investment by talking dully?
_Concluding Hints_
Do not make haste to begin--haste shows lack of control.
Do not apologize. It ought not to be necessary; and if it is, it will
not help. Go straight ahead.
Take a deep breath, relax, and begin in a quiet conversational tone as
though you were speaking to one large friend. You will not find it half
so bad as you imagined; really, it is like taking a cold plunge: after
you are in, the water is fine. In fact, having spoken a few times you
will even anticipate the plunge with exhilaration. To stand before an
audience and make them think your thoughts after you is one of the
greatest pleasures you can ever know. Instead of fearing it, you ought
to be as anxious as the fox hounds straining at their leashes, or the
race horses tugging at their reins.
So cast out fear, for fear is cowardly--when it is not mastered. The
bravest know fear, but they do not yield to it. Face your audience
pluckily--if your knees quake, _MAKE_ them stop. In your audience lies
some victory for you and the cause you represent. Go win it. Suppose
Charles Martell had been afraid to hammer the Saracen at Tours; suppose
Columbus had feared to venture out into the unknown West; suppose our
forefathers had been too timid to oppose the tyranny of George the
Third; suppose that any man who ever did anything worth while had been a
coward! The world owes its progress to the men who have dared, and you
must dare to speak the effective word that is in your heart to
speak--for often it requires courage to utter a single sentence. But
remember that men erect no monuments and weave no laurels for those who
fear to do what they can.
Is all this unsympathetic, do you say?
Man, what you need is not sympathy, but a push. No one doubts that
temperament and nerves and illness and even praiseworthy modesty may,
singly or combined, cause the speaker's cheek to blanch before an
audience, but neither can any one doubt that coddling will magnify this
weakness. The victory lies in a fearless frame of mind. Prof. Walter
Dill Scott says: "Success or failure in business is caused more by
mental attitude even than by mental capacity." Banish the fear-attitude;
acquire the confident attitude. And remember that the only way to
acquire it is--_to acquire it_.
In this foundation chapter we have tried to strike the tone of much that
is to follow. Many of these ideas will be amplified and enforced in a
more specific way; but through all these chapters on an art which Mr.
Gladstone believed to be more powerful than the public press, the note
of _justifiable self-confidence_ must sound again and again.
QUESTIONS AND EXERCISES.
1. What is the cause of self-consciousness?
2. Why are animals free from it?
3. What is your observation regarding self-consciousness in children?
4. Why are you free from it under the stress of unusual excitement?
5. How does moderate excitement affect you?
6. What are the two fundamental requisites for the acquiring of
self-confidence? Which is the more important?
7. What effect does confidence on the part of the speaker have on the
audience?
8. Write out a two-minute speech on "Confidence and Cowardice."
9. What effect do habits of thought have on confidence? In this
connection read the chapter on "Right Thinking and Personality."
10. Write out very briefly any experience you may have had involving the
teachings of this chapter.
11. Give a three-minute talk on "Stage-Fright," including a (kindly)
imitation of two or more victims.
THE SIN OF MONOTONY
One day Ennui was born from Uniformity.
--MOTTE.
Our English has changed with the years so that many words now connote
more than they did originally. This is true of the word _monotonous_.
From "having but one tone," it has come to mean more broadly, "lack of
variation."
The monotonous speaker not only drones along in the same volume and
pitch of tone but uses always the same emphasis, the same speed, the
same thoughts--or dispenses with thought altogether.
Monotony, the cardinal and most common sin of the public speaker, is not
a transgression--it is rather a sin of omission, for it consists in
living up to the confession of the Prayer Book: "We have left undone
those things we ought to have done."
Emerson says, "The virtue of art lies in detachment, in sequestering one
object from the embarrassing variety." That is just what the monotonous
speaker fails to do--he does _not_ detach one thought or phrase from
another, they are all expressed in the same manner.
To tell you that your speech is monotonous may mean very little to you,
so let us look at the nature--and the curse--of monotony in other
spheres of life, then we shall appreciate more fully how it will blight
an otherwise good speech.
If the Victrola in the adjoining apartment grinds out just three
selections over and over again, it is pretty safe to assume that your
neighbor has no other records. If a speaker uses only a few of his
powers, it points very plainly to the fact that the rest of his powers
are not developed. Monotony reveals our limitations.
In its effect on its victim, monotony is actually deadly--it will drive
the bloom from the cheek and the lustre from the eye as quickly as sin,
and often leads to viciousness. The worst punishment that human
ingenuity has ever been able to invent is extreme monotony--solitary
confinement. Lay a marble on the table and do nothing eighteen