the evidence of two or three witnesses the death sentence shall be executed; a person must not be put to death on the evidence of only one witness. 7The hands of the witnesses shall be the first raised against the person to execute the death penalty, and afterward the hands of all the people. So you shall purge the evil from your midst.
8 If a judicial decision is too difficult for you to make between one kind of bloodshed and another, one kind of legal right and another, or one kind of assault and another—any such matters of dispute in your towns—then you shall immediately go up to the place that the LORD your God will choose, 9where you shall consult with the levitical priests and the judge who is in office in those days; they shall announce to you the decision in the case. 10Carry out exactly the decision that they announce to you from the place that the LORD will choose, diligently observing everything they instruct you. 11You must carry out fully the law that they interpret for you or the ruling that they announce to you; do not turn aside from the decision that they announce to you, either to the right or to the left. 12As for anyone who presumes to disobey the priest appointed to minister there to the LORD your God, or the judge, that person shall die. So you shall purge the evil from Israel. 13All the people will hear and be afraid, and will not act presumptuously again.
14 When you have come into the land that the LORD your God is giving you, and have taken possession of it and settled in it, and you say, “I will set a king over me, like all the nations that are around me,” 15you may indeed set over you a king whom the LORD your God will choose. One of your own community you may set as king over you; you are not permitted to put a foreigner over you, who is not of your own community. 16Even so, he must not acquire many horses for himself, or return the people to Egypt in order to acquire more horses, since the LORD has said to you, “You must never return that way again.” 17And he must not acquire many wives for himself, or else his heart will turn away; also silver and gold he must not acquire in great quantity for himself. 18When he has taken the throne of his kingdom, he shall have a copy of this law written for him in the presence of the levitical priests. 19It shall remain with him and he shall read in it all the days of his life, so that he may learn to fear the LORD his God, diligently observing all the words of this law and these statutes, 20neither exalting himself above other members of the community nor turning aside from the commandment, either to the right or to the left, so that he and his descendants may reign long over his kingdom in Israel.
18 The levitical priests, the whole tribe of Levi, shall have no allotment or inheritance within Israel. They may eat the sacrifices that are the LORD’s portion[44] 2but they shall have no inheritance among the other members of the community; the LORd is their inheritance, as he promised them.
3 This shall be the priests’ due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder, the two jowls, and the stomach. 4The first fruits of your grain, your wine, and your oil, as well as the first of the fleece of your sheep, you shall give him. 5For the LORD your God has chosen Levi[45] out of all your tribes, to stand and minister in the name of the LORD, him and his sons for all time.
6 If a Levite leaves any of your towns, from wherever he has been residing in Israel, and comes to the place that the LORD will choose (and he may come whenever he wishes), 7then he may minister in the name of the LORD his God, like all his fellow-Levites who stand to minister there before the LORD. 8They shall have equal portions to eat, even though they have income from the sale of family possessions.[44]
9 When you come into the land that the LORD your God is giving you, you must not learn to imitate the abhorrent practices of those nations. 10No one shall be found among you who makes a son or daughter pass through fire, or who practices divination, or is a soothsayer, or an augur, or a sorcerer, 11or one who casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead. 12For whoever does these things is abhorrent to the LORD; it is because of such abhorrent practices that the LORD your God is driving them out before you. 13You must remain completely loyal to the LORD your God. 14Although these nations that you are about to dispossess do give heed to soothsayers and diviners, as for you, the LORD your God does not permit you to do so.
15 The LORD your God will raise up for you a prophet[46] like me from among your own people; you shall heed such a prophet.[47] 16This is what you requested of the LORD your God at Horeb on the day of the assembly when you said: “If I hear the voice of the LORD my God any more, or ever again see this great fire, I will die.” 17Then the LORD replied to me: “They are right in what they have said. 18I will raise up for them a prophet[46] like you from among their own people; I will put my words in the mouth of the prophet,[48] who shall speak to them everything that I command. 19Anyone who does not heed the words that the prophet[49] shall speak in my name, I myself will hold accountable. 20But any prophet who speaks in the name of other gods, or who presumes to speak in my name a word that I have not commanded the prophet to speak—that prophet shall die.” 21You may say to yourself, “How can we recognize a word that the LORD has not spoken?” 22If a prophet speaks in the name of the LORD but the thing does not take place or prove true, it is a word that the LORD has not spoken. The prophet has spoken it presumptuously; do not be frightened by it.
19 When the LORD your God has cut off the nations whose land the LORD your God is giving you, and you have dispossessed them and settled in their towns and in their houses, 2you shall set apart three cities in the land that the LORD your God is giving you to possess. 3You shall calculate the distances[50] and divide into three regions the land that the LORD your God gives you as a possession, so that any homicide can flee to one of them.
4 Now this is the case of a homicide who might flee there and live, that is, someone who has killed another person unintentionally when the two had not been at enmity before: 5Suppose someone goes into the forest with another to cut wood, and when one of them swings the ax to cut down a tree, the head slips from the handle and strikes the other person who then dies; the killer may flee to one of these cities and live. 6But if the distance is too great, the avenger of blood in hot anger might pursue and overtake and put the killer to death, although a death sentence was not deserved, since the two had not been at enmity before. 7Therefore I command you: You shall set apart three cities.
8 If the LORD your God enlarges your territory, as he swore to your ancestors—and he will give you all the land that he promised your ancestors to give you, 9provided you diligently observe this entire commandment that I command you today, by loving the LORD your God and walking always in his ways—then you shall add three more cities to these three, 10so that the blood of an innocent person may not be shed in the land that the LORD your God is giving you as an inheritance, thereby bringing bloodguilt upon you.
THE SMALLNESS OF OUR LOVE FOR GOD
It is probably impossible to love any human being simply “too much.” We may love him too much in proportion to our love for God; but it is the smallness of our love for God, not the greatness of our love for the man, that constitutes the inordinacy. . . . But the question whether we are loving God or the earthly Beloved “more” is not, so far as concerns our Christian duty, a question about the comparative intensity of two feelings. The real question is, which (when the alternative comes) do you serve, or choose, or put first.