And light them at the fiery glow-worm's eyes,
To have my love to bed, and to arise;
And pluck the wings from painted butterflies,
To fan the moonbeams from his sleeping eyes.
Nod to him, elves, and do him courtesies."
The popular element in Shakespeare is closely interwoven with his love of nature. He has here plunged deep into folk-lore, seized upon the figments of peasant superstition as they survive in the old ballads, and mingled brownies and pixies with the delicate creations of artificial poetry, with Oberon, who is of French descent ("Auberon," from l'aube du Jour), and Titania, a name which Ovid gives in his Metamorphoses (iii. 173) to Diana as the sister of the Titan Sol. The Maydes Metamorphosis, a play attributed to Lyly, although not printed till 1600, may be older than A Midsummer Night's Dream. In that case Shakespeare may have found the germ of some of his fairy dialogue in the pretty fairy song which occurs in it. There is a marked similarity even in details of dialogue. For example, this conversation between Bottom and the fairies (iii. I) reminds us of Lyly[3]:—
"Bot. I cry your worship's mercy, heartily.—I beseech your worship's name.
"Cob. Cobweb.
"Bot. I shall desire you of more acquaintance, good Master Cobweb. If I cut my finger, I shall make bold with you. Your name, honest gentleman?
"Peas. Pease-blossom.
"Bot. I pray you, commend me to Mistress Squash, your mother, and to Master Peascod, your father. Good Master Pease-blossom, I shall desire you of more acquaintance too.—Your name, I beseech you, sir.
"Mus. Mustard-seed.
"Bot. Good Master Mustard-seed, I know your patience well: that same cowardly, giant-like oxbeef hath devoured many a gentleman of your house. I promise you, your kindred hath made my eyes water ere now. I desire you of more acquaintance, good Master Mustard-seed."
The contrast between the rude artisans' prose and the poetry of the fairy world is exquisitely humorous, and has been frequently imitated in the nineteenth century: in Germany by Tieck; in Denmark by J. L. Heiberg, who has written no fewer than three imitations of A Midsummer Night's Dream—The Elves, The Day of the Seven Sleepers, and The Nutcrackers.
The fairy element introduced into the comedy brings in its train not only the many love-illusions, but other and external forms of thaumaturgy as well. People are beguiled by wandering voices, led astray in the midnight wood, and victimised in many innocent ways. The fairies retain from first to last their grace and sportiveness, but the individual physiognomies, in this stage of Shakespeare's development, are as yet somewhat lacking in expression. Puck, for instance, is a mere shadow in comparison with a creation of twenty years later, the immortal Ariel of The Tempest.
Brilliant as is the picture of the fairy world in A Midsummer Night's Dream, the mastery to which Shakespeare had attained is most clearly displayed in the burlesque scenes, dealing with the little band of worthy artisans who are moved to represent the history of Pyramus and Thisbe at the marriage of Theseus and Hippolyta. Never before has Shakespeare risen to the sparkling and genial humour with which these excellent simpletons are portrayed. He doubtless drew upon childish memories of the plays he had seen performed in the market-place at Coventry and elsewhere. He also introduced some whimsical strokes of satire upon the older English drama. For instance, when Quince says (i. 2), "Marry, our play is—The most lamentable comedy, and most cruel death of Pyramus and Thisby," there is an obvious reference to the long and quaint title of the old play of Cambyses: "A lamentable tragedy mixed full of pleasant mirth,"[4] &c.
Shakespeare's elevation of mind, however, is most clearly apparent in the playful irony with which he treats his own art, the art of acting, and the theatre of the day, with its scanty and imperfect appliances for the production of illusion. The artisan who plays Wall, his fellow who enacts Moonshine, and the excellent amateur who represents the Lion are deliciously whimsical types.
It was at all times a favourite device with Shakespeare, as with his imitators, the German romanticists of two centuries later, to introduce a play within a play. The device is not of his own invention. We find it already in Kyd's Spanish Tragedie (perhaps as early as 1584), a play whose fustian Shakespeare often ridicules, but in which he nevertheless found the germ of his own Hamlet. But from the very first the idea of giving an air of greater solidity to the principal play by introducing into it a company of actors had a great attraction for him. We may compare with the Pyramus and Thisbe scenes in this play the appearance of Costard and his comrades as Pompey, Hector, Alexander, Hercules, and Judas Maccabæus in the fifth act of Love's Labour's Lost. Even there the Princess speaks with a kindly tolerance of the poor amateur actors:—
"That sport best pleases, that doth least know how:
Where zeal strives to content, and the contents
Die in the zeal of them which it presents,
Their form confounded makes most form in mirth;
When great things labouring perish in their birth."
Nevertheless, there is here a certain youthful cruelty in the courtiers' ridicule of the actors, whereas in A Midsummer Night's Dream everything passes off in the purest, airiest humour. What can be more perfect, for example, than the Lion's reassuring address to the ladies?—
"'You, ladies, you, whose gentle hearts do fear
The smallest monstrous mouse that creeps on floor
May now, perchance, both quake and tremble here,
When lion rough in wildest rage doth roar.
Then know, that I, one Snug the joiner, am
No lion fell, nor else no lion's dam;
For, if I should as lion come in strife
Into this place, 't were pity on my life.'"
And how pleasant, when he at last comes in with his roar, is Demetrius' comment, of proverbial fame, "Well roared, lion!"
It is true that A Midsummer Night's Dream is rather to be described as a dramatic lyric than a drama in the strict sense of the word. It is a lightly-flowing, sportive, lyrical fantasy, dealing with love as a dream, a fever, an illusion, an infatuation, and making merry, in especial, with the irrational nature of the instinct. That is why Lysander, turning, under the influence of the magic flower, from Hermia, whom he loves, to Helena, who is nothing to him, but whom he now imagines that he adores, is made to exclaim (ii. 3):—
"The will of man is by his reason sway'd,
And reason says you are the worthier maid."
Here, more than anywhere else, he is the mouthpiece of the poet's irony. Shakespeare is far from regarding love as an expression of human reason; throughout his works, indeed, it is only by way of exception that he makes reason the determining factor in human conduct. He early felt and divined how much wider is the domain of the unconscious than of the conscious life, and saw that our moods and passions have their root in the unconscious. The germs of a whole philosophy of life are latent in the wayward love-scenes of A Midsummer Night's Dream.
And it is now that Shakespeare, on the farther limit of early youth, and immediately after writing A Midsummer Night's Dream, for the second time takes the most potent of youthful emotions as his theme, and treats it no longer as a thing of fantasy, but as a matter of the deadliest moment, as a glowing, entrancing, and annihilating passion, the source of bliss and agony, of life and death. It is now that he writes his first independent tragedy, Romeo and Juliet, that unique, imperishable love-poem, which remains to this day one of the loftiest summits of the world's literature. As A Midsummer Night's Dream is the triumph of grace, so Romeo and Juliet is the apotheosis of pure passion.