inferior to what it is now, and his lot was not a happy one. As to locomotion, it did not exist. To go a few miles from home was quite an event; on the main roads ran coaches, with two, or three, or four horses, but the general mode of conveyance was the carrier’s cart, sometimes drawn by one horse and sometimes by two. Some of the happiest days of my life were spent in the carrier’s cart, where the travellers were seated on the luggage, their feet well protected by straw, where we were all hail fellows well met, and each enjoyed his little joke, especially when the rural intellect was stimulated by beer and baccy. The old village inn where we stopped to water the horses and refresh the inner man seemed to me all the more respectable when compared with the pestiferous beershops that had then begun to infest the land, to increase the crime, the misery, the pauperism of a district which already had quite enough of them before.
But to return to locomotion. A post-chaise was generally resorted to when the gentry travelled. It was painted yellow and black, and on one of the two horses by which it was drawn was seated an ancient, withered old man, generally known as the post-boy, whose age might be anywhere between forty and eighty, dressed in a jockey costume, in white hat and top boots; altogether, a bent, grotesque figure whom Tennyson must have had in his eye when he wrote—for the post-boy was often as not an ostler—
Wrinkled ostler, grim and thin,
Here is custom come your way;
Take my brute and lead him in,
Stuff his ribs with mouldy hay.
CHAPTER II.
A life’s memories.
Long, long before John Forster wrote to recommend everyone to write memoirs of himself it had become the fashion to do so. “That celebrated orator,” writes Dr. Edmund Calamy, one of the most learned of our Nonconformist divines, “Caius Cornelius Tacitus, in the beginning of his account of the life of his father-in-law, Julius Agricola (who was the General of Domitian, the Emperor, here in Britain, and the first who made the Roman part of Britain a Præsidial province), excuses this practice from carrying in it anything of arrogance.” This excellent example was followed by Julius Cæsar, Marcus Antoninus, many emperors who kept diaries, Flavius Josephus, St. Gregory of Nazianzen, St. Augustine, to say nothing of Abraham Schultetus, the celebrated professor at Heidelberg; of the learned Fuetius; of Basompierre, the celebrated marshal of France; of the ever-amusing and garrulous Montaigne; or of our own Richard Baxter, or of Edmund Calamy himself. The fact is, it has ever been the fashion with men who have handled the pen freely to write more or less about themselves and the times in which they lived, and there is no pleasanter reading than such biographical recollections; and really it matters little whether on the world’s stage the actor acted high tragedy or low comedy so that he writes truthfully as far as he can about himself and his times. If old Montaigne is to be believed there is nothing like writing about oneself. “I dare,” he writes, “not only speak of myself, but of myself alone,” and never man handled better the very satisfactory theme. If I follow in the steps of my betters I can do no harm, and I may do good if I can show how the England of to-day is changed for the better since I first began to observe that working men and women are better off, that our middle and upper classes have clearer views of duty and responsibility, that we are the better for the political and social and religious reforms that have been achieved of late, that, in fact,
. . . through the ages one increasing purpose runs,
And the thoughts of men are widened with the process of the suns.
The one great complaint I have to make with respect to my father and mother, to whom I owe so much, and whose memory I shall ever revere, was that they brought me into the world forty or fifty years too soon. In 1820, when I first saw the light of day, England was in a very poor way. It was what the late Earl of Derby used to call the pre-scientific era. Gross darkness covered the land. The excitement of war was over, and the lavish outlay it occasioned being stopped, life was stagnant, farmers and manufacturers alike were at low-water mark, and the social and religious and political reforms required by the times were as yet undreamed of. However, one good thing my parents did for me. They lived in a country village in the extreme east of Suffolk, not far from the sea, where I could lead a natural life, where I could grow healthy, if not wise, and be familiar with all the impulses which spring up in the heart under the influences of rural life. “Boyhood in the country,” writes William Howitt in his autobiography—“Paradise of opening existence! Up to the age of ten this life was all my own.” And thus it was with me. Existence was a pleasure, and the weather, I believe, was better then than it is now. We had summer in summer time. We had fine weather when harvest commenced, and to spend a day at one of the neighbouring farmers riding the fore horse was a delight which thrilled me with joy; and winter, with its sliding and snowballing, with its clear skies and its glittering snows, rendering the landscape lovelier than ever, made me forget the inevitable chilblains, which was the price we had to pay for all its glories and its charms.
Our little village was situated on the high road between London and Great Yarmouth, along which rolled twice a day the London and Yarmouth Royal Mail, drawn by four horses, and driven by a fat man in red, whom we raw village lads regarded as a very superior person indeed. Behind sat the guard, also in red, with a horn, which he blew lustily when occasion required. There was a time, but that was much later, when a day coach was put on, and, as it changed horses at our village inn, one of our chief delights was to see the tired, heated, smoking horses taken out, and their places filled by a new set, much given to kicking and plunging at starting, to the immense delight of the juvenile spectators. Even the passengers I regarded with awe. In fourteen hours would they not be in London where the King lived—where were the Houses of Parliament, the Bank and the Tower and the soldiers? What would I not have given to be on that roof urging on, under the midnight stars, my wild career! Now and then a passenger would be dropped in our little village. What a nine days’ wonder he was, especially if he were a Cockney and talked in the language of Cockaigne—if he had heard the Iron Duke, or seen royalty from afar. Nonconformity flourished in the village in spite of the fact that the neighbouring baronet, at the gates of whose park the village may be said to have commenced, was Sir Thomas Gooch—(Guche was the way the villagers pronounced his dread name)—for was he not a county magistrate, who could consign people to Beccles Gaol, some eight miles off, and one of the M.P.’s for the county, and did not he and his lady sternly set their faces against Dissent? If now and then there were coals and blankets to be distributed—and very little was done in that way, charity had not become fashionable then—you may be sure that no Dissenter, however needy and deserving, came in for a share.
The churches round were mostly filled by the baronet’s relatives, who came into possession of the family livings as a matter of course, and took little thought for the souls of their parishioners. In fact, very few people did go to church. In our chapel, of which my father was the minister for nearly forty years, we had a good congregation, especially of an afternoon, when the farmers with their families, in carts or gigs, put in an appearance. One of the ejected had been the founder of Nonconformity in our village, and its traditions were all of the most honourable character. A wealthy family had lived in the hall, which Sir Thomas Gooch had bought and pulled down, one of whom had been M.P. for the county in Cromwell’s time, and had left a small endowment—besides, there was a house for the minister—to perpetuate the cause, and it was something amidst the Bœotian darkness all round to have a man of superior intellect, of a fair amount of learning, of unspotted life, of devoted piety, such as the old Nonconformist ministers were, ever seeking to lead the people upward and onward; while the neighbouring gentry and all the parsons round, I am sorry to say, set the people a very bad example. In our time we have changed all that, and the Church clergy are as zealous to do good as the clergy of any other denomination. But that things have altered so much for the better, I hold is mainly due to the great progress made all over the land by Dissent, which woke up the Church from the state of sloth and luxury and lethargy which had jeopardised its very existence. Really, at the time of which I write and in the particular locality to which I refer, decent godly people were obliged to forsake the Parish Church, and to seek in the neighbouring