Geoffrey Chaucer

Troilus and Criseyde


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And with an angre don his sorwe falle,

       As for the tyme, and his corage awaken;

       But wel he wist, as fer as tonges spaken, 565

       Ther nas a man of gretter hardinesse

       Than he, ne more desired worthinesse.

       `What cas,' quod Troilus, `or what aventure

       Hath gyded thee to see my languisshinge,

       That am refus of euery creature? 570

       But for the love of god, at my preyinge,

       Go henne a-way, for certes, my deyinge

       Wol thee disese, and I mot nedes deye;

       Ther-for go wey, ther is no more to seye.

       `But if thou wene I be thus sik for drede, 575

       It is not so, and ther-for scorne nought;

       Ther is a-nother thing I take of hede

       Wel more than ought the Grekes han y-wrought,

       Which cause is of my deeth, for sorwe and thought.

       But though that I now telle thee it ne leste, 580

       Be thou nought wrooth; I hyde it for the beste.'

       This Pandare, that neigh malt for wo and routhe,

       Ful often seyde, `Allas! what may this be?

       Now freend,' quod he, `if ever love or trouthe

       Hath been, or is, bi-twixen thee and me, 585

       Ne do thou never swiche a crueltee

       To hyde fro thy freend so greet a care;

       Wostow nought wel that it am I, Pandare?

       `I wole parten with thee al thy peyne,

       If it be so I do thee no comfort, 590

       As it is freendes right, sooth for to seyne,

       To entreparten wo, as glad desport.

       I have, and shal, for trewe or fals report,

       In wrong and right y-loved thee al my lyve;

       Hyd not thy wo fro me, but telle it blyve.' 595

       Than gan this sorwful Troilus to syke,

       And seyde him thus, "God leve it be my beste

       To telle it thee; for sith it may thee lyke,

       Yet wole I telle it, though myn herte breste;

       And wel wot I thou mayst do me no reste. 600

       But lest thow deme I truste not to thee,

       Now herkne, freend, for thus it stant with me.

       `Love, a-yeins the which who-so defendeth

       Him-selven most, him alder-lest avayleth,

       With disespeir so sorwfully me offendeth, 605

       That streyght un-to the deeth myn herte sayleth.

       Ther-to desyr so brenningly me assaylleth,

       That to ben slayn it were a gretter Ioye

       To me than king of Grece been and Troye!

       `Suffiseth this, my fulle freend Pandare, 610

       That I have seyd, for now wostow my wo;

       And for the love of god, my colde care

       So hyd it wel, I telle it never to mo;

       For harmes mighte folwen, mo than two,

       If it were wist; but be thou in gladnesse, 615

       And lat me sterve, unknowe, of my distresse.'

       `How hastow thus unkindely and longe

       Hid this fro me, thou fool?' quod Pandarus;

       `Paraunter thou might after swich oon longe,

       That myn avys anoon may helpen us.' 620

       `This were a wonder thing,' quod Troylus,

       `Thou coudest never in love thy-selven wisse;

       How devel maystow bringen me to blisse?'

       `Ye, Troilus, now herke,' quod Pandare,

       `Though I be nyce; it happeth ofte so, 625

       That oon that exces doth ful yvele fare,

       By good counseyl can kepe his freend ther-fro.

       I have my-self eek seyn a blind man go

       Ther-as he fel that coude loke wyde;

       A fool may eek a wys man ofte gyde. 630

       `A whetston is no kerving instrument,

       And yet it maketh sharpe kerving-tolis.

       And ther thou woost that I have ought miswent,

       Eschewe thou that, for swich thing to thee scole is;

       Thus ofte wyse men ben war by folis. 635

       If thou do so, thy wit is wel biwared;

       By his contrarie is every thing declared.

       `For how might ever sweetnesse have be knowe

       To him that never tasted bitternesse?

       Ne no man may be inly glad, I trowe, 640

       That never was in sorwe or som distresse;

       Eek whyt by blak, by shame eek worthinesse,

       Ech set by other, more for other semeth;

       As men may see; and so the wyse it demeth.

       `Sith thus of two contraries is a lore, 645

       I, that have in love so ofte assayed

       Grevaunces, oughte conne, and wel the more

       Counsayllen thee of that thou art amayed.

       Eek thee ne oughte nat ben yvel apayed,

       Though I desyre with thee for to bere 650

       Thyn hevy charge; it shal the lasse dere.

       `I woot wel that it fareth thus by me

       As to thy brother Parys an herdesse,

       Which that y-cleped was Oenone,

       Wrot in a compleynte of hir hevinesse: 655

       Ye say the lettre that she wroot, y gesse?'

       `Nay, never yet, y-wis,' quod Troilus.

       `Now,' quod Pandare, `herkneth, it was thus. —

       "Phebus, that first fond art of medicyne,'

       Quod she, `and coude in every wightes care 660

       Remede and reed, by herbes he knew fyne,

       Yet to him-self his conning was ful bare;

       For love hadde him so bounden in a snare,

       Al for the doughter of the kinge Admete,

       That al his craft ne coude his sorwe bete."—665

       `Right so fare I, unhappily for me;

       I love oon best, and that me smerteth sore;

       And yet, paraunter, can I rede thee,

       And not my-self; repreve me no more.

       I have no cause, I woot wel, for to sore 670

       As doth an hauk that listeth for to pleye,

       But to thyn help yet somwhat can I seye.

       `And of o thing right siker maystow be,

       That certayn, for to deyen in the peyne,

       That I shal never-mo discoveren thee; 675

       Ne, by my trouthe, I kepe nat restreyne

       Thee fro thy love, thogh that it were Eleyne,

       That is thy brotheres wif, if ich it wiste;

       Be what she be, and