a moment’s notice, so we had time for a walk round. The afternoon breeze was conducting a symphony of perfumes, and, as we strolled among the blossoms that were the orchestra, we could identify the part played by each flower; sometimes one became more prominent, sometimes another, but always through the changing harmonies we could distinguish the stately canto fermo of the roses, counterpointed with a florid rhythm from the zagara. If Flaubert had been writing in Sicilian, he could have said “una corona di zagara,” or, in English, “a wreath of orange-blossoms,” and he need not have worried himself to death by trying to elude the recurrent “de” of “une couronne de fleurs d’oranger.” There was also music of another kind coming from a passero solitario (the blue rock thrush) who was hanging in a cage in a doorway. We spoke to him, and he could not have made more fuss about us if we had been the King of Italy and the Pope of Rome paying him a visit.
I said, “Aren’t you pleased with your beautiful garden, Peppino?”
He replied, “Yes, and other things too. Sometimes I am cross with my life; but I think of Brancaccia and the baby, and I look around me, and then I says to myself, ‘Ah, well, never mind! Be a good boy!’“
Presently we came to a fountain which, when I turned a tap, twisted round and round, spouting out graceful, moving curves, and the drops fell in the basin below and disturbed the rose-leaves that were sleeping on the water. I also found an image of the Madonna and Bambino in a corner, with an inscription in front promising forty days’ indulgence to anyone who should recite devoutly an Ave before it. I understood this as well as one who is not a Roman Catholic can be said to understand such a promise, and better than I understood another image to which Peppino called my attention. It was a small coloured crockery S. Giuseppe, standing on the top of the wall and looking into the garden, protected by a couple of tiles arranged over him as an inverted V, and held in place by dabs of mortar.
I said, “Why do you keep your patron saint on the wall like that?”
He replied that it had nothing to do with him. The land over the wall belongs to the monks, and they put the saint up to gaze into the garden in the hope that Peppino’s father might thereby become gradually illuminated with the idea of giving them a piece of his land; they wanted it to join to their own, which is rather an awkward shape just there. The influence of S. Giuseppe had already been at work four years, but Peppino’s father still remained obstinately unilluminated.
Carmelo brought the tea and set a chair for Ricuzzu, who has his own private meals like other babies but likes to sit up to the table and watch his father and mother having theirs, occasionally honouring their repast by trying his famous six—or is it seven?—teeth upon a crust, which he throws upon the ground when he has done with it. So we all four sat together in the shade of the Japanese medlar-tree and talked about the changes in the town since my last visit.
First Peppino repeated something he had told me last time I was there, before Ricuzzu was born. It was about the horror of that fatal night when he heard his father crying in the dark; he went to his parents’ room to find out what was the matter, and heard the old man babbling of being lost on Etna, wandering naked in the snow. Peppino struck a light, which woke his father from his dream, but it did not wake his mother. She had been lying for hours dead by her husband’s side.
When the body was laid out and the watchers were praying by it at night, the widower sat in a chair singing. He was not in the room with the body, he had his own room, and his song was unlike anything Peppino had ever heard; it had no words, no rhythm, no beginning and no end, yet it was not moaning, it was a cantilena of real notes. It seemed to be a comfort to him in his grief to pour these lamenting sounds out of his broken heart. All the town came to the funeral, for the family is held in much respect, and there were innumerable letters of condolence and wreaths of flowers. When it was over, Peppino wrote a paragraph which appeared in the Corriere di Castellinaria:
A tutte le pie cortesi persone che con assistenza, con scritti, con l’intervento ai funebri della cara sventurata estinta, con adornarne di fiori l’ultima manifestazione terrena desiderarono renderne meno acre it dolore, ringraziamenti vivissimi porge la famiglia Pampalone.
He showed me this and waited while I copied it. When I had finished he went on, talking more to himself than to me:
“The life it is not the same when we are wanting someone to be here that is gone away. When we were young and this person was living, things it was so; now we can understand this person who is gone, and things it is other. This is not a good thing. Now is the time this dear person should be living; now would we be taking much care.”
For many weeks they feared lest the father might follow the mother, but he began to take a new interest in life on the day when Peppino brought home his bride, and when Ricuzzu was born he soon became almost his old self.
“Things it is like that,” said Peppino; “the young ones are coming to dry the eyes that have tears in them because the old ones are going away.”
Brancaccia’s attention was occupied by the tea and the baby, and by trying to follow Peppino’s talk. He has been giving her English lessons and, though she has not yet got much beyond saying, “Me no speakare l’Inglese,” she is quick enough to know what he is talking about, especially as she has heard most of it before. She now said a few words in dialect, evidently reminding him of something, and he at once began to tell me about their wedding tour. He had told me some of it last time I was there, and how he had wanted to take his bride to England and show her London, but they had not time enough, and that journey has been put off for some future occasion. They went to Venice, which was a particularly suitable place, because his cousin Vanni was there with his ship, the Sorella di Ninu, unloading a cargo of wine; they crossed by night to Naples, and Peppino showed Brancaccia Pompeii and all the sights; then they went to Rome for a few days and on, through Florence, to Venice. They stayed there a week, and then Vanni, having unloaded his wine, took them down the Adriatic and brought them safely home again.
“It was sun,” said Peppino, “and we was in Venice, Sammarco Place, where is—how speak you the colomba?—Excuse me, it is the dove. And there was different other people also—love-people, the young ones that go to the field in the spring to take the flower Margherita, and to be pulling the leaves to know the future, plenty many; also sposi, and some that bring the macchina to make the picture, and the bride was to be standing with the colomba in the hand. She put the grain in the hand, and would have a colomba that was with his feet in her finger and eat the grain; but the bridegroom was not clever to take the photograph and the colomba was—what is it?—he was finish his grain and flied away, and she was telling to her sposo:
“ ‘Now you are not clever to take the photograph and you shall be obliged to pay for another packet of grain.’
“In the second time, not only a colomba was in the hand but also another one was stopping in the hat very large with the colomba, too large, I am not certain that the bridegroom was able to take all the photograph.”
Whereupon Brancaccia interposed, producing the result, and I exclaimed:
“Why, it is Brancaccia herself! I did not know you meant that this happened to you. I thought you were telling me about other sposi, not about yourselves.”
Then they laughed together, and I saw that Brancaccia, by showing me the photograph, had let out more than was intended, unless perhaps it was all intended; either way, no harm was done, and I was allowed to put the picture in my pocket.
Carmelo came to clear away the tea, and I said:
“It seems to me, Peppino, that you have a new waiter. What has become of Letterio?”
“Ah! you do not know about Letterio. Now I shall tell you.”
At this point it became necessary for Brancaccia to disappear somewhat suddenly with the baby.
“It was festa,” said Peppino, “and Letterio was drinking and his friends were telling to drink some more, and he was drinking plenty much. Then was he going out in a very hurry and was telling that he would be married very directly and was meeting a girl and was telling: ‘Please,