Geist & Leben 4/2016. Группа авторов

O. Rodriguez. Washington DC 1979, 2.26.7.

      22 M.T. Eggemeier, Mysticism of Open Eyes, 49 [s. Anm. 6].

      23 Ebd., 49–52.

      24 Ebd., 52.

      25 Ebd., 52–57.

      26 s. S. Coakley, Jail Break: Meditation as a Subversive Activitiy, in: The Christian Century 121 (2004), 18–21; dies., Prayer as Crucible: How My Mind Has Changed, in: The Christian Century 128 (2011); s. auch dies. (Ed.), Religion and the Body. Cambridge 1997.

      27 S. Weil, Waiting on God. Translated by E. Craufurd. New York 2001, 63.

      28 S. Moore, The Universe at Prayer: What does It Mean to Pray?, in: W.A. Barry / K.A. Maloney (Ed.), A Hunger for God: Ten Approaches to Prayer. Kansas City 1991, 1.

      29 C. Gonzalez-Liencres / S.G. Shamay-Tsoory / M. Brüne (Ed.), Towards a Neuroscience of Empathy: Ontogeny, Phylogeny, Brain Mechanisms, Context and Psychopathology, in: Neuroscience and Biobehavioral Reviews 37 (2013), 1537–1548; G. Silani et.al. (Ed.)., Right Supramarginal Gyrus Is Crucial to Overcome Emotional Egocentricity Bias in Social Judgments, in: The Journal of Neuroscience, 33/39 (2013), 15466–15476; s. auch C. Bergland, The Neuroscience of Empathy, in: Psychology Today (10 Oktober 2013), unter http://www.psychologytoday.com/blog/the-athletes-way/201310/the-neuroscienceempathy (Stand: 06.06.2014).

      30 S. Weil, Waiting for God, 83 [s. Anm. 27].

      31 Augustinus, On Christian Teaching. Ed. by R. P. H. Green. Oxford 1997, 1.29.29.

      32 S. J.-P. de Caussade, Abandonment to Divine Providence. Ed. by J. Beevers. New York 1966; Brother Lawrence, The Practice of the Presence of God. London 1977; St. Thérèse of Lisieux, Story of a Soul: The Autobiography of St Thérèse of Lisieux. Washington 1976.

      33 Dieses Haiku habe ich vor ein paar Jahren in einem ABC-Programm gehört. Ich wäre dankbar, den Autor ausfindig zu machen.