Americans, judging by the amount of literature written thereon,121 seem rather proud of his having dwelt among them; it gives an air of antiquity, and an old-world tone, to the favoured States, which is sadly lacking, and not otherwise procurable, in those unvisited by his Satanic Majesty. As far as I know, there have been but six or seven States troubled with witchcraft: Virginia, Pennsylvania, South Carolina, Massachusetts, Connecticut, and Illinois.
The latter is somewhat remarkable, as it was only received into the Union, as a State, in 1818; yet I read, in ‘The Pioneer History of Illinois,’ by ex-Governor John Reynolds (Bellville, Ill., 1852), pp. 142, 143, the following:
‘In early times the inhabitants of Illinois were in a small degree tinctured with the absurdity and nonsense of witchcraft and fortune-telling; but in after-days this ignorant superstition has entirely disappeared.... It was the belief of some people, and families, that an old woman living on Silver Creek, Illinois, had the power of witchcraft, to take milk from her neighbours’ cows, without seeing or touching them....
‘In Cahokia, about the year 1790, this superstition [witchcraft] got the upper hand of reason, and several poor African slaves were immolated at the shrine of ignorance for this imaginary offence. An African negro, named Moreau, was hung for this crime on a tree not far south-east of Cahokia. It is stated that he had said, “he poisoned his master, but his mistress was too strong for his necromancy.” Another slave, Emmanuel, was shot, in Cahokia, for this crime, and an old woman, Janette, was supposed to have the power to destroy persons and property by her incantations. Many grown people, and all the children, were terrified at her approach.’
These two cases are verified by extracts from the ‘Record Book’ of Colonel John Todd, Lieutenant-Commandant of the County of Illinois, under Governor Patrick Henry, of the Commonwealth of Virginia:
‘Illinois to wit.
‘To Richard Winston, Esqre, Sheriff in chief of the District of Kaskaskia.
‘Negro Manuel, a Slave, in your custody, is condemned by the Court of Kaskaskia, after having made honorable fine at the door of the church, to be chained to a post at the water side, and then to be burnt alive, and his ashes scattered, as appears to me by record. This sentence you are hereby required to put in execution, on tuesday next at 9 o’clock in the morning, and this shall be your warrant.
‘Given under my hand and seal at Kaskaskia, the 13th day of June, in the 3rd year of the Commonwealth.’
‘To Capt. Nicolas Janis.
‘You are hereby required to call upon a party of your militia to guard Moreau, a slave condemned to execution, up to the town of Kohos. Put them under an officer. They shall be entitled to pay, rashions and refreshment during the time they shall be upon duty, to be certifyed hereafter by you.
‘I am, Sir, your hble servant,
‘John Todd.
‘15th June 1779.’
Virginia, I believe, can only boast of one witch, and her case is not very widely known. Princess Anne is the southernmost county of Virginia, bounded on the north by Chesapeake Bay, and on the east by the Atlantic. Lynhaven Bay is on the Chesapeake River; and there lived, in the days of ‘good Queen Anne,’ a young woman named Grace Sherwood, who was somewhat shy in her dealings with her neighbours, probably because they invested her with uncanny powers, and even said that she had voyaged across the Atlantic, as far as the Mediterranean, in an eggshell; that on her arrival, at the end of her journey, she had been so pleased with the smell of the rosemary she had found growing there, that she brought back some of the plants with her, and set them about her cottage. These evil rumours were brought to the ears of the authorities, and Grace Sherwood was haled before the justices assembled at Princess Anne Court House; and the entry of her examination, etc., in the court record is as follows:
‘Princess Annes.
‘At a Court held ye 10th July 1706.
| Present | { | Colo Moseley | Capt. Moseley | } | Justices. | |
| Capt Woodhouse | Jno. Cormick | |||||
| Capt. Chapman | Capt. Wm Smyth | |||||
| Richason—come late. | ||||||
Grace Sherwood to be Ducked.
‘Whereas Grace Sherwood being Suspected of Witchcraft—have a long time waited for a fit opportunity for a further Examination—and by her Consent, & Approbation of ye Court, it is ordered yt ye Sherr take all such Convenient assistance of boats and men, as shall be by him thought fit to meet & at John Harper’s plantation, in order to take ye said Grace Sherwood forthwith, & put her into water above man’s Debth & try her how she swims. Therein always having Care of her life to preserve her from Drowning & as soon as she comes Out yt he request as many Ancient and Knowing women as possible to come to Serch her Carefully for teat spotts and marks about her body not usual on Others & yt as they find ye same to make report on Oath To ye truth ther of to the Court; and, further, it is ordered yt Four women be requested to Shift and Serch her before she goo into ye water yt she carry nothing about her to cause any further Suspicion.
Order XX.
Grace Sherwood Ducked, etc.
‘Whereas on Complaint of Luke Hill in behalf of her Majesty yt now is agt Grace Sherwood for a person Suspected of Witch craft & having had Sundry Evidences sworn agt her, proving many Circumstances to which She could not make any Excuse, Little or Nothing to say in her own behalf, only Seamed to Rely on wt ye Court should doo, and there upon Consented to be tryed in ye Water, & Like-wise to be Serched again Bodily. Experiment being tried, She swiming wen therein, and bound Contrary to Custom & ye judgt of all ye Spectators, & afterward, being Serched, & five Ancient weomen who have all Declared on Oath yt she is not like yem nor noo Other women yt they know of ... all wch Circumstances ye Court weighing in their Consideration, Doo there fore ordr yt ye Sherr take ye sd Grace Into his custody, and to commt her body to ye Common Gaol of this County, there to secure her by irons or other Wise, there to Remain till Such time as shall be otherwise Directed in order for her comming to ye Common Gaol of ye County, to be brought to a future tryall there.
‘Edwd Moseley & ‘Jno Richason.’
As nothing more can be found respecting her, she was probably let go.
As a justice of the peace, William Penn had to sit in judgment upon two Swedish women who were indicted as witches, and true bills were found against them; but they got off, owing to some flaw in the indictment. And this, as far as I know, is the sole instance of a trial for witchcraft in Pennsylvania.
Drake, in ‘Annals of Witchcraft,’ p. 215, says: ‘About this period [1712], in the Colony of South Carolina, some suspected of witchcraft were seized upon by a sort of ruffianly Vigilance Committee, and condemned to be burnt, and were actually roasted by fire, although we do not learn that the injuries thus inflicted proved fatal. The parties so tortured, or their friends, brought action in the regular courts, for the recovery of damages; but the jury gave them nothing.’
In the early days of Connecticut there were twelve crimes punishable by death, according to the ‘Capitall Lawes, established by the General Court the First of December