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Devolution and Autonomy in Education


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Problematization; subjects and objects of devolution: educating and disciplining

      1.2.1. Objects of devolution and disciplines

      In a way, the study of the processes of devolution in a variety of disciplines allows Yves Reuter and his team to pursue their project when they focus on thinking about disciplines from the disciplinary experiences of those who experience them by replaying them. The aim is to analyze:

      The effects of disciplinary operations. It is a question of […] understanding the ways in which students exist in the disciplines, i.e. their different ways of being, feeling and positioning themselves […] in these spaces of teaching and learning and, in addition, understanding what they get out of them and what remains for them (Reuter 2014, p. 58).

      What is left for a subject with a background in mathematics, literature or geography? Surely more than a formalized and formalizable knowledge, perhaps, in fact, what has really been devolved to it.

      1.2.2. The work of the teacher and the activity of the devolving subject

      We can then agree on another perspective: the concept describes a paradox, a tension, a tug of war that testifies to the subtlety of this work. For its aim is indeed to “make people accept” and, moreover, to make people accept something that is no less important, a “responsibility”. By remembering that “all responsibility refers to the experience of the impossible” (Hubert and Poché 2011, p. 28), we will come face to face, with the question of devolution, with the impossibility that is the basis of the teaching profession, itself already widely described since Sigmund Freud did so (1937) and subtly problematized by a few more contemporary thinkers attached to questions of autonomy (Castoriadis 1990; Cifali 1999; Descombes 2004). Being responsible for the other’s responsibility is a particularly delicate situation that is a sign of teaching professionalism. More precisely, for Guy Brousseau, the concept of devolution originates in the challenge of the teacher in the face of this delicate situation, a challenge that the tutor takes up in order to found his or her object:

      We don’t see how we could summon the subject. The teacher has Gaël in front of him and Gaël is not there. He has to commit himself personally to what he knows or does not know […]. It is necessary to unshackle him from this attitude, and this must depend on the conditions and the situation, not only on a personal evolution (Brousseau 2006, p. 410).