nursing this idea. She could see him and picture herself with him, loading him with attentions, keeping his house, and pressing the hem of his garment. She thrust away these idle dreams from her but after having been plunged in them for hours she was deadly pale and oblivious of all those who were about her. Her father might have noticed it, but what could the poor old man do to cure an evil which it would be impossible for a simple soul like his so much as to conceive.
“So things went on for about a year. The probability is that the priest saw nothing, so firmly do our clergy adhere to the resolution of living in an atmosphere of their own. This only added fuel to the fire. Her love became a worship, a pure adoration, and so she gained comparative peace of mind. Her imagination took quite a childish turn, and she wanted to be able to fancy that she was employed in doing things for him. She had got to dream while awake, and, like a somnambulist, to perform acts in a semi-unconscious state. Day and night, one thought haunted her: she fancied herself tending him, counting his linen, and looking after all the details of his household, which were too petty to occupy his thoughts. All these fancies gradually took shape, and led up to an act only to be explained by the mental state to which she had for some time been reduced.”
What follows would indeed be incomprehensible without a knowledge of certain peculiarities in the Breton character. The most marked feature in the people of Brittany is their affection. Love is with them a tender, deep, and affectionate sentiment, rather than a passion. It is an inward delight which wears and consumes, differing toto caelo from the fiery passion of southern races.
The paradise of their dreams is cool and green, with no fierce heat. There is no race which yields so many victims to love; for, though suicide is rare, the gradual wasting away which is called consumption is very Prevalent. It is often so with the young Breton conscripts. Incapable of finding any satisfaction in mercenary intrigues, they succumb to an indefinable sort of languor, which is called home-sickness, though, in reality, love with them is indissolubly associated with their native village, with its steeple and vesper bells, and with the familiar scenes of home. The hot-blooded southerner kills his rival, as he may the object of his passion. The sentiment of which I am speaking is fatal only to him who is possessed by it, and this is why the people of Brittany are so chaste a race. Their lively imagination creates an aerial world which satisfies their aspirations. The true poetry of such a love as this is the sonnet on spring in the Song of Solomon, which is far more voluptuous than it is passionate. “Hiems transiit; imber abiit et recessit. … Vox turturis audita est in terra nostra. … Surge, amica mea, et veni.”
PART IV.
My mother, resuming her story, went on to say:—
“We are all, as a matter of fact, at the mercy of our illusions, and the proof of this is that in many cases nothing is easier than to take in Nature by devices which she is unable to distinguish from the reality. I shall never forget the daughter of Marzin, the carpenter in the High Street, who, losing her senses owing to a suppression of the maternal sentiment, took a log of wood, dressed it up in rags, placed on the top of it a sort of baby’s cap, and passed the day in fondling, rocking, hugging, and kissing this artificial infant. When it was placed in the cradle beside her of an evening, she was quiet all night. There are some instincts for which appearances suffice, and which can be kept quiet by fictions. Thus it was that Kermelle’s daughter succeeded in giving reality to her dreams. Her ideal was a life in common with the man she loved, and the one which she shared in fancy was not, of course, that of a priest, but the ordinary domestic life. She was meant for the conjugal existence, and her insanity was the result of an instinct for housekeeping being checkmated. She fancied that her aspiration was realized and that she was keeping house for the man whom she loved; and as she was scarcely capable of distinguishing between her dreams and the reality she was the victim of the most incredible aberrations, which prove in the most effectual way the sacred laws of nature and their inevitable fatality.
“She passed her time in hemming and marking linen, which, in her idea, was for the house where she was to pass her life at the feet of her adored one. The hallucination went so far that she marked the linen with the priest’s initials; often with his and her own interlaced. She plied her needle with a very deft hand, and would work for hours at a stretch, absorbed in a delicious reverie. So she satisfied her cravings, and passed through moments of delight which kept her happy for days.
“Thus the weeks passed, while she traced the name so dear to her, and associated it with her own—this alone being a pastime which consoled her. Her hands were always busy in his service, and the linen which she had sewn for him seemed to be herself. It would be used and touched by him, and there was deep joy in the thought. She would be always deprived of him, it was true, but the impossible must remain the impossible, and she would have drawn herself as near to him as could be. For a whole year she fed in fancy upon her pitiful little happiness. Alone, and with her eyes intent upon her work, she lived in another world, and believed herself to be his wife in a humble measure. The hours flowed on slowly like the motion of her needle; her hapless imagination was relieved. And then she at times indulged in a little hope. Perhaps he would be touched, even to tears, when he made the discovery, testifying to her great love. ‘He will see how I love him, and he will understand how sweet it is to be brought together.’ She would be wrapped for days at a time in these dreams, which were nearly always followed by a period of extreme prostration.
“In course of time the work was completed, and then came the question, ‘What should she do with it?’ The idea of compelling him to accept a service, to be under some sort of obligation to her, took complete possession of her mind. She determined to steal his gratitude, if I may so express myself; to compel him by force to feel obliged to her; and this was the plan she resolved upon. It was devoid of all sense or reason, but her mind was gone, and she had long since been led away by the vagaries of her disordered imagination. The festivals of Christmas were about to be celebrated. After the midnight mass the priest was in the habit of entertaining the mayor and the notabilities of the village at supper. His house adjoined the church, and besides the principal door opening on to the village square, there were two others, one leading into the vestry and so into the church, and another into the garden and the fields beyond. Kermelle Manor was about five hundred yards distant, and to save the nephew—who took lessons from the priest—making a long round, he had been given a key of this back door. The daughter got possession of this key while the mass was being celebrated, and entered the house. The priest’s servant had laid the cloth in advance, so as to be free to attend mass, and the poor daft girl hurriedly removed the tablecloth and napkins and hid them in the manor-house. When mass was over the theft was detected at once, and caused very great surprise, the first thing noticed being that the linen alone had been taken. The priest was unwilling to let his guests go away supperless, and while they were consulting as to what to do, the girl herself arrived, saying, ‘You will not decline our good offices this time, Monsieur le Curé. You shall have our linen here in a few minutes.’ Her father expressed himself in the same sense, and the priest could not but assent, little dreaming of what a trick had been played upon him by a person who was generally supposed to be so wanting in intelligence.
“This singular robbery was further investigated the next day. There was no sign of any force having been used to get into the house. The main door and the one leading into the garden were untouched and locked as usual. It never occurred to any one that the key intrusted to young Kermelle could have been used to commit the robbery. It followed, therefore, that the theft must have been committed by way of the vestry door. The clerk had been in the church all the time, but his wife had been in and out. She had been to the fire to get some coals for the censers, and had attended to two or three other little details; and so suspicion fell on her. She was a very respectable woman, and it seemed most improbable that she would be guilty of such an offence, but the appearances were dead against her. There was no getting away from the argument that the thief had entered by the vestry door, that she alone could have gone through this door, and that, as she herself admits, she did go through it. The far too prevalent idea of those days was that every offence