the Council of the people, formed only by the cittadini popolani, and the other the Council of the Commune, because it embraced both nobles and plebeians from the-date of the formation of these councils.[1] The appointment of the magistrates, which of old times and under the best and most equitable governments was made on the occasion of each election, in this more modern period was consigned to a special council called Squittino.[2] The mode and act of the election was termed Squittinare, which is equivalent to Scrutinium in the Latin tongue, because minute investigation was made into the qualities of the eligible burghers. This method, however, tended greatly to corrupt the good manners of the city, inasmuch as, the said scrutiny being made every three or five years, and not on each occasion, as would have been right, considering the present quality of the burghers and the badness of the times, those who had once obtained their nomination and been put into the purses thereto appointed, being certain to arrive some time at the honors and offices for which they were designed, became careless and negligent of good customs in their lives. The proper function of the Gonfaloniers was, in concert with their Gonfalons and companies, to defend with arms the city from perils foreign and civil, when occasion rose, and to control the fire-guards specially deputed by that magistracy in four convenient stations. All the laws and provisions, as well private as public, proposed by the Signory, had to be approved and carried by that College, then by the Senate, and lastly by the Councils named above. Notwithstanding this rule, everything of high importance pertaining to the state was discussed and carried into execution during the whole time that the Medici administered the city by the Council vulgarly called Balia, composed of men devoted to that government. While the Medici held sway, the magistracy of the Dieci della Guerra or of Liberty and Peace were superseded by the Otto della Pratica in the conduct of all that concerned wars, truces, and treaties of peace, in obedience to the will of the chief agents of that government. The Otto di guardia e balia were then as now delegated to criminal business, but they were appointed by the fore-named Council of Balia, or rather such authority and commission was assigned them by the Signory, and this usage was afterwards continued on their entry into office. Let this suffice upon these matters. Now the burghers who have the right of discussing and determining the affairs of the republic were and still are called privileged, beneficiati or statuali, of that quality and condition to which, according to the laws of our city, the government belongs; in other words they are eligible for office, as distinguished from those who have not this privilege. Consequently the benefiziati and statuali of Florence correspond to the gentiluomini of Venice. Of these burghers there were about 400 families or houses, but at different times the number was larger, and before the plague of 1527 they made up a total of about 4,000 citizens eligible for the Consiglio Grande. During the period of freedom between 1494 and 1512 the other or nonprivileged citizens could be elevated to this rank of enfranchisement according as they were judged worthy by the Council: at the present time they gain the same distinction by such merits as may be pleasing to the ruler of the city for the time being: our commonwealth from the year 1433 having been governed according to the will of its own citizens, though one faction has from time to time prevailed over another, and though before that date the republic was distressed and shaken by the divisions which affected the whole of Italy, and by many others which are rather to be reckoned as sedition peculiar and natural to free cities. Seeing that men by good and evil arts in combination are always striving to attain the summit of human affairs, together also with the favor of fortune, who ever insists on having her part in our actions.
[1] Lorenzo de' Medici superseded these two councils by the Council of the Seventy, without, however, suppressing them.
[2] A corruption of Scrutinio.
Varchi: Storia Fiorentina, lib. iii. caps. 20, 21, 22.
The whole city of Florence is divided into four quarters, the first of which takes in the whole of that part which is now called Beyond the Arno, and the chief church of the district gives it the name of Santo Spirito. The other three, which embrace all that is called This side the Arno, also take their names from their chief churches, and are the Quarters of Sta. Croce, Sta. Maria Novella, and San Giovanni. Each of these four quarters is divided into four gonfalons, named after the different animals or other things they carry painted on their ensigns. The quarter of Santo Spirito includes the gonfalons of the Ladder, the Shell, the Whip, and the Dragon; that of Santa Croce, the Car, the Ox, the Golden Lion, and the Wheels; that of Santa Maria Novella, the Viper, the Unicorn, the Red Lion, and the White Lion; that of San Giovanni, the Black Lion, the Dragon, the Keys, and the Vair. Now all the households and families of Florence are included and classified under these four quarters and sixteen gonfalons, so that there is no burgher of Florence who does not rank in one of the four quarters and one of the sixteen gonfalons. Each gonfalon had its standard-bearer, who carried the standard like captains of bands; and their chief office was to run with arms whenever they were called by the Gonfalonier of Justice, and to defend, each under his own ensign, the palace of the Signory, and to fight for the people's liberty; wherefore they were called Gonfaloniers of the companies of the people, or, more briefly, from their number, the Sixteen. Now since they never assembled by themselves alone, seeing that they could not propose or carry any measure without the Signory, they were also called the Colleagues, that is, the companions of the Signory, and their title was venerable. This, after the Signory, was the first and most honorable magistracy of Florence; and after them came the Twelve Buonuomini, also called, for the like reason, Colleagues. So the Signory with the Gonfalonier of Justice, the Sixteen, and the Twelve were called the Three Greater. No man was said to have the franchise (aver lo stato), and in consequence to frequent the council, or to exercise any office, whose grandfather or father had not occupied or been passed for (seduto o veduto) one of these three magistracies. To be passed (veduto) Gonfalonier or Colleague meant this: when a man's name was drawn from the purse of the Gonfaloniers or of the College to exercise the office of Gonfalonier or Colleague, but by reason of being below the legal age, or for some other cause, he never sat himself upon the Board or was in fact Gonfalonier or Colleague, he was then said to have been passed; and this held good of all the other magistracies of the city.
It should also be known that all the Florentine burghers were obliged to rank in one of the twenty-one arts: that is, no one could be a burgher of Florence unless he or his ancestors had been approved and matriculated in one of these arts, whether they practiced it or no. Without the proof of such matriculation he could not be drawn for any office, or exercise any magistracy, or even have his name put into the bags. The arts were these: i. Judges and Notaries (for the doctors of the law were styled of old in Florence Judges); Merchants, or the Arts of; ii. Calimala,[1] iii. Exchange, iv. Wool; Porta Santa Maria, or the Arts of; v. Silk; vi. Physicians and Apothecaries; vii. Furriers. The others were viii. Butchers, ix. Shoemakers, x. Blacksmiths, xi. Linen-drapers and Clothesmen, xii. Masters, or Masons, and Stone-cutters, xiii. Vintners, xiv. Innkeepers, xv. Oilsellers, Pork-butchers, and Rope-makers, xvi. Hosiers, xvii. Armorers, xviii. Locksmiths, xix. Saddlers, xx. Carpenters, xxi. Bakers. The last fourteen were called Lesser Arts; whoever was enrolled or matriculated into one of these was said to rank with the lesser (andare per la minore); and though there were in Florence many other trades than these, yet having no guild of their own they were associated to one or other of those that I have named. Each art had, as may still be seen, a house or mansion, large and noble, where they assembled, appointed officers, and gave account of debit and credit to all the members of the guild.[2] In processions and other public assemblies the heads (for so the chiefs of the several arts were called) had their place and precedence in order. Moreover, these arts at first had each an ensign for the defense, on occasion, of liberty with arms. Their origin was when the people in 1282 overcame the nobles (Grandi), and passed the Ordinances of Justice against them, whereby no nobleman could exercise any magistracy; so that such of the patricians as desired to be able to hold office had to enter the ranks of the people, as did many great houses