How therefore could indirect taxation, so complicated in nature, have achieved from its inception the final degree of perfection?
A rational law for a good system of consumer taxes would be this: make the tax as comprehensive as possible with regard to the number of objects it falls on and as moderate as possible with regard to its level.
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The closer indirect taxation gets in practical terms to these two rules, the more it will fulfill the conditions that ought to be found in an institution of this kind:
1 Make each person contribute in accordance with his wealth;
2 Avoid damaging production;
3 Hinder the movements of industry and commerce as little as possible;
4 Curtail profits and consequently the incidence of fraud;
5 Avoid imposing restrictions that make arbitrary exceptions of any specific class of citizen;
6 Follow unswervingly all the fluctuations of public wealth;
7 Adapt with the greatest flexibility to all the distinctions that a sensible policy can establish between products, depending on whether they are essentials or convenience products and luxuries;
8 Get involved, readily, in cultural mores by emphasizing with regard to public opinion the respect with which it does not fail to enshrine everything that is undeniably useful, moderate, and just.
It appears in this case that our financial system has been based on the diametrically opposing principle, namely the limitation of the number of objects taxed and the maintenance of the tax on a high level.
A choice has been made, from a thousand products, of two or three—salt, wine and spirits, and tobacco—and these have been heavily burdened.
Once again, it could scarcely have been otherwise. The head of state, desperate for money, has not been concerned with perfection or justice. He has been concerned with making funds flow into the treasury abundantly and easily, and since he had a force capable of overcoming all resistance, he had only to pick a product that was eminently taxable and inflict repeated blows on it.10
With regard to us, the public, wines and spirits must have been the first to come to his mind. They are universally used and promise abundant resources. They are difficult to transport and could hardly escape the attention of the tax authorities. They are produced by a scattered population, which is apathetic and inexperienced in public conflict, and their collection did
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not seem likely to subject the authorities to insurmountable resistance. The Decree dated 5th Ventôse11 in the Year XII was passed accordingly.
However, two opposing principles can produce only opposing consequences; it could not therefore be denied that indirect taxes such as those instituted by the Decree of Year XII12 are a perpetual violation of the rights and personal interests of citizens.
Indirect taxation is unjust simply by virtue of the exceptions it makes.
It offends equity because it raises as much from the wages of a workman as from the income of a millionaire.
Indirect taxation is bad economics because by raising too much revenue it limits consumption, affects production, and tends to restrict the very source that feeds it.
It is not good policy, since it encourages fraud and is incapable of either preventing or repressing fraud without encircling the activities of production with formalities and obstacles laid down in the most barbarous code that has ever dishonored the legislature of a great people.
If, therefore, men of goodwill and intelligence, the councils of the départements and districts, the Chambers of Commerce, the societies for agriculture, the committees of industrialists and wine producers, these lobby groups that fashion public opinion and draw up material for legislation, wish to give their work in this context a useful and practical direction, if they wish to achieve results that reconcile the collective requirements of
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our civilization and the interests of each industry and class of citizen, they should not have recourse to a puerile list of unattainable requirements and still less should they give way to sterile discouragement. They should work with perseverance toward the fertile principle we have just set out, with all its just and practical consequences.
The second cause of the decline in wine producing is the regime of city tolls. In the same way that indirect taxes hinder the general circulation of wine, city tolls drive the wine trade away from population centers, that is to say, its major markets of consumption. This is the second barrier placed by the spirit of taxation between the seller and the purchaser.
Except for the fact that city tolls are applied to specific locations, they are a branch of indirect taxation, and for this reason their proper basis in terms both of yield and of justice is the one we have just assigned to this kind of tax: generalization with regard to its area of operation, limitation with regard to the intensity of its application. In other words, such tolls must cover everything but must subject each product to a duty too small to be noticed. City tolls are all the more properly held to this principle of good administration and equity in that unlike combined duties they do not even have the trite excuse of being hard to collect. However, we see that the principle of taxing only certain key products has won in this instance and that highly populated towns base half, three quarters, and even all of their revenues on wines and spirits alone.
If the tariffs of city tolls were left to the sovereign decision of municipal councils, wine-producing départements would be able to retaliate against manufacturing départements. All the working groups of the population would then be seen to engage in an internal customs conflict, a huge turmoil, but one from which the common sense of the general public would probably sooner or later, by way of negotiation, cause the application of the principle we have invoked. It is unquestionably to avoid these domestic disorders that the central power has been given the authority to regulate the tariffs of city tolls, an authority that is an essential part of the franchises of towns and of which they have been deprived for the benefit of the state only on condition that the state is responsible for keeping an even balance between all the various interests.
What use has the state made of this excessive prerogative? If there is one product that the state ought to have protected and removed from municipal rapacity, that product is wine, which already provides the community with so many and such heavy tributes, and yet it is precisely wine that it allows
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to be overburdened. What is more, a law has set limits to these extortions; a vain barrier
For the crucible of decrees
Has evaporated the law.13
Would we be showing ourselves to be too demanding if we asked that the tariffs of city tolls be gradually reduced to a maximum not exceeding 10 percent of the value of the goods?
The protectionist regime is the third cause of our hardship, and perhaps the one that has most immediately caused our decline. It is therefore worth your particular attention, especially since it is currently the subject of a lively debate between all of the interests concerned, at the end of which debate your opinion and wishes cannot remain far apart.
Customs duties originated as a means of creating revenue for the state. They are an indirect tax, a giant national toll; and as long as they retain this characteristic it is an act of injustice and bad management to remove them from this rule governing any consumer taxes: universality and reasonableness of the tax.
I would go even further: as long as the customs service is a purely fiscal institution, it is in its interest to tax not only imports but also exports, under the twin consideration that the state is thus creating for itself a second source of revenue that costs nothing to collect and that is borne by foreign consumers.
However, it has to be said that it is no longer tax but protection