the Dysart family, and Sir Thomas Gooch. Sir Thomas had represented the county up to the time of the Reform Bill; in 1832 Robert Newton Shawe was elected. West Suffolk, whose chief electoral town was Bury St. Edmund’s, returned Tories, under the influence of the Marquis of Bristol and other landlords. The boroughs did a little better; Bury St. Edmund’s returned one Liberal, Lord Charles Fitzroy, elected by 289 votes, and Lord Jermyn (C.), who polled 277 votes. Colchester, however, a very costly seat to gain, was held by the Conservatives. Chelmsford and Braintree were the chief polling places of Essex north and south, and in both divisions Conservatives were returned. Eye rejoiced in its hereditary representative, Sir Edward Kerrison, Conservative. It is strange that so small a borough was spared by the first Reform Bill. In our time it has been very properly disfranchised. Sudbury, a Suffolk borough, a little larger, which returned two Conservatives in 1837, was very properly disfranchised for bribery in 1844. Ipswich was also supposed to be by no means an immaculate borough. Dodd writes concerning it: “Money has long been considered the best friend in Ipswich, and petitions on the ground of bribery, &c., have been frequent.” In 1837 it returned one Liberal and one Conservative, Milner Gibson, whom Sir Thomas Gooch, of Benacre Hall, recommended to the electors as a promising Conservative colt. He lived to become M.P. for Manchester, to be one of the leaders of the Anti-Corn Law Movement, the head of the Society for the Repeal of the Taxes on Knowledge, a society which owed a great deal of its success to his Parliamentary skill as a tactician, and to be a Member of a Liberal Administration. There were few finer, manlier-looking men in the House of Commons than Thomas Milner Gibson. At any rate, I thought so as I watched him, after the delivery of a most effective speech in Drury Lane Theatre on the Corn Laws, step into a little ham and beef shop close by for a light for his cigar. At that time, let me remind the reader, waxlights and matches were unknown. The electoral body in Ipswich was not a large one. At the Reform Act period it consisted of 1,800. At that time the constituency had been increased by adding to the freemen, of whom little more than three hundred remained, the ten-pound householders within the old borough, which included twelve parishes. It is curious to note that, in 1839, Mr. Milner Gibson, who had resigned his seat on his becoming a Liberal, was rejected, the numbers being—Sir Thomas Cochrane (Conservative), 621; Milner Gibson, 615. Ipswich seems always to have been undergoing the excitement of a General Election—and, it is to be feared, enjoying the profits of an election contest, as no sooner was an election over than it was declared void—and a new writ was issued. In 1837 Thetford, no longer a Parliamentary borough, returned two M.P.’s, one Conservative and one Liberal. A little more has yet to be written relative to smaller East Anglian boroughs. Lynn, under the influence of the Duke of Portland, in 1837 returned two distinguished men to Parliament: Lord George Bentinck, then a great racing man, but who was better known as the leader of the Protectionist party, and Sir Stratford Canning, the great Eltchi, who was to reign imperiously in the East, and at whose frown Turkish Sultans trembled. Maldon returned two Conservatives. It has long very properly ceased to exercise that privilege. Great Yarmouth, which has now an electorate of 7,876, at the General Election in 1837 returned two Liberals, but the highest Liberal vote was 790, and the highest Tory vote 699. Money was the best friend at Yarmouth, as in most boroughs. In accounting for the loss of his seat at Weymouth in 1837, one of our greatest East Anglians, Sir Thomas Fowell Buxton, writes:—“My supporters told me that it would be necessary to open public-houses, and to lend money—a gentle name for bribery—to the extent of £1,000. I, of course, declined.” Yet, as a boy, I must own I enjoyed the fun, the excitement, the fighting of the old elections, much more than the elections of later times. If now and then a skull was cracked, what mattered, while the Constitution was saved!
In the religious world the change in East Anglia has been immense; the Church was weak, now it has become strong. In most of the villages were good Dissenting congregations, but the landlords set their faces against the Dissenters—“pograms” was what they were contemptuously called—and the landlord’s lady had no mercy on them. The good things in the hall were only reserved for those who attended the parish church. At that time we had two bishops; both resided in Norwich. One was the Bishop of the Diocese; the other was the Rev. John Alexander, who preached in Princes Street Chapel, where the Rev. Dr. Barrett has succeeded him—a man universally beloved and universally popular, as he deserved to be. As for the clergy of that day, I fear many of them led scandalous lives: there was hardly one when I was a boy, within reach of the parish where I was born, whom decent women, with any serious thoughts at all, could go to hear, and consequently they, with their families, went to the nearest Independent Chapel, where it was a sight to see the farmers’ gigs on the green in the chapel yard. They go to the Church now, as the clergyman is quite as devoted to his high calling and quite as earnest in his vocation as his Independent brother. Bishop Bathurst had let things slide too much, as was to be expected of a man whose great complaint in his old age was that they had sent him a dean who could not play whist. Bishop Stanley’s wife complained to Miss Caroline Fox how trying was her husband’s position at Norwich, as his predecessor was an amiable, indolent old man, who let things take their course, and a very bad course they took. It was in his Diocese—at Hadleigh—the Oxford movement commenced, when in 1833 the Vicar, the Rev. James Rose, assembled at the parsonage—not the present handsome building, which is evidently of later date—the men who were to become famous as Tractarians, who had met there to consider how to save the Church. It was then in danger, as Lord Grey had recommended the Bishops to put their house in order. Ten Irish Bishoprics had been suppressed; a mob at Bristol had burnt the Bishop’s palace; and in Norwich the cry had been raised for “more pigs and less parsons.” One of the leaders of the Evangelical party resided at Kirkley. The Rev. Francis Cuningham—afterwards Rector of Lowestoft—had established infant schools, which were then a novelty in East Anglia. His wife was one of the Gurneys, of Earlham, a great power in Norfolk at that time. Joseph John was well known in London philanthropic circles and all over the land, especially in connection with the anti-Slavery and Bible Societies; and at his house men of all religious parties were welcome. At that time, Clarkson, the great anti-Slavery advocate, had come to Playford Hall, near Woodbridge, there to spend in quiet the remainder of his days. In all East Anglian leading towns Nonconformity was very respectable, and its leading men were men of influence and usefulness in their respective localities. It was even so at Bury St. Edmund’s in Mr. Dewhurst’s time. His son, whom I met with in South Australia holding a position in the Educational Department, told me how Rowland Hill came to the town to preach for his father. As there were no railways the great preacher came in his own carriage, and naturally was very anxious as to the welfare of his horses. Mr. Dewhurst told him that he need have no anxiety on that score, as he had a horsedealer a member of his church, who would look after them. “What!” said Rowland Hill, in amazement, “a horsedealer a member of a Christian Church; whoever heard of such a thing?” From which I gather that Rowland Hill knew more of London horsedealers than East Anglian ones. I can well remember that many of the old Nonconformist pulpits were filled by men such as Ray of Bury St. Edmund’s, Creak of Yarmouth, Elvin of Bury (Baptist), Notcutt of Ipswich, and Sloper of Beccles, a friend of Mrs. Siddons. A great power in Beccles and its neighbourhood was the Rev. George Wright, the father of the celebrated scholar, Dr. Aldis Wright, of Cambridge, who still lives to adorn and enlighten the present age. Some of the old Nonconformist chapels were grotesque specimens of rustic architecture. This was especially so at Halesworth, which had a meeting-house—as it was then called—with gigantic pillars under the galleries. It was there the Rev. John Dennant preached—the grandfather of the popular Sir John Robinson, of The Daily News, a dear old man much given to writing poetry, of which, alas! posterity takes no heed. The charm of the old Nonconformist places was the great square pews, lined with green baize, where on a hot Sunday afternoon many a hearer was rewarded with—I can speak from experience—a delightful snooze. The great exception was at Norwich, where there was a fine modern Baptist Chapel, known as “the fashionable watering-place,” where, in 1837, the late William Brock had just commenced what proved to be a highly-successful pastoral career.
As to the theology of the cottagers in East Anglia at that time, I can offer no better illustration of it than that given by Miss Caroline Fox of a cottage talk she had somewhere near Norwich. She writes, “A young woman told us that her father was nearly converted, and that a little more teaching would complete the business,” adding “He quite believes that he is lost, which, of course, is a great consolation to the old man.”