why don’t you show me some evidence of the haunted house?’
“‘You wait,’ said he, ‘till twelve o’clock to-night, and you will see “haunting” enough for you. I will not stay till then.’
“He left; I staid. Everything was quiet for some time. Not a mouse was heard, not a rat was visible, and I thought I would go to sleep.
“I lay down for this purpose, but I soon heard certain extraordinary sounds that disturbed my repose. Chains were clanked, noises were made, and shrieks and groans were heard from various parts of the mansion. All of these I had expected. They did not frighten me much. A little while after, just as I was going to sleep again, a curious string of light burned around the room. It ran along on the walls in a zigzag line, about six feet high, entirely through the apartment. I did not smell anything bituminous or like sulphur. It flashed quicker than powder, and it did not smell like it. Thinks I: ‘This looks pretty well, we will have some amusement now.’ Then the jangling of bells, and clanking of chains, and flashes of light; then thumpings and knockings of all sorts came along, interspersed with shrieks and groans. I sat very quiet. I had two of Colt’s best pistols in my pocket, and I thought I could shoot anything spiritual or material with these machines made in Connecticut. I took them out and laid them on the table. One of them suddenly disappeared! I did not like that, still my nerves were firm, for I knew it was all gammon. I took the other pistol in my hand and surveyed the room. Nobody was there; and, finally half suspicious that I had gone to sleep and had a dream, I woke up with a grasp on my hand which was holding the other pistol. This soon made me fully awake.
“I tried to recover my balance, and at this moment the candle went out. I lit it with one of my lucifers. No person was visible, but the noises began again, and they were infernal. I then took one of my sperm candles out, and went to unlock the door. I attempted to take the key out of my pocket. It was not there! Suddenly the door opened, I saw a man or a somebody about the size of a man, standing straight in front of me. I pointed one of Colt’s revolvers at his head, for I thought I saw something human about him; and I told him that whether he was ghost or spirit, goblin or robber, he had better stand steady, or I would blow his brains out, if he had any. And to make sure that he should not escape I got hold of his arm, and told him that if he was a ghost he would have a tolerably hard time of it, and that if he was a humbug I would let him off if he would tell me the whole story about the trick.
“He saw that he was caught, and he earnestly begged me not to fire that American pistol at him. I did not; but I did not let go of him. I brought him into the library, and with pistol in hand I put him through a pretty close examination. He was clad in mailed armor, with breastplate and helmet, and a great sword, in the style of the Crusaders. He promised, on condition of saving his life, to give me an honest account of the facts.
“In substance they were, that he, an old family-servant, and ultimately a gardener in charge of the place, had been employed by an enemy of the gentleman who owned the property, to render it so uncomfortable that the estate should be sold for much less than its value; and that he had got an ingenious machinist and chemist to assist him in arranging such contrivances as would make the house so intolerable that they could not live there. A galvanic battery with wires were provided, and every device of chemistry and mechanism was resorted to in order to effect this purpose.
“One by one, the family left; and they had remained away for nearly two generations under the terror of such forms, and appearances, and sights and sounds, as frightened them almost to death. And furthermore, the old gardener added, that he expected his own grand-daughter would become the lady of that house, when the property should have been neglected so long and the place became so fearful that no one in the neighborhood would undertake to purchase it, or to even pass one moment after dark in exploring its horrible mysteries.
“He begged on his knees that I would spare him with his gray hairs, since he had so short a time to live. He declared that he had been actuated by no other motive than pride and ambition for his child.
“I told the poor old fellow that his secret should be safe with me, and should not be made public so long as he lived. The old man grasped my hand eagerly and expressed his gratitude in the strongest terms. Thus, Mr. Barnum, I have given you the pure and honest facts in regard to my adventure in a so called haunted house. Don’t make it public until you are convinced that the old gardener has shuffled off this mortal coil.”
So much for Kirby’s story of the haunted house. No doubt, the old gardener has before this become in reality a disembodied spirit, but that his grand-daughter became legally possessed of the estate is not at all probable. Real estate does not change hands so easily in England. So powerful, however is the superstitious belief in haunted houses, that it is doubtful whether that property will for many years sustain half so great a cash value in the market as it would have done had it not been considered a “haunted house.”
It is to be hoped that, as schools multiply and education increases, the follies and superstitions which underlie a belief in ghosts and hobgoblins will pass away.
CHAPTER XXXV.
HAUNTED HOUSES.—GHOSTS.—GHOULS.—PHANTOMS.—VAMPIRES.—CONJURORS.— DIVINING.—GOBLINS.—FORTUNE-TELLING.—MAGIC.—WITCHES.—SORCERY.— OBI.—DREAMS.—SIGNS.—SPIRITUAL MEDIUMS.—FALSE PROPHETS.— DEMONOLOGY.—DEVILTRY GENERALLY.
Whether superstition is the father of humbug, or humbug the mother of superstition (as well as its nurse,) I do not pretend to say; for the biggest fools and the greatest philosophers can be numbered among the believers in and victims of the worst humbugs that ever prevailed on the earth.
As we grow up from childhood and begin to think we are free from all superstitions, absurdities, follies, a belief in dreams, signs, omens, and other similar stuff, we afterward learn that experience does not cure the complaint. Doubtless much depends upon our “bringing up.” If children are permitted to feast their ears night after night (as I was) with stories of ghosts, hobgoblins, ghouls, witches, apparitions, bugaboos, it is more difficult in after-life for them to rid their minds of impressions thus made.
But whatever may have been our early education, I am convinced that there is an inherent love of the marvelous in every breast, and that everybody is more or less superstitious; and every superstition I denominate a humbug, for it lays the human mind open to any amount of belief, in any amount of deception that may be practised.
One object of these chapters consists in showing how open everybody is to deception, that nearly everybody “hankers” after it, that solid and solemn realities are frequently set aside for silly impositions and delusions, and that people, as a too general thing, like to be led into the region of mystery. As Hudibras has it:
“Doubtless the pleasure is as great
Of being cheated as to cheat;
As lookers-on feel most delight
That least perceive a juggler’s sleight;
And still the less they understand,
The more they admire his sleight of hand.”
The amount or strength of man’s brains have little to do with the amount of their superstitions. The most learned and the greatest men have been the deepest believers in ingeniously-contrived machines for running human reason off the track. If any expositions I can make on this subject will serve to put people on their guard against impositions of all sorts, as well as foolish superstitions, I shall feel a pleasure in reflecting that I have not written in vain. The heading of this chapter enumerates the principal kinds of supernatural humbugs. These, it must be remembered, are quite different from religious impostures.
It is astonishing to reflect how ancient is the date of this class of superstitions (as well as of most others, in fact,) and how universally they have prevailed. Nearly thirty-six hundred years ago, it was thought a matter of course that Joseph, the Hebrew Prime Minister of Pharaoh, should have a silver cup that he commonly