target="_blank" rel="nofollow" href="#ulink_bc8e3658-9810-5b19-ad24-5930057f126d">50 Benny, op. cit. p. 125. Rabbinowicz, op. cit. p. 124.
Among many peoples who in other cases prohibit self-redress, an adulterer and an adulteress may be put to death by the aggrieved husband, especially if they be caught flagrante delicto. Such a custom prevails in various uncivilised societies where justice is generally administered by a council of elders or the chief.51 Among the ancient Peruvians “a man killing his wife for adultery was free; but if for any other fault he died for it, unless he were a man in dignity, and then some other penalty was inflicted.”52 According to Chinese penal law, “when a principal or inferior wife is discovered by her husband in the act of adultery, if such husband at the very time that he discovers kills the adulterer, or adulteress, or both, he shall not be punishable.”53 By the law of Nepal, the Parbattia husband retains the privilege of avenging, with his own hand, the violation of his marriage bed, and anyone, save a learned Brahman or a helpless boy, who instead of using his own sword, should appeal to the courts, would be covered with eternal disgrace.54 In all purely Moslem nations custom “overwhelms with ignominy the husband or son of an adulteress who survives the discovery of her sin; he is taboo’d by society; he becomes a laughing-stock to the vulgar, and a disgrace to his family and friends.”55 According to the ‘Lex Julia de adulteriis,’ a Roman father had a right to kill both his married daughter and her accomplice if she was taken in adultery either in his house or in her husband’s, provided that both of them were killed, and that it was done at once. The husband, on the other hand, had no such right as to his wife in any case, and no such right as to her accomplice unless he was an infamous person or a slave, taken, not in his father-in-law’s house, but in his own.56 However, it seems that in more ancient times the husband was entitled to kill an adulterous wife;57 and his right of self-redress in the case of adultery was again somewhat extended by Justinian beyond the very narrow limits set down by the Lex Julia.58 According to an Athenian law, “if one man shall kill another … after catching him with his wife, or with his mother, or with a sister, or with a daughter, or with a concubine whom he keeps to beget free-born children, he shall not go into exile for homicide on such account.”59 Ancient Teutonic law allowed a husband to kill both his unfaithful wife and the adulterer, if he caught them in the act;60 according to the Laws of Alfred, an adulterer taken flagrante delicto by the woman’s lawful husband, father, brother, or son, might be killed without risk of blood-feud.61 In the thirteenth century, however, there are already signs that, in England, the outraged husband who found his wife in the act of adultery might no longer slay the guilty pair or either of them, although he might emasculate the adulterer.62 The present law treats the killing of an adulterer taken in the act in the same way as homicide committed in a quarrel; by slaying him, the husband is guilty of manslaughter only, though, if the killing were deliberate and took place in revenge after the fact, the crime would be murder. This seems to be the only case in English law in which provocation, other than by actual blows, is considered sufficient to reduce homicide to manslaughter, if the killing be effected by a deadly weapon.63 There are corresponding provisions in other modern laws.64 As a rule, flagrant adultery does not justify homicide, but serves as an extenuating circumstance.65 But according to the French Code Pénal, “dans le cas d’adultère … le meurtre commis par l’époux sur son épouse, ainsi que sur le complice, à l’instant où il les surprend en flagrant délit dans la maison conjugale, est excusable.”66 And in Russia, though the law does not exempt from punishment a husband who thus avenges himself, the jury show great indulgence to him.67
51 Dalton, Descriptive Ethnology of Bengal, p. 45; Stewart, in Jour. As. Soc. Bengal, xxiv. 628 (Kukis). Macpherson, Memorials of Service in India, p. 83; Hunter, Annals of Rural Bengal, iii. 76 (Kandhs). Anderson, Mandalay to Momien, p. 140 (Kakhyens). MacMahon, Far Cathay and Farther India, p. 273 (Indo-Burmese border tribes). Crawfurd, History of the Indian Archipelago, iii. 130. von Brenner, Besuch bei den Kannibalen Sumatras, pp. 211, 213. Modigliani, Viaggio a Nías, p. 495. Dorsey, ‘Omaha Sociology,’ in Ann. Rep. Bur. Ethn. iii. 364. Dyveyrier, Exploration du Sahara, p. 429 (Touareg). Barrow, Travels into the Interior of Southern Africa, i. 207 (Kafirs). Among the Gaika tribe of the Kafirs, however, “a man is fined for murder, if he kills an adulterer or adulteress in the act, although he be the husband of the adulteress” (Maclean, Compendium of Kafir Laws and Customs, p. 111). Among the Wakamba, “if a man is caught in adultery at night, the husband has a right to kill him; but if the injured man thus takes the law into his own hands in the daytime, he is dealt with as a murderer” (Decle, op. cit. p. 487).
52 Herrera, op. cit. iv. 338.
53 Ta Tsing Leu Lee, sec. cclxxxv. p. 307.
54 Hodgson, Miscellaneous Essays, ii. 235, 236, 272.
55 Burton, Sind Revisited, ii. 54 sq.
56 Digesta, xlviii. 5. 21 sq.
57 Gellius, Noctes Atticæ, x. 23. 5. Cf. Mommsen, Römisches Strafrecht, p. 625.
58 Novellæ, cxvii. 15.
59 Demosthenes, Contra Aristocratem, 53, p. 637.
60 Wilda, Strafrecht der Germanen, p. 823. Nordström, op. cit. ii. 62 sq. Stemann, op. cit. p. 325.
61 Laws of Alfred, ii. 42.
62 Pollock and Maitland, op. cit. ii. 484. The same right is granted by a Spanish mediæval law to a father, or a husband, who finds a man having illegitimate sexual intercourse with his daughter, or wife (Du Boys, Histoire du droit criminel de l’Espagne, p. 93).
63 Hale, op. cit. i. 486. Harris, op. cit. p. 145. Cherry, Lectures on the Growth of Criminal Law, p. 82 sq.