head, and shook him. Finally, on the morning of the day of the murder, Brunet had struck him on the chin, with violence. This, together with the other indignities, took place in the presence of the Indians, in whose eyes he was, consequently, disgraced. In the afternoon of that day, Brunet went back from the lake on which they were encamped, into the forest to procure some birch bark for making flambeaux for fishing. The White Thunder secretly followed him. He observed him tie up a roll of bark, put it across his shoulders, and commence his return. He soon crossed a log which lay in his path. The Indian quickly followed him, mounting the same log, and, from this elevation, raised his gun and deliberately shot him in the back. He fell dead.
At La Pointe, the party were introduced to Mr. and Mrs. Hall, missionaries, who, with Mr. Ayer, had proceeded to this place, in 1831, to establish a mission among the Chippewas. Mrs. Hall had presented to her husband a daughter during their residence, which is believed to be the first child of white parents, both by father and mother, ever born within the precincts of this lake. The mission had encountered no unforeseen obstacles in its first efforts. It has since been enlarged in its means and the number of its laborers, and promises to exert a happy influence in the region.
It is interesting to observe the dawning of the gospel at a spot, which has been long noted as the scene of Indian trade, and the rallying point of Indian war parties. It is at this place, the Chegoimegon of early writers, that tradition places the ancient council fire of the Chippewa nation. And here resided the presiding chief, called Mudjikiwis, or Waishki, who exercised the sovereign power over a rude confederation of local tribes, whose dissolution, or separation into independent fragments, may be traced to the right of each chieftain of declaring a negative to any decision, and silently withdrawing his aid, for the time being. Personal influence and authority may be supposed to have counteracted this defect, while the tribe was small, as tradition represents it to have been when it first migrated from the east, to this lake; but its increase and spread over the adjacent country, would naturally destroy so feeble a tie of political power, and must soon have left each local band as it now remains, independent and sovereign in its acts. Yet the voice of tradition refers to this era of the reign of the Mudjikiwis as one of comparative splendor. Although republican in all that is left of their institutions, the succession of the Mudjikiwis is said to have been hereditary among the Chippewas, and the descendants of this magistrate, who yet exist at Chegoimegon, evince a pride of ancestry which we should only look for, among feudal or despotic nations. The last person who may be said to have exercised this office was Mongazid, (or Mamongazida,) who was in high favor with the French. He is represented to have visited Quebec in the time of Montcalm, and to have been an actor in the final battle in which that distinguished commander fell. His son Wahbojeeg, or the White Fisher, succeeded him as the ruling chieftain of the band, and eminently distinguished himself as a war leader. He died in 1793, after having been greatly instrumental in driving his cousins-german, the Foxes, from the Chippewa country. The present chieftain, Chi Waishki, alias Pizhickee, or the Buffalo, is the representative of this line. He said to the Indian Agent, who, by direction of the commissioners at the treaty of Fond du Lac, in 1826, invested him with a silver medal, “What need I of this! It is known whence I am descended.”
But there is no space for these reminiscences. Many scattered parties of Chippewas were encountered east of this point, interspersed with the loaded boats of the traders, bringing out their annual returns. Some of the parties were bound to the British post of Penetanguishine, others, to St. Mary’s or Michilimackinac. Chi Waishki, the chief above alluded to, was met at Keweena, on his way to visit the Agency. He expressed his regret that the agent would not be there, evinced a strong interest in the object of the expedition, and presented a peace-pipe, as the evidence of his friendship. At the mouth of the river Brule, a small party of the Chippewas was encountered, from the sources of the Mississippi. It turned out to be the family of Ozawindib, one of the principal Chippewas, from Cass Lake. He was persuaded to return, and proved himself to be a trusty and experienced guide through the most remote and difficult parts of the route.
The expedition entered the mouth of the St. Louis river on the 23d of June. The ascent of this stream is attended with separate portages of nine, and of three miles. There is, finally, a portage of six miles across a sandy tract, which separates the Lake Superior from the Mississippi waters, making 18 miles of land carriage. The other portions of the route consist of rapid water, much of which is shallow and interspersed with sharp rocks, requiring both strength and dexterity in the men to manage the canoes, and to repair them when injured. A part of the summit portage, immediately after quitting the Savanne river, consists of bog, the sod of which being cut through, it becomes necessary to wade in a pathway of mud and water, portions of which, are mid-thigh deep. The entire distance from Lake Superior to the Mississippi, estimating from water to water, is 150 miles. The expedition spent about ten days on this part of the route, and reached the trading house of Mr. Aitkin, on the banks of the Mississippi, on the 3rd of July. It remained there, until the evening of the 4th, giving Lieut. Allen, who was in command of the troops, an opportunity to fire a salute in honor of the day, to the no small gratification of the Indians, who, being apprized of the occasion, thronged the banks of the river to witness the ceremony.
Sandy Lake has been a post of importance in the fur trade from the earliest French times, being one of the central seats of Indian power on the Upper Mississippi. An assassination occurred here in 1785, which affords a striking illustration of the evils of using ardent spirits in the Indian country. Mr. Kay, the victim of Indian resentment on this occasion, was a gentleman of Montreal, who had come out with an adventure of Indian goods, into this region. After passing the winter on the waters of the Mississippi, he awaited the assembling of his clerks at this place, and employed himself in closing the spring business with the Indians, preparatory to his return to Michilimackinac. On the 2nd of May, he was informed of the near arrival of one of his clerks, and prepared to go and meet him. The sequel is given in a translation of the words of an eye witness, whose manuscript account is before the author.2
“Mr. Kay said that he would himself go, although somewhat fatigued by the continual running of the Indians, the night previous. On parting he told me to draw some rum, of which he took a stout drink. And as he knew there was no rum at the post of Pine river, when he left Mr. Harris, he thought a dram would be pleasing to him also; for which reason he told me to fill one of the flagons of his liquor case, to take with him. And he gave me orders to give the Indians no drink during his absence, which was difficult, because they were already tipsey.
“The Indians had given me the name of The Writer, which they are accustomed to do to all whom they observe writing. As soon as Mr. Kay had gone, I did not want for visits, his savagesse remaining in the tent with me. A great many Indians came in; among the number was Katawabida and Mongozid, who said to me, “Writer, give us rum!” I told them that I could not—that I was not master. They tormented me a long time. Mongozid threw to me a pair of metasses, which he had got on credit, and had not paid for, (for he was a poor paymaster,) demanding rum for them. I told him, no! He then talked with Mr. Kay’s woman, who was tired of them, as well as myself. She begged me to give them a little, after which they went out of the tent.
“Within an hour after Le Barrique Eau arrived, and told me that Mr. Harris and Mr. Pinot had actually arrived at the fish-dam. The Indians, one and all, set up a shout of joy, and ran to the beach to receive them. They did not however, meet with a very good reception, the flagon Mr. Kay had taken with him having intoxicated the whole party. They debarked, and while Mr. Harris was getting his tent pitched, Mr. Kay entered mine and took a glass in my presence. Mr. Harris was quite noisy. To complete the scene, the ferocity of Cul Blanc3 (an Indian unfriendly to Mr. K.) had returned. He had persuaded Le Cousin to stab Mr. Kay, in the course of the winter, saying to him, that he had not courage enough himself to do it. The other gloried in being equal to the commission of a crime, which he had promised to perpetrate when they came together.
“The Cul Blanc was sitting, with many others, on a hillock, before the fire, smoking, directly before Mr. Kay’s tent. Le Cousin got up and went towards the tent, at the entrance of which he met Mr. Kay. Mr. Kay’s bed was placed across, opposite the pole supporting the tail-piece of his tent. The barrel of rum was behind the bed, in the bottom of the tent. Mr. Kay saw him coming, as he was going to take a seat beside me on the bed. At this moment Le Cousin entered.