for that art to which his mature energies were devoted; and, allowing somewhat for the fond recollections of parents and friends, it is fully established that young Flaxman early showed proofs both of application and genius. To this development of his talents, his bodily constitution may have lent some aid, for his health from infancy was delicate, and a weak, and somewhat deformed frame, indisposed him from joining in the usual games of children.
His station in life did not enable him to profit by the common means of education; he gathered his knowledge from various sources, and mastered what he wanted by some of those ready methods which form part of the inspirations of genius. The introduction, through the means of an early patron, Mr. Mathew, to Mrs. Barbauld, contributed to improve his education and form his taste.
In his fifteenth year he became a student in the Royal Academy. Here he formed an intimacy with Blake and Stothard, both artists of original talent; but, like their more eminent companion, less favoured by fortune than many not so deserving of patronage and applause.
At the Academy, Flaxman obtained the silver medal, but in the contest for the gold one, he was worsted by Engleheart, a name now entirely forgotten. Flaxman, however, though humbled and mortified, was only stimulated by this defeat to greater exertions and more unwearied application.
The narrow circumstances of his father did not allow him to devote his whole time to unproductive study. His first employment was for the Wedgewoods; and to this fortunate combination of genius in the artist, and enterprise, skill, and taste in the manufacturers, the sudden and rapid improvement of the porcelain of this country is mainly to be ascribed. “The subjects executed by Flaxman were chiefly small groups in very low relief, from subjects of ancient verse and history; many of which,” observes Mr. A. Cunningham, “are equal in beauty and simplicity to his designs for marble: the Etruscan vases and the architectural ornaments of Greece supplied him with the finest shapes; these he embellished with his own inventions, and a taste for forms of elegance began to be diffused over the land. Flaxman loved to allude, even when his name was established, to these humble labours; and since his death, the original models have been eagerly sought after.” A set of chessmen, also executed for the Wedgewoods, are exceedingly beautiful.
Whilst earning by his labour a decent subsistence, he continued his devotion to the pursuit of his art, making designs from the Greek poets, the Pilgrim’s Progress, and the Bible. He exhibited various works at the Academy; but it does not appear that he was enabled by patronage to execute any of these in marble, and it is, perhaps, owing to the little practice that he had in early life in this mode of working, that his admitted want of excellence in this branch of the art of sculpture is to be attributed.
In 1782 he left his father’s home, and married an amiable and accomplished woman, whose society and affection formed the chief happiness of his after life. All those who knew them, describe in glowing terms the harmony and mutual affection in which they lived. In 1787 he determined to visit Rome. Two monuments which he executed before his departure deserve notice. One is in memory of Collins. It represents the poet seated, reading what he told Dr. Johnson was his only book, ‘THE BIBLE,’ whilst his lyre and poetical compositions lie neglected on the ground. The second is erected in Gloucester cathedral, to Mrs. Morley, who perished with her child at sea, and is represented as rising with the infant from the waves, at the summons of angels. The simple and serene beauty of this work is admirably suited for monumental sculpture.
How he profited whilst at Rome by the study of those noble specimens of ancient art, to which modern artists resort as the best school of excellence, is shown in the outline illustrations of Homer, Æschylus, and Dante; works which spread his fame throughout Europe, and at once stamped the character of the English School of Design. These compositions, which have been the admiration of every nation where art is cultivated, which have been repeatedly published in Germany and Italy, as well as in England, and which have been commented on with unlimited praise by Schlegel, and almost every other modern writer on the fine arts, were made, the Homeric series for fifteen shillings; those taken from Æschylus and Dante, for one guinea each. It is not creditable to English taste that this country does not possess a single group, or even bas-relief, executed from them, although the author lived for more than thirty years after their publication.
Of the illustrations of the Iliad, there are in all thirty-nine; of the Odyssey, thirty-four. Of the designs from Dante, thirty-eight are taken from the Hell, thirty-eight from the Purgatory, and thirty-three from the Paradise. The Homeric series was made for Mrs. Hare. The illustrations of Æschylus were undertaken at the desire of the Countess Spencer; and those of the Divina Commedia were executed for Mr. Thomas Hope, one of Flaxman’s early patrons, for whom, whilst at Rome, he executed in marble a very beautiful small-sized group of Cephalus and Aurora.
Of these three series, the Homeric is the most popular. This preference may, perhaps, be accounted for by the Grecian poem being more generally familiar than that of Dante: yet the subject of the Divina Commedia in many respects appears to have been more congenial to the talents of the artist; and perhaps an impartial judgment will pronounce, that of all the works of Flaxman, the designs from Dante best exhibit his peculiar genius. During his stay at Rome he executed for Frederick, Earl of Bristol and Bishop of Derry, a group in marble, which consisted of four figures larger than life, representing the fury of Athamas, from Ovid’s Metamorphoses: by this he lost money, the price agreed on being only six hundred guineas; a sum insufficient to cover the expenses of the work. The recollection of this piece of patronage was so disgusting, to use the word by which he himself once characterized it, that in after life he could not bear to talk on the subject.
Whilst in Italy he made numerous drawings and memoranda upon ancient art, which afterwards formed the groundwork of his lectures on sculpture. After an absence of seven years he returned to England, and engaged a house in Buckingham-street, in which he continued to reside till his death.
His first great work after his return was a monument to the Earl of Mansfield. In 1797 he was elected an associate, and in 1800, a member of the Royal Academy, to which he presented, on his admission, a marble group of Apollo and Marpessa. He visited for a short time, in 1802, the splendid collections of the Louvre, in order to revive his early recollection of the works of art which had been brought from Rome. In 1810, a professorship of sculpture having been established by the Academy, he was elected to fill the chair, and his lectures were commenced in 1811. Those who had formed high expectations of eloquence, and of felicity of diction and illustration, were disappointed. The sedate gravity of his manner, his unimpassioned tone, and the somewhat dull catalogue of statues and works of art which he occasionally introduced, conduced to tire a general audience. But the ten lectures, which have been published since his death, must always furnish an important manual to every student in sculpture. The lectures on Beauty, and the contrast of Ancient and Modern Sculpture, are peculiarly interesting, and embody nearly all which can be said on the leading principles of art. In addition to these lectures he wrote several anonymous articles, which are enumerated by Mr. Cunningham. These were the ‘Character of the Works of Romney,’ for Hayley’s life of that artist, and either the whole or part of the articles, Armour, Basso-relievo, Beauty, Bronze, Bust, Composition, Cast, Ceres, in Rees’s Cyclopædia. Many of the opinions put forth in these different essays he has embodied in his lectures.
Besides the designs already noticed, he executed numerous illustrations of the Pilgrim’s Progress, forty designs for Sotheby’s translation of Oberon, and thirty-six designs from Hesiod, illustrating the story of Pandora, and exhibiting the effects of her descent on earth. The subjects from Hesiod were those in which his poetic fancy appeared most to delight.
In 1820, Flaxman lost his wife, with whom he had lived in uninterrupted happiness for thirty-eight years, and from the effects of this bereavement he seemed never entirely to recover. A beloved sister, and the sister of her whom he most loved, remained to him, and continued his companions till his death.
At the time of this domestic misfortune the artist was in the zenith of his fame. Commissions poured in, and among them, one order especially worthy of his talents, for a group of the Archangel Michael vanquishing Satan, given by the Earl of Egremont, a nobleman who has omitted no opportunity of patronising the fine arts in this country. This group exhibits more grandeur of conception than any work of art of modern times. Unfortunately the marble of which