167-76.
Burdick, John (2004). Legacies of Liberation: The Progressive Catholic Church in Brazil at the Start of a New Millennium, Londres, Ashgate.
Burdick, Michael (1995). For God and the Fatherland: Religion and Politics in Argentina, Albany, State University of New York Press.
Carter, Miguel (2010). “The Landless Worker’s Movement and Democracy in Brazil”, Latin American Research Review (edición especial), pp. 186-217.
Carter, Miguel (2003). “The Origins of Brazil’s Landless Rural Workers’ Movement (MST): The Natalino Episode in Rio Grande do Sul (1981-84) A Case of Ideal Interest Mobilization”, Working Paper Series CBS 43-2003, Oxford, University of Oxford Centre for Brazilian Studies.
Catoggio, María Soledad (2008). “Movimiento de Sacerdotes para el Tercer Mundo y Servicios de Inteligencia: 1969-1970”, Sociedad y Religión, vol. 17, núm. 30-31, pp. 171-89.
Catoggio, María Soledad (2006). “Vigilancia, Censura, Gobierno y Castigo en el caso de la llamada ‘Biblia latinoamericana’: Una perspectiva foucaultiana”, E-L@tina: Revista electronica de estudios latinoamericanistas, vol. 4, núm. 14, enero-marzo, pp. 3-24.
Chapman, Audrey (2001). “Truth Commissions as Instruments of Forgiveness and Reconciliation”, en Raymond G. Helmick y Rodney L. Petersen (eds.), Forgiveness and Reconciliation. Religion, Public Policy, and Conflict Transformation, West Conshohocken, PA, Templeton Foundation Press, pp. 257-77.
Chapman, Richard (2012). “Still Looking for Liberation?: Lutherans in El Salvador and Nicaragua”, Journal of Latin American Studies, vol. 44, núm. 1, febrero, pp. 39-70.
Cleary, Edward L. (2009). How Latin America Saved the Soul of the Catholic Church, Mahwah, NJ, Paulist Press.
Cleary, Edward L. (2007). Mobilizing for Human Rights in Latin America, Bloomfield, CT, Kumarian Press.
Comisión de la Verdad y Reconciliación, Perú (2004). Hatun Willakuy: Versión abreviada del Informe Final de la Comisión de la Verdad y Reconcilación, Lima.
Comisión Episcopal de Acción Social (ceas) (1990). La Iglesia Católica en el campo peruano en la década del 80: Elementos para una evaluación, Lima.
Del Carril, Mario (2011). La vida de Emilio Mignone: Justicia, catolicismo y derechos humanos, Buenos Aires, Grupo Editorial Planeta.
Drogus, Carol Ann, y Hannah Stewart-Gambino (2005). Activist Faith: Popular Women Activists and Their Movements in Democratic Brazil and Chile, University Park, Pennsylvania State University Press.
Faggioli, Massimo (2012). Vatican II: The Battle for Meaning, New York, Paulist Press.
Fitzpatrick-Behrens, Susan (2012). The Maryknoll Catholic Mission in Peru, 1943-1989: Transnational Faith and Transformation, Notre Dame, IN, University of Notre Dame Press.
French, Jan Hoffman (2007). “A Tale of Two Priests and Two Struggles: Liberation Theology from Dictatorship to Democracy in the Brazilian Northeast”, The Americas, vol. 63, núm 3, enero, pp. 409-43.
Freston, Paul (ed.) (2008). Evangelical Christianity and Democracy in Latin America, Nueva York, Oxford University Press.
Freston, Paul (2001). Evangelicals and Politics in Asia, Africa, and Latin America, Nueva York, Cambridge University Press.
Friedman, Elisabeth Jay, y Kathryn Hochstetler (2002). “Assessing the Third Transition in Latin American Democratization: Representational Regimes and Civil Society in Brazil and Argentina”, Comparative Politics, vol. 35, núm. 1, octubre, pp. 21-42.
Garrard-Burnett, Virginia (2010). Terror in the Land of the Holy Spirit: Guatemala Under General Efraín Ríos Montt, 1982-1983, Nueva York, Oxford University Press.
Gill, Anthony (1998). Rendering Unto Caesar: The Catholic Church and the State in Latin America, Chicago, University of Chicago Press.
Glendon, Mary Ann (2002). A World Made New: Eleanor Roosevelt and the Universal Declaration of Human Rights, Nueva York, Random House.
Gutiérrez, Gustavo (2004). Gustavo Gutiérrez: Textos esenciales: Acordarse de los pobres, Lima, Fondo Editorial del Congreso del Perú.
Gutiérrez, Gustavo (1996). ¿Dónde dormirán los pobres?, Lima, Instituto Bartolomé de las Casas, Centro de Estudios y Publicaciones.
Hagopian, Frances (ed.) (2009). Religious Pluralism, Democracy, and the Catholic Church in Latin America, Notre Dame, IN, Notre Dame University Press.
Harper, Charles R. (2009). O Acompanhamento: Ecumenical Action for Human Rights in Latin America, 1970-1990, Geneva, wcc Publications.
Harris, Fredrick C. (2003). “Ties That Bind and Flourish: Religion as Social Capital in African American Politics and Society”, en Corwin E. Smidt (eds.), Religion as Social Capital: Producing the Common Good, Waco, TX, Baylor University Press, pp. 121-37.
Harris, Fredrick C. (1999). Something Within: Religion in African-American Political Activism, Nueva York, Oxford University Press.
Hayner, Priscilla B. (2002). Unspeakable Truths: Facing the Challenge of Truth Commissions, Nueva York, Routledge.
Kovic, Christine Marie (2005). Mayan Voices for Human Rights: Displaced Catholics in Highland Chiapas, Austin, University of Texas Press.
Levine, Daniel H. (2014). “Is There a ‘Francis Effect’ in Latin America?”, Americas Quarterly, octubre.
Levine, Daniel H. (2012). Politics, Religion, and Society in Latin America, Boulder, CO, Lynne Rienner.
Levine, Daniel H. (2011). “Camilo Torres: Fe, política y violencia”, Sociedad y Religión, vol. 21, núms. 34-35, pp. 59-91.
Levine, Daniel H. (2010). “Reflections on the Mutual Impact of Violence and Religious Change in Latin America”, Latin American Politics and Society, vol. 52, núm. 3, pp. 131-50.
Levine, Daniel H. (2009). “The Future of Christianity in Latin America”, Journal of Latin American Studies, vol. 41, núm. 1, febrero, pp. 121-45.
Levine, Daniel H. (2006a). “Pluralidad, pluralismo y la creación de un vocabulario de derechos”, América Latina Hoy, vol. 41, diciembre, pp. 17-34.
Levine, Daniel H. (2006b). “Religión y política en América Latina: La nueva cara pública de la religión”, Sociedad y Religión, vol. 18, núm. 26-27, pp. 7-29.
Levine, Daniel H. (1992). Popular Voices in Latin American Catholicism, Princeton, NJ, Princeton University Press.
Levine, Daniel H. (1981). Religion and politics in Latin America. The Catholic Church in Venezuela and Colombia, Princeton, Princeton University Press.
Levine, Daniel H. (1978). “Authority in Church and Society: Latin American Models”, Comparative Studies in Society and History, vol. 20, núm. 4, octubre, pp. 517-544.
López, Darío (1998). Los evangélicos y los derechos humanos: La experiencia del Concilio Nacional Evangélico del Perú, Lima, Ediciones Puma.
Lowden, Patricia (1996). Moral Opposition to Authoritarian Rule in Chile, 1973-90, Nueva York, St. Martin’s Press.
Lumsdaine, David H. (2008). Evangelical Christianity and Democracy in Asia, Oxford, Oxford University Press.
MacLean, Iain S. (2006). Reconciliation, Nations and Churches in Latin America, Londres, Ashgate.
MacPherson, C. B. (1962). The Political Theory of Possessive Individualism: Hobbes to Locke, Londres, Oxford University Press.
Mallimaci, Fortunato (2009). “Catolicización y militarización, catolicismos y militarismos: La violencia y lo sagrado en la Argentina del terrorismo de estado”, ensayo presentado en el simposio sobre la Iglesia católica y violencia en el siglo veinte, Wesfalishche Wilhelms-Universitat Munster, Alemania, mayo 19-21.
Mallimaci, Fortunato (2005). “Catolicismo