Geoffrey Chaucer

Troilus and Criseyde


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What womman coude love swich a wrecche?

       `What may she demen other of thy deeth,

       If thou thus deye, and she not why it is, 800

       But that for fere is yolden up thy breeth,

       For Grekes han biseged us, y-wis?

       Lord, which a thank than shaltow han of this!

       Thus wol she seyn, and al the toun at ones,

       "The wrecche is deed, the devel have his bones!" 805

       `Thou mayst allone here wepe and crye and knele;

       But, love a woman that she woot it nought,

       And she wol quyte that thou shalt not fele;

       Unknowe, unkist, and lost that is un-sought.

       What! Many a man hath love ful dere y-bought 810

       Twenty winter that his lady wiste,

       That never yet his lady mouth he kiste.

       `What? Shulde be therfor fallen in despeyr,

       Or be recreaunt for his owene tene,

       Or sleen him-self, al be his lady fayr? 815

       Nay, nay, but ever in oon be fresh and grene

       To serve and love his dere hertes quene,

       And thenke it is a guerdoun hir to serve

       A thousand-fold more than he can deserve.'

       Of that word took hede Troilus, 820

       And thoughte anoon what folye he was inne,

       And how that sooth him seyde Pandarus,

       That for to sleen him-self mighte he not winne,

       But bothe doon unmanhod and a sinne,

       And of his deeth his lady nought to wyte; 825

       For of his wo, god woot, she knew ful lyte.

       And with that thought he gan ful sore syke,

       And seyde, `Allas! What is me best to do?'

       To whom Pandare answered, `If thee lyke,

       The best is that thou telle me thy wo; 830

       And have my trouthe, but thou it finde so,

       I be thy bote, or that it be ful longe,

       To peces do me drawe, and sithen honge!'

       `Ye, so thou seyst,' quod Troilus tho, `allas!

       But, god wot, it is not the rather so; 835

       Ful hard were it to helpen in this cas,

       For wel finde I that Fortune is my fo,

       Ne alle the men that ryden conne or go

       May of hir cruel wheel the harm withstonde;

       For, as hir list, she pleyeth with free and bonde.' 840

       Quod Pandarus, `Than blamestow Fortune

       For thou art wrooth, ye, now at erst I see;

       Wostow nat wel that Fortune is commune

       To every maner wight in som degree?

       And yet thou hast this comfort, lo, pardee! 845

       That, as hir Ioyes moten over-goon,

       So mote hir sorwes passen everichoon.

       `For if hir wheel stinte any-thing to torne,

       Than cessed she Fortune anoon to be:

       Now, sith hir wheel by no wey may soiorne, 850

       What wostow if hir mutabilitee

       Right as thy-selven list, wol doon by thee,

       Or that she be not fer fro thyn helpinge?

       Paraunter, thou hast cause for to singe!

       `And therfor wostow what I thee beseche? 855

       Lat be thy wo and turning to the grounde;

       For who-so list have helping of his leche,

       To him bihoveth first unwrye his wounde.

       To Cerberus in helle ay be I bounde,

       Were it for my suster, al thy sorwe, 860

       By my wil, she sholde al be thyn to-morwe.

       `Loke up, I seye, and tel me what she is

       Anoon, that I may goon aboute thy nede;

       Knowe ich hir ought? For my love, tel me this;

       Than wolde I hopen rather for to spede.' 865

       Tho gan the veyne of Troilus to blede,

       For he was hit, and wex al reed for shame;

       `A ha!' quod Pandare, `Here biginneth game!'

       And with that word he gan him for to shake,

       And seyde, `Theef, thou shalt hir name telle.' 870

       But tho gan sely Troilus for to quake

       As though men sholde han led him in-to helle,

       And seyde, `Allas! Of al my wo the welle,

       Than is my swete fo called Criseyde!'

       And wel nigh with the word for fere he deyde. 875

       And whan that Pandare herde hir name nevene,

       Lord, he was glad, and seyde, `Freend so dere,

       Now fare a-right, for Ioves name in hevene,

       Love hath biset the wel, be of good chere;

       For of good name and wysdom and manere 880

       She hath y-nough, and eek of gentilesse;

       If she be fayr, thou wost thy-self, I gesse,

       `Ne I never saw a more bountevous

       Of hir estat, ne a gladder, ne of speche

       A freendlier, ne a more gracious 885

       For to do wel, ne lasse hadde nede to seche

       What for to doon; and al this bet to eche,

       In honour, to as fer as she may strecche,

       A kinges herte semeth by hirs a wrecche.

       `And for-thy loke of good comfort thou be; 890

       For certeinly, the firste poynt is this

       Of noble corage and wel ordeyne,

       A man to have pees with him-self, y-wis;

       So oughtest thou, for nought but good it is

       To loven wel, and in a worthy place; 895

       Thee oghte not to clepe it hap, but grace.

       `And also thenk, and ther-with glade thee,

       That sith thy lady vertuous is al,

       So folweth it that ther is som pitee

       Amonges alle thise othere in general; 900

       And for-thy see that thou, in special,

       Requere nought that is ayein hir name;

       For vertue streccheth not him-self to shame.

       `But wel is me that ever that I was born,

       That thou biset art in so good a place; 905

       For by my trouthe, in love I dorste have sworn,

       Thee sholde never han tid thus fayr a grace;

       And wostow why? For thou were wont to chace

       At Love in scorn, and for despyt him calle

       "Seynt Idiot, lord of thise foles alle." 910

       `How often hastow maad thy nyce Iapes,

       And seyd, that loves servants everichone

       Of nycetee been verray goddes apes;

       And some wolde