced in their circumstances, he granted annual allowances, in some cases as much as five hundred thousand sesterces; and to the prætorian cohorts a monthly allowance of corn gratis. When called upon to subscribe the sentence, according to custom, of a criminal condemned to die, "I wish," said he, "I had never learned to read and write." He continually saluted people of the several orders by name, without a prompter. When the senate returned him their thanks for his good government, he replied to them, "It will be time enough to do so when I shall have deserved it." He admitted the common people to see him perform his exercises in the Campus Martius. He frequently declaimed in public, and recited verses of his own composing, not only at home, but in the theater; so much to the joy of all the people, that public prayers were appointed to be put up to the gods upon that account; and the verses which had been publicly read, were, after being written in gold letters, consecrated to Jupiter Capitolinus.
He presented the people with a great number and variety of spectacles, as the Juvenal and Circensian games, stage-plays, and an exhibition of gladiators. In the Juvenal, he even admitted senators and aged matrons to perform parts. In the Circensian games, he assigned the equestrian order seats apart from the rest of the people, and had races performed by chariots drawn each by four camels. In the games which he instituted for the eternal duration of the empire, and therefore ordered to be called Maximi, many of the senatorian and equestrian order, of both sexes, performed. A distinguished Roman knight descended on the stage by a rope, mounted on an elephant. A Roman play, likewise, composed by Afranius, was brought upon the stage. It was entitled, "The Fire"; and in it the performers were allowed to carry off, and to keep to themselves, the furniture of the house, which as the plot of the play required, was burned down in the theater. Every day during the solemnity, many thousand articles of all descriptions were thrown among the people to scramble for; such as fowls of different kinds, tickets for corn, clothes, gold, silver, gems, pearls, pictures, slaves, beasts of burden, wild beasts that had been tamed; at last, ships, lots of houses, and lands, Were offered as prizes in a lottery.
These games he beheld from the front of the proscenium. In the show of gladiators, which he exhibited in a wooden amphitheater, built within a year in the district of the Campus Martius, he ordered that none should be slain, not even the condemned criminals employed in the combats. He secured four hundred senators, and six hundred Roman knights, among whom were some of unbroken fortunes and unblemished reputation, to act as gladiators. From the same orders, he engaged persons to encounter wild beasts, and for various other services in the theater. He presented the public with the representation of a naval fight, upon sea-water, with huge fishes swimming in it; as also with the Pyrrhic dance, performed by certain youths, to each of whom, after the performance was over, he granted the freedom of Rome. During this diversion, a bull covered Pasiphaë, concealed within a wooden statue of a cow, as many of the spectators believed. Icarus, upon his first attempt to fly, fell on the stage close to the emperor's pavilion, and bespattered him with blood. For he very seldom presided in the games, but used to view them reclining on a couch, at first through some narrow apertures, but afterward with the Podium quite open. He was the first who instituted, in imitation of the Greeks, a trial of skill in the three several exercises of music, wrestling, and horse-racing, to be performed at Rome every five years, and which he called Neronia. Upon the dedication of his bath[153] and gymnasium, he furnished the senate and the equestrian order with oil. He appointed as judges of the trial men of consular rank, chosen by lot, who eat with the prætors. At this time he went down into the orchestra among the senators, and received the crown for the best performance in Latin prose and verse for which several persons of the greatest merit contended, but they unanimously yielded to him. The crown for the best performer on the harp; being likewise awarded to him by the judges, he devoutly saluted it, and ordered it to be carried to the statue of Augustus. In the gymnastic exercises, which he presented in the Septa, while they were preparing the great sacrifice of an ox, he shaved his beard for the first time, and putting it up in a casket of gold studded with pearls of great price, consecrated it to Jupiter Capitolinus. He invited the Vestal Virgins to see the wrestlers perform, because, at Olympia, the priestesses of Ceres are allowed the privilege of witnessing that exhibition. …
Twice only he undertook any foreign expeditions, one to Alexandria, and the other to Achaia; but he abandoned the prosecution of the former on the very day fixt for his departure, by being deterred both by ill omens,