that approach bulls in red, for these colours render those animals savage; and tigers they say at the beating of drums go quite wild, and tear themselves in their rage. Similarly, as some men cannot bear to see scarlet and purple dresses, and others are put out by cymbals and drums,183 what harm would it do wives to abstain from these things, and not to vex or provoke husbands, but to live with them quietly and meekly?
§ xlvi. A woman said to Philip, who against her will was pulling her about, "Let me go, all women are alike when the lamp is put out."184 A good remark to adulterers and debauchees. But the married woman ought to show when the light is put out that she is not like all other women, for then, when her body is not visible, she ought to exhibit her chastity and modesty as well as her personal affection to her husband.
§ xlvii. Plato185 recommended old men to act with decorum especially before young men, that they too might show respect to them; for where the old behave shamelessly, no modesty or reverence will be exhibited by the young. The husband ought to remember this, and show no one more respect than his wife, knowing that the bridal chamber will be to her either a school of virtue or of vice. And he who enjoys pleasures that he forbids his wife, is like a man that orders his wife to go on fighting against an enemy to whom he has himself surrendered.
§ xlviii. As to love of show, Eurydice, read and try to remember what was written by Timoxena to Aristylla: and do you, Pollianus, not suppose that your wife will abstain from extravagance and expense, if she sees that you do not despise such vanities in others, but delight in gilt cups, and pictures in houses, and trappings for mules, and ornaments for horses. For it is not possible to banish extravagance from the women's side of the house if it is always to be seen in the men's apartments. Moreover, Pollianus, as you are already old enough for the study of philosophy, adorn your character by its teaching, whether it consists of demonstration or constructive reasoning, by associating and conversing with those that can profit you. And for your wife gather honey from every quarter, as the bees do, and whatever knowledge you have yourself acquired impart to her, and converse with her, making the best arguments well known and familiar to her. For now
"Father thou art to her, and mother dear, And brother too."186
And no less decorous is it to hear the wife say, "Husband, you are my teacher and philosopher and guide in the most beautiful and divine subjects." For such teaching in the first place detaches women from absurdities: for the woman who has learnt geometry will be ashamed to dance, nor will she believe in incantations and spells, if she has been charmed by the discourses of Plato and Xenophon; and if anyone should undertake to draw the moon down from the sky, she will laugh at the ignorance and stupidity of women that credit such nonsense, well understanding geometry, and having heard how Aglaonice, the daughter of the Thessalian Hegetor, having a thorough knowledge of the eclipses of the moon, and being aware beforehand of the exact time when the moon would be in eclipse, cheated the women, and persuaded them that she herself had drawn it down from the sky. For no woman was ever yet credited with having had a child without intercourse with a man, for those shapeless embryos and gobbets of flesh that take form from corruption are called moles. We must guard against such false conceptions as these arising in the minds of women, for if they are not well informed by good precepts, and share in the teaching that men get, they generate among themselves many foolish and absurd ideas and states of mind. But do you, Eurydice, study to make yourself acquainted with the sayings of wise and good women, and ever have on your tongue those sentiments which as a girl you learnt with us, that so you may make your husband's heart glad, and be admired by all other women, being in yourself so wonderfully and splendidly adorned. For one cannot take or put on, except at great expense, the jewels of this or that rich woman, or the silk dresses of this or that foreign woman, but the virtues that adorned Theano,187 and Cleobuline, and Gorgo the wife of Leonidas, and Timoclea the sister of Theagenes, and the ancient Claudia,188 and Cornelia the sister of Scipio,189 and all other such noble and famous women, these one may array oneself in without money and without price, and so adorned lead a happy and famous life. For if Sappho plumed herself so much on the beauty of her lyrical poetry as to write to a certain rich woman, "You shall lie down in your tomb, nor shall there be any remembrance of you, for you have no part in the roses of Pieria," how shall you not have a greater right to plume yourself on having a part not in the roses but in the fruits which the Muses bring, and which they freely bestow on those that admire learning and philosophy?190
154 This tune is again alluded to by Plutarch in "Quæstion. Convival"., p. 704, F. See also Clemens Alexandrinus, "Pædagog." ii. p. 164, Α ταῐς δὲ ἵπποις μιγνυμέναις οἷον ὑμέναιος ἐπαυλεῖται νόμος αὐλωδιας ἱππόθορον τοῦτον κεκληκασιν οἱ Μουσικοί.
155 Peitho means Persuasion, and is represented as one of the Graces by Hermes anax. See Pausanias, ix. 35.
156 Compare the Proverb Εικελὸς ὀμφακίζεται, and Tibullus, iii. 5, 19: "Quid fraudare juvat vitem crescentibus uvis?"
157 Cf. Shakspere, "Romeo and Juliet," A. ii. Sc. vi. 9–15.
158 Herodotus, i. 8.
159 An allusion to the well-known Fable of Æsop, No. 82 in Halm's edition.
160 This comparison of the mirror is beautifully used by Keble in his "Christian Year:"
"Without a hope on earth to find A mirror in an answering mind." Wednesday before Easter.
161 Does this throw light on Esther, i. 10–12?
162 By their patronage.
163 "Republic," v. p. 462, C.
164 By the power of sympathy. This is especially true of eyes. Wyttenbach compares the Epigram in the Anthology, i. 46. 9. Καὶ γὰρ δέξιον ὄμμα κακούμενον ὄμματι λαίῳ Πολλάκι τοῦς ἰδίους ἀντιδίδωσι πόνους.
165 Reading καλον with Hercher.
166 The ancients hardly ever drank wine neat. Hence the allusion. The symposiarch, or arbiter bibendi, settled the proportions to be used.
167 Compare the French proverb, "Le beau soulier blesse souvent le pied."