Henry Rowe Schoolcraft

A Life on the American Frontiers: Collected Works of Henry Schoolcraft


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Lake Superior.--On the 8th of May last, the Senate of the United States passed a resolution in these words:--

      "Resolved, that the President of the United States be requested to communicate to the Senate, at the commencement of the next session of Congress, any information which may be in the possession of the government, derived from special agents or otherwise, showing the number, value, and position of the copper mines on the south shore of Lake Superior; the names of the Indian tribes who claim them; the practicability of extinguishing their title, and the probable advantage which may result to the Republic from the acquisition and working these mines."

      A Poetic Name for a Fish.--The Chippewas, who are ready to give every object in creation, whose existence they cannot otherwise account for, an allegorical origin, call the white fish attikumaig, a very curious or very fanciful name, for it appears to be compounded of attik, a reindeer, and the general compound gumee, or guma, before noticed, as meaning water, or a liquid. To this the addition of the letter g makes a plural in the animate form, so that the translation is deer of the water, an evident acknowledgment of its importance as an item in their means of subsistence. Who can say, after this, that the Chippewas have not some imagination?

      Indian Tale.--They have a legend about the origin of the white fish, which is founded on the observation of a minute trait in its habits. This fish, when opened, is found to have in its stomach very small white particles which look like roe or particles of brain, but are, perhaps, microscopic shells. They say the fish itself sprang from the brain of a female, whose skull fell into these rapids, and was dashed out among the rocks. A tale of domestic infidelity is woven with this, and the denouement is made to turn on the premonition of a venerable crane, the leading Totem of the band, who, having consented to carry the ghost of a female across the falls on his back, threw her into the boiling and foaming flood to accomplish the poetic justice of the tale.

      17th. Polygamy.--This practice appears to be less common among the Chippewas than the more westerly tribes. An instance of it came to my notice to-day, in a complaint made by an Indian named Me-ta-koos-se-ga, i.e. Smoking-Weed, or Pure Tobacco, who was living with two wives, a mother and her daughter. He complained that a young woman whom he had brought up had left his lodge, and taken shelter with the family of the widow of a Canadian. It appears that the old fellow had been making advances to this girl to become his third wife, and that she had fled from his lodge to avoid his importunities.

      18th. Historical Reminiscences.--This day sixty-three years ago, General Wolf took Quebec, an event upon which hinged the fall of Canada. That was a great historical era, and it is from this date, 1759, that we may begin to date a change in the Indian policy of the country. Before that time, the French, who had discovered this region of country and established trade and intercourse with the Indian tribes, were acknowledged supreme by the natives. Since this event, the English rule has been growing, and the allegiance of the tribes has been gradually strengthened and fixed. It is not a light task to change habits of political affiance, cemented by so many years. The object which is only sought so far as the tribes fall within the American lines, may, however, be attained by a mild, consistent, and persevering course of policy. Time is a slow but sure innovator. A few years will carry the more aged men, whose prejudices are strongest, to their graves. The young are more pliant, and will see their interests in strengthening their intercourse with the Americans, who can do so much to advance them, and probably long before half another period of sixty-three years is repeated, the Indians of the region will be as firmly attached to us as they ever were to the French or the English.

      Never to doubt, and never to despair,

       Is to make acts what once but wishes were. ALGON.

      26th. Allegorical and Mythological Tales.--"I shall be rejoiced," observed Governor C., in a letter of this day, in reply to my announcement of having detected fanciful traditionary stories among the Chippewas, "to receive any mythological stories to which you allude, even if they are enough to rival old Tooke in his Pantheon." He had put into my hands, at Detroit, a list of printed queries respecting the Indians, and calls me to remember them, during my winter seclusion here, with the knowledge of the advantages I possess in the well-informed circle of the Johnston family.

      25th. Chippewa Language.--There is clearly a polite and a vulgar way of speaking the language. Tradition says that great changes have taken place, and that these changes keep pace with the decline of the tribe from their ancient standard of forest morals and their departure from their ancient customs. However this may be, their actual vocabulary is pretty full. Difficulties exist in writing it, from the want of an exact and uniform system of notation. The vowels assume their short and slender as well as broad sounds. The language appears to want entirely the consonant sounds of f, l, r, v, and x. In conjugating their verbs, the three primary tenses are well made out, but it is doubtful how much exactitude exists in the forms given for the oblique and conditional tenses. If it be true that the language is more corrupt now than at a former age, it is important to inquire in what this corruption consists, and how it came about. "To rescue it," I observe at the close of a letter now on my table to his Excellency Governor C., transmitting him a vocabulary of one hundred and fifty words, "To rescue it from that oblivion to which the tribe itself is rapidly hastening, while yet it may be attempted, with a prospect of success, will constitute a novel and pleasing species of amusement during the long evenings of that dreary cold winter of which we have already had a foretaste."

      31st. Public Worship.--As