Geoffrey Chaucer

Troilus and Criseyde


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monche hir mete alone,

       Ligging a-bedde, and make hem for to grone; 915

       And som, thou seydest, hadde a blaunche fevere,

       And preydest god he sholde never kevere.

       `And som of hem tok on hem, for the colde,

       More than y-nough, so seydestow ful ofte;

       And som han feyned ofte tyme, and tolde 920

       How that they wake, whan they slepen softe;

       And thus they wolde han brought hem-self a-lofte,

       And nathelees were under at the laste;

       Thus seydestow, and Iapedest ful faste.

       `Yet seydestow, that, for the more part, 925

       These loveres wolden speke in general,

       And thoughten that it was a siker art,

       For fayling, for to assayen over-al.

       Now may I iape of thee, if that I shal!

       But nathelees, though that I sholde deye, 930

       That thou art noon of tho, that dorste I seye.

       `Now beet thy brest, and sey to god of love,

       "Thy grace, lord! For now I me repente

       If I mis spak, for now my-self I love:"

       Thus sey with al thyn herte in good entente.' 935

       Quod Troilus, `A! Lord! I me consente,

       And prey to thee my Iapes thou foryive,

       And I shal never-more whyl I live.'

       `Thou seyst wel,' quod Pandare, `and now I hope

       That thou the goddes wraththe hast al apesed; 940

       And sithen thou hast wepen many a drope,

       And seyd swich thing wher-with thy god is plesed,

       Now wolde never god but thou were esed;

       And think wel, she of whom rist al thy wo

       Here-after may thy comfort been al-so. 945

       `For thilke ground, that bereth the wedes wikke,

       Bereth eek thise holsom herbes, as ful ofte

       Next the foule netle, rough and thikke,

       The rose waxeth swote and smothe and softe;

       And next the valey is the hil a-lofte; 950

       And next the derke night the glade morwe;

       And also Ioye is next the fyn of sorwe.

       `Now loke that atempre be thy brydel,

       And, for the beste, ay suffre to the tyde,

       Or elles al our labour is on ydel; 955

       He hasteth wel that wysly can abyde;

       Be diligent, and trewe, and ay wel hyde.

       Be lusty, free, persevere in thy servyse,

       And al is wel, if thou werke in this wyse.

       `But he that parted is in every place 960

       Is no-wher hool, as writen clerkes wyse;

       What wonder is, though swich oon have no grace?

       Eek wostow how it fareth of som servyse?

       As plaunte a tre or herbe, in sondry wyse,

       And on the morwe pulle it up as blyve, 965

       No wonder is, though it may never thryve.

       `And sith that god of love hath thee bistowed

       In place digne un-to thy worthinesse,

       Stond faste, for to good port hastow rowed;

       And of thy-self, for any hevinesse, 970

       Hope alwey wel; for, but-if drerinesse

       Or over-haste our bothe labour shende,

       I hope of this to maken a good ende.

       `And wostow why I am the lasse a-fered

       Of this matere with my nece trete? 975

       For this have I herd seyd of wyse y-lered,

       "Was never man ne woman yet bigete

       That was unapt to suffren loves hete,

       Celestial, or elles love of kinde;"

       For-thy som grace I hope in hir to finde. 980

       `And for to speke of hir in special,

       Hir beautee to bithinken and hir youthe,

       It sit hir nought to be celestial

       As yet, though that hir liste bothe and couthe;

       But trewely, it sete hir wel right nouthe 985

       A worthy knight to loven and cheryce,

       And but she do, I holde it for a vyce.

       `Wherfore I am, and wol be, ay redy

       To peyne me to do yow this servyse;

       For bothe yow to plese thus hope I 990

       Her-afterward; for ye beth bothe wyse,

       And conne it counseyl kepe in swich a wyse

       That no man shal the wyser of it be;

       And so we may be gladed alle three.

       `And, by my trouthe, I have right now of thee 995

       A good conceyt in my wit, as I gesse,

       And what it is, I wol now that thou see.

       I thenke, sith that love, of his goodnesse,

       Hath thee converted out of wikkednesse,

       That thou shalt be the beste post, I leve, 1000

       Of al his lay, and most his foos to-greve.

       `Ensample why, see now these wyse clerkes,

       That erren aldermost a-yein a lawe,

       And ben converted from hir wikked werkes

       Thorugh grace of god, that list hem to him drawe, 1005

       Than arn they folk that han most god in awe,

       And strengest-feythed been, I understonde,

       And conne an errour alder-best withstonde.'

       Whan Troilus had herd Pandare assented

       To been his help in loving of Criseyde, 1010

       Wex of his wo, as who seyth, untormented,

       But hotter wex his love, and thus he seyde,

       With sobre chere, al-though his herte pleyde,

       `Now blisful Venus helpe, er that I sterve,

       Of thee, Pandare, I may som thank deserve. 1015

       `But, dere frend, how shal myn wo ben lesse

       Til this be doon? And goode, eek tel me this,

       How wiltow seyn of me and my destresse?

       Lest she be wrooth, this drede I most, y-wys,

       Or nil not here or trowen how it is. 1020

       Al this drede I, and eek for the manere

       Of thee, hir eem, she nil no swich thing here.'

       Quod Pandarus, `Thou hast a ful gret care

       Lest that the cherl may falle out of the mone!

       Why, lord! I hate of the thy nyce fare! 1025

       Why, entremete of that thou hast to done!

       For goddes love, I bidde thee a bone,

       So lat me alone, and it shal be thy beste.'—

       `Why, freend,' quod he, `now do right as the leste.

       `But herke, Pandare, o word, for I nolde 1030